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κοινωνία (koinonia)

κοινωνία (koinonia) (Greek Lexicon • G2842 • fellowship, communion, contribution): fellowship, communion, contribution. Primary meaning: fellowship, communion, contribution. Strong's: partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction. Lexical nuances: fellowship , communion : Ac 2:42 , II Co 6:14 , Phl 1:5 ; τ. υἱοῦ , I Co 1:9 ; τ. αἵματος, σώματος Χρ. , I Co 10:16 ; παθημάτων αὐτσῦ , Phl 3:10 ; τ. πνεύματος , II Co 13:13 , Phl 2:1 ; δεξιὰς κοινωνίας , Ga 2:9 ; τ. πίστεώς σου , Phm 6 ; seq. μετὰ : τ. πατρός , I Jo 1:3 , 6 ; ἡμῶν, ἀλλήλων , ib. 3 , 7 . Within the broader Biblical Knowledge Graph, this connects directly to Early Church, Acts & Pauline Epistles—Following the ascension of Yeshua and the outpouring of the Holy Spirit at Pentecost in Acts 1 –2, the apostolic community spread from Jerusalem and Judea to Samaria , Antioch , Corinth , Ephesus , and Rome , documented across Acts and the twenty-one New Testament Epistles.

Connected Genealogical Figures & Lineage

Phinehas (Generation 28 • Child of Eleazar ): ( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 ) (mentioned in Exodus 6 , Numbers 25 , Numbers 31 ) Abram/Abraham (Generation 20 • Messianic Line • Child of Terah ): ( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world. (mentioned in Genesis 11 , Genesis 14 , Genesis 17 ) Shem (Generation 11 • Messianic Line • Child of Noah ): ( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 ) (mentioned in Genesis 5 , Genesis 6 , Genesis 7 ) Jephunneh (Generation 25 • Child of Shelah ): Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah. (mentioned in Genesis 15 , Genesis 28 , Numbers 13 )

Biblical Geography & Sacred Architecture

3D Sanctuary Reconstructions: Table of Showbread — Gold-overlaid acacia table placed on the north side of the Holy Place , holding the twelve loaves of the Bread of the Presence (Showbread) in two rows of six before the Lord every Sabbath.

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include 1 Corinthians 10:16 : "The cup of blessing which we bless, is it not the communion of the blood of Christ ? The bread which we break, is it not the communion of the body of Christ ?"; 2 Corinthians 6:14 : "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?"; 2 Corinthians 13:14 : "The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.". Related canonical books and chapters: 1 Corinthians 10 ( 1 Corinthians • Chapter 10 (33 verses)), 2 Corinthians 13 ( 2 Corinthians • Chapter 13 (14 verses)), 2 Corinthians 6 ( 2 Corinthians • Chapter 6 (18 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

κοινωνία
koinonia
G2842 Greek
fellowship, communion, contribution

fellowship, communion, contribution. Primary meaning: fellowship, communion, contribution. Strong's: partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction. Lexical nuances: fellowship , communion : Ac 2:42 , II Co 6:14 , Phl 1:5 ; τ. υἱοῦ , I Co 1:9 ; τ. αἵματος, σώματος Χρ. , I Co 10:16 ; παθημάτων αὐτσῦ , Phl 3:10 ; τ. πνεύματος , II Co 13:13 , Phl 2:1 ; δεξιὰς κοινωνίας , Ga 2:9 ; τ. πίστεώς σου , Phm 6 ; seq. μετὰ : τ. πατρός , I Jo 1:3 , 6 ; ἡμῶν, ἀλλήλων , ib. 3 , 7 .

שֶׁלֶם
selem
H8002 Hebrew
peace offering, fellowship sacrifice

peace offering, fellowship sacrifice. Peace offering, fellowship sacrifice; portions given to God, priest, and shared by worshiper in joyful communal meal.

