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Crucifixion, Atonement & Resurrection

Crucifixion, Atonement & Resurrection (Wiki Article • New Testament & Messiah): During Passover in Jerusalem , Yeshua instituted the New Covenant at the Last Supper , suffered crucifixion at Golgotha , and rose bodily on the third day—interpreted across the New Testament and Hebrews as the ultimate fulfillment of the Tabernacle and Day of Atonement. It is closely linked with דָּם (dam) (Hebrew Lexicon • H1818 • blood, lifeblood, shed blood): blood, lifeblood, shed blood. Blood, lifeblood; vehicle of creaturely life ('life of the flesh is in the blood', Leviticus 17:11 ) given upon altar to make atonement.

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Leviticus 16:33 : "And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for ..."; Exodus 30:10 : "And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout ..."; Leviticus 23:28 : "And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.".

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

Wiki Article • New Testament & Messiah

During Passover in Jerusalem , Yeshua instituted the New Covenant at the Last Supper, suffered crucifixion at Golgotha , and rose bodily on the third day—interpreted across the New Testament and Hebrews as the ultimate fulfillment of the Tabernacle and Day of Atonement.

דָּם
dam
H1818 Hebrew
blood, lifeblood, shed blood

blood, lifeblood, shed blood. Blood, lifeblood; vehicle of creaturely life ('life of the flesh is in the blood', Leviticus 17:11) given upon altar to make atonement.

כָּפַר
kapar
H3722 Hebrew
to atone, expiate, cover, propitiate

to atone, expiate, cover, propitiate. To atone, make propitiation, purge, ransom; central action in Leviticus whereby blood expiates guilt, cleanses defilement, and turns away wrath.

כִּפּוּר
kippur
H3725 Hebrew
atonement, expiation (Yom Kippur)

atonement, expiation (Yom Kippur). Atonement, expiation; occurs in plural of intensity Yom Kippurim (Day of Atonement, Leviticus 23:27), annual cleansing of sanctuary and nation.

אָשָׁם
asam
H817 Hebrew
guilt offering, trespass offering, guilt

guilt offering, trespass offering, guilt. Guilt offering, reparation offering; required when sacred things were violated, mandating full restitution plus one-fifth; applied to Servant (Isaiah 53:10).

חַטָּאָת
hattat
H2403 Hebrew
sin offering, purification offering, sin

sin offering, purification offering, sin. Sin offering, purification offering, sin itself; sacrificial animal whose blood purified sanctuary and altar from defilement.

כַּפֹּרֶת
kapporet
H3727 Hebrew
mercy seat, propitiatory cover

mercy seat, propitiatory cover. Propitiatory cover, mercy seat; solid gold slab atop Ark where atoning blood was sprinkled on Yom Kippur, achieving propitiation.

סָלַח
salah
H5545 Hebrew
to forgive, pardon (solely divine)

to forgive, pardon (solely divine). To forgive, pardon; reserved in Hebrew Bible exclusively for divine forgiveness, never human pardoning; God blotting out guilt upon atonement.

ἱλασμός
hilasmos
G2434 Greek
an appeasing, a means of appeasing, propitiation

an appeasing, a means of appeasing, propitiation. Primary meaning: an appeasing, a means of appeasing, propitiation, forgiveness. Strong's: atonement, i.e. (concretely) an expiator. Lexical nuances: an appeasing (Plut.).

עֲזָאזֵל
azazel
H5799 Hebrew
Azazel, scapegoat, removal

Azazel, scapegoat, removal. Azazel, scapegoat; live goat on Yom Kippur upon whose head sins were confessed, sent into wilderness typifying total removal of guilt.

ἀπολύτρωσις
apolytrosis
G0629 Greek
release effected by payment of ransom, redemption, deliverance

release effected by payment of ransom, redemption, deliverance. Primary meaning: release effected by payment of ransom, redemption, deliverance. Strong's: (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation. Lexical nuances: release effected by payment of ransom , redemption , deliverance ; metaph., He 11:35 ; of deliverance thr. Christ from evil and the consequences of sin: Lk 21:28 , Ro 3:24 (Vau., in l.) 8:23, I Co 1:30 , Eph 1:7 , 14 4:30 , Col 1:14 , He 9:15 . (On the extent to wh. the word retains the sense of ransom , v. ICC , Ro. , 3:24 , Westc., He. , 297 ff.; v. also ICC , Eph. , 11; DCG , ii, 605; Cremer...

