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חָלַם (halam)

חָלַם (halam) (Hebrew Lexicon • H2492 • to dream, receive nocturnal revelation): to dream, receive nocturnal revelation. To dream dreams; in Joel 2:28 , the eschatological outpouring of the Spirit causes old men to dream dreams. It is closely linked with נְשָׁמָה (nesama) (Hebrew Lexicon • H5397 • breath, spirit, living being): breath, spirit, living being. Breath, vital breath of God, spirit; divine life-principle imparted to humanity conferring moral responsibility and rational consciousness.

Connected Genealogical Figures & Lineage

Peleg (Generation 15 • Messianic Line • Child of Eber (or Heber )): ( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg . (mentioned in Genesis 10 , Genesis 11 , 1 Chronicles 1 )

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Job 41:16 : "One is so near to another, that no air can come between them."; Proverbs 18:14 : "The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?"; Job 41:29 : "Darts are counted as stubble: he laugheth at the shaking of a spear.".

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

חָלַם
halam
H2492 Hebrew
to dream, receive nocturnal revelation

to dream, receive nocturnal revelation. To dream dreams; in Joel 2:28, the eschatological outpouring of the Spirit causes old men to dream dreams.

נְשָׁמָה
nesama
H5397 Hebrew
breath, spirit, living being

breath, spirit, living being. Breath, vital breath of God, spirit; divine life-principle imparted to humanity conferring moral responsibility and rational consciousness.

נָפַח
napah
H5301 Hebrew
to breathe into, blow, inflate

to breathe into, blow, inflate. To blow, breathe into; specific act of God breathing the breath of life into nostrils of Adam, animating inanimate dust into a living soul.

πνευματικός
pneumatikos
G4152 Greek
of, caused by the wind, air

of, caused by the wind, air. Primary meaning: of, caused by the wind, air, breath. Strong's: non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious. Lexical nuances: of or caused by the wind , air or breath (Arist., al.).

πνεῦμα
pneuma
G4151 Greek
wind, breath, the spirit

wind, breath, the spirit. Primary meaning: wind, breath, the spirit, in spirit. Strong's: a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Lexical nuances: of air in motion; wind : Jo 3:8 ; pl., He 1:7 (LXX) ; breath : π. ζωῆς , Re 11:11 ; π. τοῦ στόματος , fig., II Th 2:8 (cf. Ps 32 (33):6 ).

נִבָּא
nibba
H5012 Hebrew
to prophesy, speak under divine inspiration

to prophesy, speak under divine inspiration. To prophesy, speak under the influence of the Holy Spirit, proclaim divine oracles.

πλήρωμα
pleroma
G4138 Greek
that which has been completed, complement, plenitude

that which has been completed, complement, plenitude. Primary meaning: that which has been completed, complement, plenitude, fullness. Strong's: repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period). Lexical nuances: the result of the action involved in πληρόω (Lft., Col. , 255 ff.; AR, Eph. , 255 ff.), hence, in passive sense, that which has been completed , complement , plenitude , fullness (in Xen., Luc., Polyb., al., of a ship's crew or cargo, and by meton. of the ship itself): Jo 1:16 , Ro 11:12 , 25 15:29 , I Co 10:26 (LXX) , Eph 1:23 (AR, 42 ff.) 3:19 (AR. 87 ff.) 4:13 , Col 1:19 2:9 ; of time, Ga 4:...

πλήθω
pletho
G4130 Greek
to "fill" (literally or figuratively (imbue, influence, supply)); specially

to "fill" (literally or figuratively (imbue, influence, supply)); specially. Primary meaning: to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time). Strong's: to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time).

רוּחַ
ruah
H7308 Hebrew
spirit, Holy Spirit

spirit, Holy Spirit. Spirit; in Daniel applied to the Holy Spirit dwelling in Daniel ('in whom is the spirit of the holy gods', Daniel 4:8, 5:11).

רוּחַ
ruah
H7307 Hebrew
spirit, wind, breath

spirit, wind, breath. Wind, breath, mind, spirit; profoundly the Spirit of God (Ruach Elohim/Ruach YHWH) operating as dynamic creative agent in the cosmos, inspiring prophets, and regenerating the heart.

