קַנָּא (qanna) (Hebrew Lexicon • H7072 • Jealous (El Qanna)): Jealous (El Qanna). Jealous; exclusively applied to God in the Decalogue ('For I the LORD your God am a jealous God', El Qanna, Exodus 20:5 ; 34:14 ), guarding His covenant bride. It is closely linked with Tel-abib (Biblical Place • Calneh • 32.127°N, 45.230°E): ?; from Arch. Enc. of Holy Land. Referenced in Ezek 3:15 .
Jealous; exclusively applied to God in the Decalogue ('For I the LORD your God am a jealous God', El Qanna, Exodus 20:5; 34:14), guarding His covenant bride.
Primary meaning: a raising up, awakening, rising, a rising from the dead. Strong's: a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth). Lexical nuances: a raising up , awakening , rising (in Inscr. of the erection of a monument, v. MM, VGT , s.v.): Lk 2:34 .
Judge, magistrate administering divine and civil law in Ezra 7:25.
Primary meaning: that which has been completed, complement, plenitude, fullness. Strong's: repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period). Lexical nuances: the result of the action involved in πληρόω (Lft., Col. , 255 ff.; AR, Eph. , 255 ff.), hence, in passive sense, that which has been completed , complement , plenitude , fullness (in Xen., Luc., Polyb., al., of a ship's crew or cargo, and by meton. of the ship itself): Jo 1:16 , Ro 11:12 , 25 15:29 , I Co 10:26 (LXX) , Eph 1:23 (AR, 42 ff.) 3:19 (AR. 87 ff.) 4:13 , Col 1:19 2:9 ; of time, Ga 4:...
Primary meaning: to beget again. Strong's: to beget or (by extension) bear (again). Lexical nuances: to beget again : metaph., of spiritual birth, I Pe 1:3 1:23 (cf. Cremer, 147; MM, VGT , s.v.).†
Cast image formed by pouring molten metal into a mold; exemplified by the Golden Calf at Sinai (Exodus 32:4).
Defensive shield; first revealed to Abram ('Do not be afraid, Abram: I am your shield', Genesis 15:1) and frequently in Psalms.
Valued property, royal treasure; used of Israel as Yahweh's treasured people set apart from all nations through grace (Exodus 19:5).
Senseless outrage, moral disgraceful act violating covenant dignity (Genesis 34:7, Joshua 7:15).
To strip, uncover, reveal secret mysteries (galah ozen / galah sod); also physically to go into exile, stripped of homeland.
Altar, designated sacred structure of earth, stone, or bronze upon which sacrifices and incense were presented to effect expiation and worship.
Dwelling place, tabernacle, portable tent-sanctuary constructed at Sinai; God condescending to pitch His tent among His redeemed pilgrim people.
To leave behind, abandon; God temporarily abandoning His dwelling place at Shiloh or his inheritance due to persistent idolatry.
To keep, watch over, guard; original charge to Adam in garden sanctuary ('cultivate and keep it', Genesis 2:15) and priestly tabernacle guard.
Seer, visionary; early title for prophet gazing into supernatural spiritual realms and receiving visions from God.
Overflowing rage, flood of divine indignation; describes the eschatological Day of Wrath ('A day of wrath is that day', Zephaniah 1:15).
Glad news, reward for message of military victory; the joyful report of salvation.
To buy back, ransom, liberate kin from debt/enslavement, avenge blood, maintain property in family; Yahweh acts as Goel of Israel redeeming from Egypt and exile.
Resident alien living among Israel without tribal land; commanded to be loved as oneself because Israel was a stranger in Egypt (Leviticus 19:34).
High retreat, inaccessible cliff-fortress; safe retreat where the righteous are lifted above reach of enemies.
Famine, starvation; divine chastening withholding rain and fertility, and prophetically a famine of hearing God's words (Amos 8:11).
Primary meaning: a figure, copy, example. Strong's: an exhibit for imitation or warning (figuratively, specimen, adumbration). Lexical nuances: used by later writers (Xen. onwards) for παράδειγμα (v. Rutherford, NPhr. , 62),
Assembly, summoned congregation of all Israel before God at Sinai ('day of the assembly', Deuteronomy 9:10); Greek ekklesia root.
Idols, blocky shapeless things, dung-pellets; disparaging term in Ezekiel for pagan idols defiling Israel and provoking divine wrath.
Azazel, scapegoat; live goat on Yom Kippur upon whose head sins were confessed, sent into wilderness typifying total removal of guilt.
To announce good tidings, herald glad news of victory and redemption; theological root of New Testament euangelion / gospel ('How beautiful upon the mountains are the feet of him who brings good tidings', Isaiah 52:7).
Song of praise, adoration; Hebrew title of the Book of Psalms (Tehillim); God inhabits the praises of Israel (Psalm 22:3).
Heroic warrior, champion; divine title of the Messiah in Isaiah 9:6 ('El Gibbôr', Mighty God) conquering the powers of darkness.
Cherub; celestial being guarding God's sacred holiness (Eden gate, above Mercy Seat, veil, throne chariot in Ezekiel).
Drink offering, libation of fermented wine poured out at base of altar alongside daily burnt offerings, typifying complete self-emptying devotion.
Gracious, showing unmerited favor; used almost exclusively of God in the liturgical confession of divine character (Exodus 34:6).
Judge, charismatic ruler, deliverer raised up by God to rescue Israel from foreign oppressors during the amphictyony.
Shelter from storm, fortress of security; God as ultimate hiding place for the vulnerable righteous.
To convoke the covenant community for worship, covenant renewal, or war (Exodus 35:1, 1 Kings 8:1).
Garden, hedged enclosure; specifically the sanctuary-garden planted by God in Eden (Gan-Eden) where humanity walked in fellowship with God.
To make music with musical instruments, pluck strings, sing joyful lyrical praise to God (Psalm 104:33).