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ἁμαρτία (hamartia)

ἁμαρτία (hamartia) (Greek Lexicon • G0266 • a missing the mark, guilt, sin): a missing the mark, guilt, sin. Primary meaning: a missing the mark, guilt, sin, a fault, failure. Strong's: a sin (properly abstract). Lexical nuances: prop. a missing the mark ; in cl. (v. reff. to CR in MM, VGT , s.v.); guilt , sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure . In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν , a sinning, sin : Ro 5:12 , 13 20 ; ὑφ’ ἁμαρτίαν εἶναι , Ro 3:9 ; ἐπιμένειν , Ro 6:1 ; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ. , Ro 6:2 , 11 ; τὴν ἀ. γινώσκει... It is closely linked with καταπέτασμα (katapetasma) (Greek Lexicon • G2665 • veil, curtain): veil, curtain. Primary meaning: veil, curtain. Strong's: something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place ) in the Jewish Temple. Lexical nuances: in NT always the inner veil or curtain of the Temple (or Tabernacle ): Mt 27:51 , Mk 15:38 , Lk 23:45 , He 6:19 9:3 ; fig., ἡ σὰρξ αὐτοῦ , He 10:20 .†

Connected Genealogical Figures & Lineage

Maath (Generation 62 • Messianic Line • Child of Mattathias ): Maath is a biblical figure in Generation 62 of the Messianic Line , child of Mattathias , parent of Naggai . ( Luke 3:26 ) (mentioned in Luke 3 ) Caleb (Generation 26 • Child of Jephunneh ): Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah . (mentioned in Genesis 15 , Genesis 38 , Numbers 13 ) Jephunneh (Generation 25 • Child of Shelah): Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan, and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah. (mentioned in Genesis 15 , Genesis 28 , Numbers 13 ) Peleg (Generation 15 • Messianic Line • Child of Eber (or Heber )): ( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg . (mentioned in Genesis 10 , Genesis 11 , 1 Chronicles 1 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Gog (region. Referenced in Rev 20:8 .) Gob (Ancient biblical location referenced in 2 Sam 21:18 , 2 Sam 21:19 (identified with Gezer ).)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Genesis 26:2 : "And the Lord appeared unto him, and said, Go not down into Egypt ; dwell in the land which I shall tell thee of:"; Genesis 26:6 : "And Isaac dwelt in Gerar :"; Jeremiah 6:26 : "O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come...". Related canonical books and chapters: Genesis 26 ( Genesis • Chapter 26 (35 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

ἁμαρτία
hamartia
G0266 Greek
a missing the mark, guilt, sin

a missing the mark, guilt, sin. Primary meaning: a missing the mark, guilt, sin, a fault, failure. Strong's: a sin (properly abstract). Lexical nuances: prop. a missing the mark ; in cl. (v. reff. to CR in MM, VGT , s.v.); guilt , sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure . In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν , a sinning, sin : Ro 5:12 , 13 20 ; ὑφ’ ἁμαρτίαν εἶναι , Ro 3:9 ; ἐπιμένειν , Ro 6:1 ; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ. , Ro 6:2 , 11 ; τὴν ἀ. γινώσκει...

καταπέτασμα
katapetasma
G2665 Greek
veil, curtain

veil, curtain. Primary meaning: veil, curtain. Strong's: something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple. Lexical nuances: in NT always the inner veil or curtain of the Temple (or Tabernacle): Mt 27:51 , Mk 15:38 , Lk 23:45 , He 6:19 9:3 ; fig., ἡ σὰρξ αὐτοῦ , He 10:20 .†

Maath
75% Messianic Line
Generation 62 • Messianic Line • Child of Mattathias

Maath is a biblical figure in Generation 62 of the Messianic Line , child of Mattathias , parent of Naggai . ( Luke 3:26 )

Caleb
72% Gen 26
Generation 26 • Child of Jephunneh

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Jephunneh
69% Gen 25
Generation 25 • Child of Shelah

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Gog
68% Mapped Place
Biblical Place • 46.000°N, 47.000°E

region. Referenced in Rev 20:8 .

Peleg
68% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

Abram/Abraham
68% Messianic Line
Generation 20 • Messianic Line • Child of Terah

( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world.