בִּינָה
bina
H998 Hebrew
understanding, discernment, insight

understanding, discernment, insight. Discernment, intellectual faculty of comprehension, analytical insight guiding moral choices.

ἐπιχορηγία
epichoregia
G2024 Greek
a supply

a supply. Primary meaning: a supply. Strong's: contribution. Lexical nuances: a supply : Eph 4:16 , Phl 1:19 .†

יָצַק
yasaq
H3332 Hebrew
to pour out, cast, anoint

to pour out, cast, anoint. To pour out oil upon head of high priest or king in consecration, pour drink offerings, or cast metal for sanctuary.

מָשַׁח
masah
H4886 Hebrew
to anoint, consecrate with oil

to anoint, consecrate with oil. To rub or smear with holy oil, setting persons or objects apart for holy service; typifies the impartation of the Holy Spirit for divine vocation.

βαπτίζω
baptizo
G0907 Greek
to dip, immerse, sink

to dip, immerse, sink. Primary meaning: to dip, immerse, sink, to overwhelm. Strong's: to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism. Lexical nuances: to dip , immerse , sink ; generally (in Polyb., iii, 72, of soldiers wading breast-deep; in i, 51, of the sinking of ships); metaph., to overwhelm ( Is 21:4 ; cf. MM, Exp. , x); c. cogn. acc., βάπτισμα β. , Mk 10:38 , 39 , Lk 12:50 . Mid., to perform ablutions , wash oneself , bathe ( IV Ki 5:14 , Jth 12:7 , Si 31 (34):30 ): Mk 7:4 ; aor. pass, in same sense, Lk 11:38 . Of ablution, immersion, ...

ἔλεγχος
elenchos
G1650 Greek
reproof

reproof. Primary meaning: reproof. Strong's: proof, conviction. Lexical nuances: reproof : II Ti 3:16 .†

ἁγιασμός
hagiasmos
G0038 Greek
consecration, sanctification

consecration, sanctification. Primary meaning: consecration, sanctification. Strong's: properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier. Lexical nuances: as an active verbal noun in -μός , it signifies properly the process τὸ ἁγιάζειν , rather than the resultant state, ἁγιωσύνη , hence, consecration ; sanctification : so strictly in Ro 6:19 , 22 (but v. Meyer), I Co 1:30 , I Th 4:3 , 7 , II Th 2:13 , He 12:14 , I Pe 1:2 . Elsewhere it perhaps (Ellic.; but v. Milligan, Th. , 48) inclines to the resultant state: I Th 4:4 , I Ti 2:15 (Cremer, 55, 6...

βάπτισμα
baptisma
G0908 Greek
immersion, baptism

immersion, baptism. Primary meaning: immersion, baptism. Strong's: baptism (technically or figuratively). Lexical nuances: immersion , baptism ; metaph., of affliction: Mk 10:38 , 39 , Lk 12:50 . Of the religious rite of baptism; of John's baptism: Mt 3:7 21:25 , Mk 11:30 , Lk 7:29 20:4 , Ac 1:22 10:37 18:25 19:3 ; β. μετανοίας , Mk 1:4 , Lk 3:3 , Ac 13:24 19:4 ; of Christian baptism; Ro 6:4 , Eph 4:5 , Col 2:12 (Tr., -μῷ , q.v.), I Pe 3:21 (cf. Cremer, 130; Tr., Syn. § xcix).†

ἄνωθεν
anothen
G0509 Greek
from above, from the first, from the beginning

from above, from the first, from the beginning. Primary meaning: from above, from the first, from the beginning, anew. Strong's: from above; by analogy, from the first; by implication, anew. Lexical nuances: from above : ἀπὸ ἄ. , Mt 27:51 , Mk 15:38 ; ἐκ τῶν ἄ. , Jo 19:28 ; meaning, from heaven: Jo 3:31 19:11 , Ja 1:17 3:15 , 17 .