ἀντίλυτρον
antilytron
G0487 Greek
a ransom

a ransom. Primary meaning: a ransom. Strong's: a redemption-price. Lexical nuances: a ransom : I Ti 2:6 (v. CGT , in l.; and cf. λύτρον ).†

שָׂעִיר
sair
H8163 Hebrew
he-goat, hairy goat, sin offering goat

he-goat, hairy goat, sin offering goat. He-goat, buck; standard animal for communal sin offerings, ruler's sin offering, and the two goats on Day of Atonement.

עֹלָה
ola
H5930 Hebrew
burnt offering, ascending sacrifice

burnt offering, ascending sacrifice. Burnt offering; sacrifice wholly consumed by fire on altar, its sweet aroma ascending completely to God, symbolizing total surrender.

עָוֺן
awon
H5771 Hebrew
iniquity, perversity, guilt and punishment

iniquity, perversity, guilt and punishment. Crookedness, perversity, iniquity, guilt, and the punishment incurred by twisted rebellion; theological triad with chatta'at and pesha (Exodus 34:7).

חֵטְא
het
H2399 Hebrew
sin, fault, guilt, penalty

sin, fault, guilt, penalty. Sin, moral delinquency, liability to punishment before the divine tribunal; frequently bears capital sentence ('sin unto death').

זֶבַח
zebah
H2077 Hebrew
sacrifice, slaughtered meal, oblation

sacrifice, slaughtered meal, oblation. Sacrifice, slaughtered animal offering followed by communal sacred meal; common term for bloody sacrifice alongside burnt offerings.

פַּר
par
H6499 Hebrew
young bull, steer, premier sacrificial victim

young bull, steer, premier sacrificial victim. Young bull; premier sacrificial victim prescribed for high priest's sin offering, whole congregation sin offering, and Day of Atonement.

ἱλαστήριον
hilasterion
G2435 Greek
propitiatory

propitiatory. Primary meaning: propitiatory. Strong's: an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple). Lexical nuances: propitiatory ( μνῆμα , FlJ, Ant. , xvi, 7, 1; θάνατος , II Mac, l.c.): of Christ, Ro 3:25 ; as subst., το ἱ. (sc. ἐπίθεμα , Ex 25:16 , 17 , where the word first occurs in LXX and where ἱ. ἐ. = כַּפֹּרֶת (q.v. in BDB, s.v.), elsewhere rendered simply τὸ ἱ ; cf. Deiss., 124 ff.; Westc., He. , in l.), He 9:5 .†

נָשָׂא
nasa
H5375 Hebrew
to lift up, carry, bear iniquity, forgive

to lift up, carry, bear iniquity, forgive. To lift, carry, bear; in soteriological context, to bear away iniquity as substitutionary bearer, hence to forgive ('bearing iniquity and transgression', Exodus 34:7; Isaiah 53:4, 12).

λύτρον
lytron
G3083 Greek
a ransom

a ransom. Primary meaning: a ransom. Strong's: something to loosen with, i.e. a redemption price (figuratively, atonement). Lexical nuances: a ransom (as for a life, Ex 21:30 ; for slaves, Le 19:20 ; for captives, Is 45:13 ): ἀντὶ πολλῶν , Mt 20:28 , Mk 10:45 (v. Swete, in l., and for discussion of λ. and its cognates, Westc., He. , 295 f.; Deiss., LAE , 331 f.; cf. also ἀντί-λύτρον ).†

כֹּפֶר
koper
H3724 Hebrew
ransom, redemption price, bribe

ransom, redemption price, bribe. Ransom price, redemption fee paid to deliver a forfeited life from death; basis of redemption where innocent substitute pays price.

מִזְבֵּחַ
mizbeah
H4196 Hebrew
altar, place of sacrifice

altar, place of sacrifice. Altar, designated sacred structure of earth, stone, or bronze upon which sacrifices and incense were presented to effect expiation and worship.

מוּסָר
musar
H4148 Hebrew
discipline, correction, instruction

discipline, correction, instruction. Moral discipline, corrective chastening; parental and divine education forming character through loving rebuke.

נָזָה
naza
H5137 Hebrew
to sprinkle, spatter

to sprinkle, spatter. To sprinkle purifying blood, water, or oil upon altar, mercy seat, or worshiper; applied prophetically to Messiah ('sprinkle many nations', Isaiah 52:15).

נֶפֶשׁ
nepes
H5315 Hebrew
soul, life, living being, person

soul, life, living being, person. Throat, neck, appetite, breath, life, living creature; in biblical anthropology, humanity was created a living soul (nephesh chayah), a psychophysical unity.