Shem
66% Messianic Line
Generation 11 • Messianic Line • Child of Noah

( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 )

Kenaz
66% Gen 26
Generation 26 • Child of Jephunneh

Kenaz is a biblical figure in Generation 26, child of Jephunneh , parent of Othniel , Seraiah . ( Joshua 15:17 , Judges 3:9 )

ἀγαπάω
agapao
G0025 Greek
to love

to love. Primary meaning: to love. Strong's: to love (in a social or moral sense). Lexical nuances: to love , to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. Of human affection, to men: τ. πλησίον , Mt 5:43 ; τ. ἐχθρούς , ib. 44 ; to Christ, Jo 8:42 ; to God, Mt 22:37 ; c. acc. rei, Lk 11:43 , Jo 12:43 , Eph 5:25 , II Tim 4:8 , 10 , He 1:9 , I Pe 2:17 , 3:10 , II Pe 2:15 , I Jo 2:15 , Re 12:11 . Of divine love; God's love: to men, Ro 8:37 ; to Christ, Jo ...

Perez
66% Messianic Line
Generation 24 • Messianic Line • Child of Judah

( Genesis 38:29 , Genesis 46:12 , Numbers 26:20 , 1 Chronicles 2:4 , 1 Chronicles 4:1 )Perez was the twin brother of Zerah . ( Genesis 38:29-30 )

ἀλληγορέω
allegoreo
G0238 Greek
to speak allegorically

to speak allegorically. Primary meaning: to speak allegorically. Strong's: to allegorize. Lexical nuances: to speak allegorically (Cremer, 96 ff.): Ga 4:24 .†

ἀγάπη
agape
G0026 Greek
love, goodwill, esteem

love, goodwill, esteem. Primary meaning: love, goodwill, esteem, love feasts. Strong's: love, i.e. affection or benevolence; specially (plural) a love-feast. Lexical nuances: love , goodwill , esteem . Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE , 18:4, 70:2, cf. the same writer in Constr. Quar. , ii, 4; and with MM, VGT , s.v., cf. Dr. Moulton in Exp. Times , xxvi, 3, 139). In NT, like ἀγαπάω , -ῶ , Of men's love: to one another, Jo 13:35 ; to God, I Jo 2:5 . Of divine love; God's love: to men, Ro 5:8 ; to Christ, Jo 17:26 ; Chris...

Amos
64% Messianic Line
Generation 66 • Messianic Line • Child of Nahum

Amos is a biblical figure in Generation 66 of the Messianic Line , child of Nahum , parent of Mattathias . ( Luke 3:25 )

Phinehas
64% Gen 28
Generation 28 • Child of Eleazar

( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 )

Eber (or Heber)
64% Messianic Line
Generation 14 • Messianic Line • Child of Shelah

( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ).

Onan
64% Gen 24
Generation 24 • Child of Judah

( Genesis 38:2-4 , Genesis 46:12 , 1 Chronicles 2:3 , Genesis 38:9-10 ) Onan did what was displeasing in the sight of the Lord, so He took his life. ( Genesis 38:10 )

Genesis 26
64% Chapter
Genesis • Chapter 26 (35 verses)

And there was a famine in the land, beside the first famine that was in the days of Abraham . And Isaac went unto Abimelech king of the Philistines unto Gerar . And the Lord appeared unto him, and said, Go not down into Egypt ; dwell in the land which I shall tell thee of: Sojourn i... Mentions: Abram/Abraham , Isaac , Rebekah , Esau ( Edom ), Gerar , Egypt , Esek , Sitnah , Rehoboth 2 .

Generation 26 • Child of Hezron

Caleb (or Carmi or Chelubai) is a biblical figure in Generation 26, child of Hezron . ( 1 Chronicles 2:9 , 1 Chronicles 2:18 , 1 Chronicles 2:42 )

κοινωνία
koinonia
G2842 Greek
fellowship, communion, contribution

fellowship, communion, contribution. Primary meaning: fellowship, communion, contribution. Strong's: partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction. Lexical nuances: fellowship , communion : Ac 2:42 , II Co 6:14 , Phl 1:5 ; τ. υἱοῦ , I Co 1:9 ; τ. αἵματος, σώματος Χρ. , I Co 10:16 ; παθημάτων αὐτσῦ , Phl 3:10 ; τ. πνεύματος , II Co 13:13 , Phl 2:1 ; δεξιὰς κοινωνίας , Ga 2:9 ; τ. πίστεώς σου , Phm 6 ; seq. μετὰ : τ. πατρός , I Jo 1:3 , 6 ; ἡμῶν, ἀλλήλων , ib. 3 , 7 .