ἀῤῥαβών
arrhabon
G0728 Greek
an earnest

an earnest. Primary meaning: an earnest. Strong's: a pledge, i.e. part of the purchase-money or property given in advance as security for the rest. Lexical nuances: an earnest , part payment in advance for security, a first instalment: II Co 1:22 5:5 , Eph 1:14 . (The word is found in cl. and was prob. brought to Greece by the Phœnicians (AR, Eph. , 1:14 ). It is found in π. with both spellings (v. Milligan, NTD , 73). In MGr. ἀρραβῶνα is an engagement ring ; v. MM, s.v.)†

παράκλησις
paraklesis
G3874 Greek
a calling to one's aid, summons, appeal

a calling to one's aid, summons, appeal. Primary meaning: a calling to one's aid, summons, appeal, entreaty. Strong's: imploration, hortation, solace. Lexical nuances: a calling to one's aid , summons (Thus.), hence, appeal , entreaty (Strab., Plut., al., I Mac 10:24 ; cf. Lft., Notes , 20): II Co 8:4 .

δύναμις
dynamis
G1411 Greek
power, might, strength, ability, power, power, might

power, might, strength, ability, power, power, might. Primary meaning: power, might, strength, ability, power, power, might, force. Strong's: force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself). Lexical nuances: power, might, strength ; relatively, ability, power to perform: Mt 25:15 , Ac 3:2 , He 11:11 ; κατὰ δ. , II Co 8:3 ; παρὰ δ. , ib. ; ὑπὲρ δ. , II Co 1:8 ; of pecuniary ability, II Co 8:3 , Re 18:3 ; absol., power, might : Lk 24:49 , Ac 1:8 ; opp. to ἀσθένεια , I Co 15:43 ; ἡ δ. τ. ἁμαρτίας , I Co 15:56 ; of power in action, Ro 1:16 , 20 , I Co l:18 , Phl 3:10 , al. ἡ δ. τ. Θεοῦ , Mt 22:29 , Mk ...

ἐλέγχω
elencho
G1651 Greek
to treat with contempt, to convict, show him his fault

to treat with contempt, to convict, show him his fault. Primary meaning: to treat with contempt, to convict, show him his fault, to reprove, rebuke. Strong's: to confute, admonish. Lexical nuances: in Hom., to treat with contempt .

ἐπιπλήσσω
epiplesso
G1969 Greek
to strike at, to punish, to rebuke, reprove

to strike at, to punish, to rebuke, reprove. Primary meaning: to strike at, to punish, to rebuke, reprove. Strong's: to chastise, i.e. (with words) to upbraid. Lexical nuances: to strike at, to punish .

παρακαλέω
parakaleo
G3870 Greek
to call to, call for, summon

to call to, call for, summon. Primary meaning: to call to, call for, summon, to invoke. Strong's: to call near, i.e. invite, invoke (by imploration, hortation or consolation). Lexical nuances: to call to one, call for , summon : Ac 28:20 (R, mg.; R, txt., entreat ); hence (of the gods: Dem., Xen., al.), to invoke , call on , beseech , entreat : τ. πατέρα μου , Mt 26:53 ; τ. κύριον , II Co 12:8 ; in late writers (Polyb., Diod., al.; rarely in LXX; in π. , v. Deiss., LAE , 176 14 ), also of men: absol., Phm 9 ; c. acc., Mt 8:5 , Mk 1:40 , Ac 16:9 , al.; c. inf., Mk 5:17 , Lk 8:41 , Ac ...

παράκλητος
parakletos
G3875 Greek
called to one's aid, an advocate, pleader

called to one's aid, an advocate, pleader. Primary meaning: called to one's aid, an advocate, pleader, intercessor. Strong's: an intercessor, consoler. Lexical nuances: called to one's aid in a judicial cause (Dion. Cass.); hence, most freq. as subst., ὁ π. , an advocate , pleader , intercessor (Dem., al.; so in Rabbinic lit., פְּרַקְלִיטָא ), "a friend of the accused person, called to speak to his character, or otherwise enlist sympathy in his favour" (Field, Notes , 102). In NT, specif., ὁ π. , of Christ, I Jo 2:1 (v. ICC , Jo. Epp. , 23 ff.); of the Holy Sp...