פֶּשַׁע
pesa
H6588 Hebrew
transgression, rebellion, revolt

transgression, rebellion, revolt. Rebellion, breach of relationship, defiant revolt against sovereign authority; willful breach of covenant stipulations (Isaiah 53:5).

עֵץ
es
H6086 Hebrew
tree, wood, timber, gallows

tree, wood, timber, gallows. Tree, wood; features in primeval garden (Tree of Life, Tree of Knowledge), altar/ark, and tree bearing covenant curse (Deuteronomy 21:23).

עֶבֶד
ebed
H5650 Hebrew
servant, slave, worshiper

servant, slave, worshiper. Servant, bondservant; honorary title of covenant leaders (Moses, David) and supremely the prophetic 'Servant of the LORD' (Isaiah 53).

צָדַק
sadaq
H6663 Hebrew
to be just, righteous, justify, vindicate

to be just, righteous, justify, vindicate. To be in the right, be declared innocent, vindicate, justify; forensic acquittal in judicial settings.

αἷμα
haima
G0129 Greek
blood.

blood.. Primary meaning: blood.. Strong's: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred. Lexical nuances: blood. In the ordinary sense: Mk 5:25 , Lk 8:43 , 44 22:44 , Jo 19:34 , Ac 15:20 , 29 21:25 , Re 8:7 , 8 11:6 16:3 , 4 , 6 19:13 . In special senses: of generation, origin, kinship (cl.): Jo 1:13 (v. MM, VGT , s.v.); as in OT (AR on Eph , 6:12 ), in the phrase σάρξ καὶ αἷ. ( αἷ. κ. σ. ), to indicate human nature as opp. to God and created spirits: Mt 16:17 , I Co 15:50 , Ga 1:16 , Eph 6:12 , He...

καταλλαγή
katallage
G2643 Greek
exchange, reconciliation

exchange, reconciliation. Primary meaning: exchange, reconciliation. Strong's: exchange (figuratively, adjustment), i.e. restoration to (the divine) favor. Lexical nuances: exchange .

רָפָא
rapa
H7495 Hebrew
to heal, cure, make whole

to heal, cure, make whole. To heal physically and spiritually, repair brokenness; divine title Yahweh-Rapha ('I am the LORD who heals you', Exodus 15:26; Isaiah 53:5).

ἀρνίον
arnion
G0721 Greek
a little lamb, a lamb

a little lamb, a lamb. Primary meaning: a little lamb, a lamb. Strong's: a lambkin. Lexical nuances: a little lamb , a lamb : Jo 21:15 , Re 27 .†

θάνατος
thanatos
G2288 Greek
death

death. Primary meaning: death. Strong's: (properly, an adjective used as a noun) death (literally or figuratively). Lexical nuances: death ; of the death of the body, whether natural or violent: Jo 11:13 , Phl 2:27 , He 7:23 , al; opp. to ζωή , Ro 8:38 , Phl 1:20 ; of the death of Christ, Ro 5:10 , Phl 3:10 , He 2:9 ; ῥυέσθαι (σώζειν) ἐκ θ. , II Co 1:10 , He 5:7 ; περίλυπος ἕως θανάτου , Mt 26:38 , Mk 14:34 ; μέχρι (ἄχρι) θ. , Phl 2:8 , Re 2:10 ; πληγὴ θανάτου , a deadly wound, Re 13:3 ; ἰδεῖν θάνατον , Lk 2:26 , He 11:5 ; γ...

ἀμνός
amnos
G0286 Greek
a lamb

a lamb. Primary meaning: a lamb. Strong's: a lamb. Lexical nuances: a lamb : fig., of Christ ( DCG , ii, 620 b ), Jo 1:29 , 36 , Ac 8:32 (LXX) , I Pe 1:19 (cf. ἀρνίον ; Cremer, 102, 635).†

Scripture Passages (24)

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.

And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.

And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

And one kid of the goats, to make an atonement for you.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

And one goat for a sin offering, to make an atonement for you.

And Moses said unto Aaron , Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.

And one kid of the goats for a sin offering, to make an atonement for you:

And thou shalt take the atonement money of the children of Israel , and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord, to make an atonement for your souls.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel .

As he hath done this day, so the Lord hath commanded to do, to make an atonement for you.

Romans 5:11 (KJV)
Romans 5 KJV

And not only so, but we also joy in God through our Lord Jesus Christ , by whom we have now received the atonement.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

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