תָּמִיד
tamid
H8548 Hebrew
continually, perpetual offering, regular

continually, perpetual offering, regular. Continuity, regularity, daily continual offering (tamid); represents uninterrupted communion and devotion before God.

יָדַע
yada
H3045 Hebrew
to know, perceive, choose

to know, perceive, choose. To know, ascertain, experience, perceive; in covenant context denotes experiential intimacy, recognition of authority, and divine election ('You only have I known').

זֶבַח
zebah
H2077 Hebrew
sacrifice, slaughtered meal, oblation

sacrifice, slaughtered meal, oblation. Sacrifice, slaughtered animal offering followed by communal sacred meal; common term for bloody sacrifice alongside burnt offerings.

פָּנִים
panim
H6440 Hebrew
face, presence, countenance

face, presence, countenance. Face, presence, countenance; used of the immediate relational presence of God turned toward humanity in blessing or turned away in judgment, and intimate communion.

סוֹד
sod
H5475 Hebrew
secret counsel, assembly, intimate fellowship

secret counsel, assembly, intimate fellowship. Intimate circle, divine council, secret purpose; 'The secret of the LORD is with those who fear Him' (Psalm 25:14, Amos 3:7).

גַּן
gan
H1588 Hebrew
garden, enclosed paradise

garden, enclosed paradise. Garden, hedged enclosure; specifically the sanctuary-garden planted by God in Eden (Gan-Eden) where humanity walked in fellowship with God.

חָזָה
haza
H2372 Hebrew
to behold, see in vision, perceive

to behold, see in vision, perceive. To gaze intently, contemplate with spiritual eyes, behold the beauty of Yahweh (Psalm 27:4) or divine prophetic visions.

קָרַב
qarab
H7126 Hebrew
to come near, approach, present offering

to come near, approach, present offering. To come near, draw close, approach; in cultic usage (Hiphil: hiqriv), to present a sacrifice at altar, bridging gap between sinners and holy God.

δεῖπνον
deipnon
G1173 Greek
dinner, supper

dinner, supper. Primary meaning: dinner, supper. Strong's: dinner, i.e. the chief meal (usually in the evening). Lexical nuances: the chief meal of the day, dinner, supper : Mt 23:6 , Mk 12:39 , Lk 14:17 , 24 20:46 , Jo 13:2 , 4 21:20 , I Co 11:21 ; δ. ποιεῖν , Mk 6:21 , Lk 14:12 , 16 , Jo 12:2 ; κυριακὸν (q.v.) δ. , I Co 11:20 ; metaph. (Dalman, Words , 118), δ. τ. γάμου τ. ἀρνίου , Re 19:9 ; δ. τ. μέγα τ. Θεοῦ , Re 19:17 .†

1 Corinthians 10
99% Chapter
1 Corinthians • Chapter 10 (33 verses)

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; Mentions: Moses , Yeshua the Messiah , Jacob/Israel .

2 Corinthians 13
99% Chapter
2 Corinthians • Chapter 13 (14 verses)

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that... Mentions: Yeshua the Messiah .

תּוֹרָה
tora
H8451 Hebrew
instruction, teaching, law, guidance

instruction, teaching, law, guidance. Instruction, direction, teaching, authoritative guidance; God's parental self-revelation instructing His people how to walk in communion; also Pentateuch.

2 Corinthians 6
99% Chapter
2 Corinthians • Chapter 6 (18 verses)

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Gi... Mentions: Yeshua the Messiah .

Phinehas
77% Gen 28
Generation 28 • Child of Eleazar

( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 )

Wiki Article • New Testament & Messiah

Following the ascension of Yeshua and the outpouring of the Holy Spirit at Pentecost in Acts 1 –2, the apostolic community spread from Jerusalem and Judea to Samaria , Antioch , Corinth , Ephesus , and Rome , documented across Acts and the twenty-one New Testament Epistles.