πληρόω
pleroo
G4137 Greek
to fill, make full, fill to the full

to fill, make full, fill to the full. Primary meaning: to fill, make full, fill to the full, to fill. Strong's: to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.. Lexical nuances: to fill , make full , fill to the full , c. acc.; of things: pass. ( σαψήνη , φάραγξ ), Mt 13:48 , Lk 3:5 (LXX) ; fig., Mt 23:32 ; but chiefly of immaterial things: πᾶσαν χρείαν , Phl 4:19 ; ἦχος ἐπλήρωσε τ. οἶκον , Ac 2:2 ; c. gen. rei (cl.), Ac 5:28 ; pass., seq. ἐκ , Jo 12:3 (cf. B1., § 36, 4); π. τ. καρδίαν , Jo 16:6 , Ac 5:3 ; metaph., of the all-pervading activity of Christ, Eph 4:10 ; mi...

περισσεύω
perisseuo
G4052 Greek
to be over and above, to be, remain over

to be over and above, to be, remain over. Primary meaning: to be over and above, to be, remain over, to abound. Strong's: to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel. Lexical nuances: Prop., intrans., of things, to be over and above the number (Hes.), hence, to be or remain over : Mt 14:20 15:37 , Lk 9:17 , Jo 6:12 , 13 ; to abound , be in abundance : Mk 12:44 , Lk 12:15 21:4 , Ac 16:5 , Ro 3:7 5:15 , II Co 1:5 8:2 9:12 , Phl 1:26 . Of persons, to abound in , have in abundance : I Co 14:12 15:58 , Phl 4:12 , 18 ; c. gen., Lk 15:17 T; to be superior or better , to excel : abs...

φωστήρ
phoster
G5458 Greek
a luminary, light

a luminary, light. Primary meaning: a luminary, light. Strong's: an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy. Lexical nuances: a luminary, light : Phl 2:15 , Re 21:11 .†

σφραγίζω
sphragizo
G4972 Greek
to seal, to hide

to seal, to hide. Primary meaning: to seal, to hide. Strong's: to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest. Lexical nuances: to seal ,

χρῖσμα
chrisma
G5545 Greek
an anointing, unction

an anointing, unction. Primary meaning: an anointing, unction. Strong's: an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit. Lexical nuances: later form of χρῖμα (Æsch., al.),

χάρισμα
charisma
G5486 Greek
a gift of grace, a free gift

a gift of grace, a free gift. Primary meaning: a gift of grace, a free gift. Strong's: a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty. Lexical nuances: a gift of grace, a free gift , esp. of extra­ordinary operations of the Spirit in the Apostolic Church, but including all spiritual graces and endowments (Lft., Notes , 148 f.): Ro 1:11 5:15, 16 6:23 11:29 12:6 , I Co 1:7 7:7 12:4 , 9 , 28 , 30, 31 , II Co 1:11 , I Ti 4:14 , II Ti 1:6 , I Pe 4:10 .†

θεόπνευστος
theopneustos
G2315 Greek
inspired by God

inspired by God. Primary meaning: inspired by God. Strong's: divinely breathed in. Lexical nuances: inspired by God : II Ti 3:16 .†

ἀπολογία
apologia
G0627 Greek
a speech in defence

a speech in defence. Primary meaning: a speech in defence. Strong's: a plea ("apology"). Lexical nuances: a speech in defence : Ac 25:16 , II Co 7:11 , Phl 1:7 , 16 , II Ti 4:16 ; c. dat. pers., I Co 9:3 , I Pe 3:15 ; seq. πρός , Ac 22:1 .†

נֶפֶשׁ
nepes
H5315 Hebrew
soul, life, living being, person

soul, life, living being, person. Throat, neck, appetite, breath, life, living creature; in biblical anthropology, humanity was created a living soul (nephesh chayah), a psychophysical unity.

Peleg
60% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

Scripture Passages (24)

One is so near to another, that no air can come between them.

The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

Darts are counted as stubble: he laugheth at the shaking of a spear.

His bones are full of the sin of his youth, which shall lie down with him in the dust.

Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.

Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

My breath is strange to my wife, though I entreated for the children's sake of mine own body.

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.

And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

For this cause many are weak and sickly among you, and many sleep.

Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

By his knowledge the depths are broken up, and the clouds drop down the dew.

The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.

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