to leave, abandon, cast off
To leave behind, abandon; God temporarily abandoning His dwelling place at Shiloh or his inheritance due to persistent idolatry.
Derivation: Primitive root.
to forsake, leave, abandon covenant
To depart from, abandon; used of human covenant unfaithfulness forsaking God and Torah, contrasted with God's promise never to forsake His people.
Derivation: Primitive root.
Biblical Place • 35.848°N, 38.732°E
Ancient biblical location referenced in 1 Kgs 4:24 .
Biblical Place • 32.167°N, 35.167°E
~. Referenced in 2 Kgs 15:16 .
Biblical Place • Pi-hahiroth • 29.947°N, 32.425°E
from tyndale. Referenced in Num 33:8 .
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in Neh 3:28 , Jer 31:40 (identified with Jerusalem ).
Biblical Place • 31.833°N, 35.300°E
~; now Kabus. Referenced in Josh 21:22 .
Interactive 3D Mesopotamian Ziggurat • Genesis 11:1–9 & 11:31
Three-tiered stepped mudbrick and baked-brick ziggurat erected by King Ur-Nammu at Ur in southern Mesopotamia , featuring three converging monumental staircases ascending toward a summit shrine—illustrating the monumental Mesopotamian temple-tower architecture behind Genesis 11 .
Biblical Place • Lachish • 31.565°N, 34.847°E
Ancient biblical location referenced in Josh 15:38 (identified with Lachish ).
Interactive 3D Cuneiform Tablet • Genesis 11:28–31
Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ).
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in Jer 31:39 (identified with Jerusalem ).
to put a snare, stumbling-block, to cause to stumble
Primary meaning: to put a snare, stumbling-block, to cause to stumble, to be made to stumble, to stumble. Strong's: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure). Lexical nuances: prop., to put a snare or stumbling-block in the way; in NT always metaph. of that which hinders right conduct or thought, to cause to stumble : c. acc. pers., Mt 5:29, 30 17:27 18:6 , 8, 9 Mk 9:42, 43 , 45 , 47 Lk 17:2 , Jo 6:61 , I Co 8:13 . Pass., to be made to stumble, to stumble : Mt 11:6 13:21 , 57 15:12 24:10 26:31 , 33 , Mk 4:17 6:3 14:27 , 29 , Lk 7:23 , Jo 16:1 , Ro 14:21 (WH, R, txt.,...
Derivation: from G4625 (σκάνδαλον);
Biblical Place • Heshbon • 31.801°N, 35.809°E
Ancient biblical location referenced in Sng 7:4 (identified with Heshbon ).
to curse, bind with a curse
To bind with a curse, pronounce judicial ban; applied to serpent and ground in Genesis 3, and to covenant breakers under law.
Derivation: Primitive root.
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in Zech 14:10 (identified with Jerusalem ).
Biblical Place • Ramoth-gilead • 32.565°N, 36.006°E
Ancient biblical location referenced in Gen 31:47 (identified with Ramoth-gilead ).
counsel, purpose
Primary meaning: counsel, purpose. Strong's: volition, i.e. (objectively) advice, or (by implication) purpose. Lexical nuances: counsel, purpose (in cl., esp. of the gods): Lk 23:51 , Ac 4:28 5:38 19:1 27:12 , 42 ; pl., I Co 4:5 ; of the Divine purpose, He 6:17 ; τ. βουλὴν τ. θελήματος αὐτοῦ , Eph 1:11 ; β. τ. Θεοῦ , Lk 7:30 , Ac 2:23 13:36 20:27 .†
Derivation: from G1014 (βούλομαι);
a being present, presence, a coming
Primary meaning: a being present, presence, a coming, arrival. Strong's: a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect. Lexical nuances: usually in cl., a being present , presence : I Co 16:17 , II Co 10:10 ; opp. to ἀπουσία , Phl 2:12 (cf. II Mac 15:21 ).
Derivation: from the present participle of G3918 (πάρειμι);
praise, song of adoration, psalm
Song of praise, adoration; Hebrew title of the Book of Psalms (Tehillim); God inhabits the praises of Israel (Psalm 22:3).
Derivation: From הָלַל (H1984) to praise.
God, gods, deity
Plural of majesty used predominantly with singular verbs to designate the one true God, Creator of the universe, possessing supreme transcendent power, sovereign authority, and plenitude of divine attributes.
Derivation: Plural of אֱלוֹהַּ (H433), probably from אֵל (H410).
Ezekiel • Chapter 48 (35 verses)
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon , as one goeth to Hamath , Hazar–enan, the border of Damascus northward, to the coast of Hamath ; for these are his sides east and west; a portion for Dan . And by the border of Dan , from the... Mentions: Dan, Asher , Naphtali , Manasseh , Ephraim , Hethlon , Hamath, Damascus .
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in Neh 3:1 , Neh 12:39 (identified with Jerusalem ).
an old man, elder
Primary meaning: an old man, elder. Strong's: older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter". Lexical nuances: an old man . Compar., πρεσβύτερος , -α , -ον , [in LXX chiefly for זָקֵן ;] of age, elder : ὁ νἱὸς ὁ π. , Lk 15:25 ; as subst., opp. to νεανίσκοι , Ac 2:17 ; to νεώτερος , I Ti 5:1 , 2 ; of the religious leaders of the past, Mt 15:2 , Mk 7:3 , 5 , He 11:2 (= οἱ πατέρες , He 1:1 ). Of dignity, rank or office (as found in π. and Inscr. of civil and religious offices, including priesthood, in Asia...
Derivation: comparative of (elderly);
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in Jer 19:2 (identified with Jerusalem ).
Biblical Place • Gaza • 31.525°N, 34.433°E
Ancient biblical location referenced in 1 Chr 7:28 (identified with Gaza ).
a turning about, conversion
Primary meaning: a turning about, conversion. Strong's: reversion, i.e. morally, revolution. Lexical nuances: a turning about ; metaph., conversion (Field, Notes , 246): Ac 15:3 .†
Derivation: from G1994 (ἐπιστρέφω);