Wiki Article • New Testament & Messiah

During Passover in Jerusalem , Yeshua instituted the New Covenant at the Last Supper, suffered crucifixion at Golgotha , and rose bodily on the third day—interpreted across the New Testament and Hebrews as the ultimate fulfillment of the Tabernacle and Day of Atonement.

1 Corinthians 5
66% Chapter
1 Corinthians • Chapter 5 (13 verses)

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from am... Mentions: Yeshua the Messiah .

Interactive 3D Model • Exodus 25:23–30

Gold-overlaid acacia table placed on the north side of the Holy Place , holding the twelve loaves of the Bread of the Presence (Showbread) in two rows of six before the Lord every Sabbath.

תְּרוּמָה
teruma
H8641 Hebrew
contribution, heave offering, dedicated gift

contribution, heave offering, dedicated gift. Contribution, dedicated gift lifted up from common use and presented for building sanctuary or supporting priesthood.

קְטֹרֶת
qetoret
H7004 Hebrew
incense, sweet smoke, fragrant offering

incense, sweet smoke, fragrant offering. Sweet incense burned daily on Golden Altar before veil, its fragrant smoke ascending as symbol of saints' acceptable prayers (Psalm 141:2).

1 John 1
60% Chapter
1 John • Chapter 1 (10 verses)

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which wa... Mentions: Yeshua the Messiah .

John 6
58% Chapter
John • Chapter 6 (71 verses)

After these things Jesus went over the sea of Galilee , which is the sea of Tiberias . And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. Mentions: Yeshua the Messiah, Simon , Moses , Joseph , Judas , Galilee , Tiberias , Capernaum .

Mark 14
57% Chapter
Mark • Chapter 14 (72 verses)

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. But they said, Not on the feast day, lest there be an uproar of the people. And being in Bethany in the hous... Mentions: Simon , Yeshua the Messiah , Judas , James ( Jacob ), Bethany 1 , Galilee , Gethsemane , Nazareth .

Abram/Abraham
57% Messianic Line
Generation 20 • Messianic Line • Child of Terah

( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world.

Shem
57% Messianic Line
Generation 11 • Messianic Line • Child of Noah

( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 )

Jephunneh
57% Gen 25
Generation 25 • Child of Shelah

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Peleg
56% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

כַּפֹּרֶת
kapporet
H3727 Hebrew
mercy seat, propitiatory cover

mercy seat, propitiatory cover. Propitiatory cover, mercy seat; solid gold slab atop Ark where atoning blood was sprinkled on Yom Kippur, achieving propitiation.

Romans 12
56% Chapter
Romans • Chapter 12 (21 verses)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is... Mentions: Yeshua the Messiah .

Eber (or Heber)
56% Messianic Line
Generation 14 • Messianic Line • Child of Shelah

( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ).

Ithamar
56% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 1 Chronicles 24:1 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Eleazar
55% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 6:50 , 24:1 , Ezra 7:5 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Numbers 15
55% Chapter
Numbers • Chapter 15 (41 verses)

And the Lord spake unto Moses , saying, Speak unto the children of Israel , and say unto them, When ye be come into the land of your habitations, which I give unto you, And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a fr... Mentions: Moses , Jacob/Israel , Aaron , Egypt .

Caleb
55% Gen 26
Generation 26 • Child of Jephunneh

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Scripture Passages (24)

The cup of blessing which we bless, is it not the communion of the blood of Christ ? The bread which we break, is it not the communion of the body of Christ ?

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

The grace of the Lord Jesus Christ , and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

Know that this is a communion with death. For you would be entering the midst of snares, and walking upon the arms of the grieving.

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

He stretched out his hand to the cup, And poured out the cup of the grape; He poured out at the foot of the altar A sweet smelling savor to the Most High, the King of all.

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

Come, eat of my bread, and drink of the wine which I have mingled.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ .

Have we not power to eat and to drink?

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.

That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus .

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