Reu
62% Messianic Line
Generation 16 • Messianic Line • Child of Peleg

Reu is a biblical figure in Generation 16 of the Messianic Line , child of Peleg , parent of Serug . ( Genesis 10:25 , 1 Chronicles 1:24-25 , Luke 3:35 , Genesis 11:20-21 )

Eleazar
62% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 6:50 , 24:1 , Ezra 7:5 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

λόγιον
logion
G3051 Greek
an oracle

an oracle. Primary meaning: an oracle. Strong's: an utterance (of God). Lexical nuances: an oracle : Ac 7:38 , Ro 3:2 , He 5:12 , I Pe 4:11 (on the eccl., λόγια τ. Κυρίου , v. Lft., Essay on Sup. Rel. , 172 ff.).†

Noah
61% Messianic Line
Generation 10 • Messianic Line • Child of Lamech

( Genesis 5:28-29 , 1 Chronicles 1:4 , Luke 3:36 ) The Flood came when Noah was 600 years old ( Genesis 7:6 ) • ( Genesis 9:29 )

Judah
61% Messianic Line
Generation 23 • Messianic Line • Child of Jacob/Israel

Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 )

ζωή
zoe
G2222 Greek
life

life. Primary meaning: life. Strong's: life (literally or figuratively). Lexical nuances: life (in Hom., Hdt., = βίος , q.v.; later, existence , vita quâ vivimus , as distinct from βίος , vita quam vivimus ; opp. to θάνατος ); of natural life: Lk 16:25 , Ac 8:33 , I Co 15:19 , I Ti 4:8 , He 7:3 , Ja 4:14 ; πνεῦμα ζωῆς , Re 11:11 ; ψυχὴ ζωῆς ( Ge 1:30 ), Re 16:3 ; of the life of one risen from the dead, Ro 5:10 , He 7:16 . Of the life of the kingdom of God, the present life of grace ...

Isaac
60% Messianic Line
Generation 21 • Messianic Line • Child of Abram/Abraham

( Genesis 21:5 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 35:28-29 ) G-d named Isaac before he was even born ( Genesis 17:19 ).

Ithamar
60% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 1 Chronicles 24:1 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Jacob/Israel
60% Messianic Line
Generation 22 • Messianic Line • Child of Isaac

( Genesis 21:26 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 49:33 ) G-d changed Jacob's name to Israel ( Genesis 32:28 ).

Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 , 6:43 ) The families of the Gershonites were to camp behind the tabernacle westward ( Numbers 3:23 ).

Korah
60% Gen 26
Generation 26 • Child of Izhar (or Amminadab)

( Exodus 6:21 , 1 Chronicles 6:22 , 1 Chronicles 6:37 ) This is the Korah that rose up with Dathan and Abiram against Moses and Aaron (Korah's rebellion) as recorded in Numbers 16:1-40 . The sons of Korah are credited with writing several Psalms (42, 44, 45, 46, 47, 48, 49, 84, 85, 87, & 88).

Gob
60% Mapped Place
Biblical Place • Gezer • 31.876°N, 34.922°E

Ancient biblical location referenced in 2 Sam 21:18 , 2 Sam 21:19 (identified with Gezer ).

Kohath
60% Gen 24
Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 ) The families of the sons of Kohath were to camp on the southward side of the tabernacle ( Numbers 3:29 ).

ἁμάρτημα
hamartema
G0265 Greek
a sinful deed, a sin

a sinful deed, a sin. Primary meaning: a sinful deed, a sin. Strong's: a sin (properly concrete). Lexical nuances: an act of disobedience to divine law (Lft., Notes , 273), a sinful deed , a sin : Mk 3:28 , 29 , Ro 3:25 , I Co 6:18 , II Pe 1:9 , WH, mg.; αἰώνιων ἁ. ( DCG , i, 788 a ), Mk 3:29 (for exx. from π. , v. MM, VGT , s.v.).†

ἀπολογία
apologia
G0627 Greek
a speech in defence

a speech in defence. Primary meaning: a speech in defence. Strong's: a plea ("apology"). Lexical nuances: a speech in defence : Ac 25:16 , II Co 7:11 , Phl 1:7 , 16 , II Ti 4:16 ; c. dat. pers., I Co 9:3 , I Pe 3:15 ; seq. πρός , Ac 22:1 .†

Scripture Passages (24)

And the Lord appeared unto him, and said, Go not down into Egypt ; dwell in the land which I shall tell thee of:

O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee , named Nazareth ,

He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

As for the servants whom I have given you, there shall not one of them perish; for I will require them from among your number.

And they arrived at the country of the Gadarenes, which is over against Galilee .

And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

Therefore he lifted up his hand against them, to overthrow them in the wilderness:

And when they came to Nachon's threshingfloor, Uzza put forth his hand to the ark of God, and took hold of it; for the oxen shook it.

That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord.

And Jehoiakim the king sent men into Egypt , namely, Elnathan the son of Achbor, and certain men with him into Egypt .

They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:

Then Abimelech went to him from Gerar , and Ahuzzath one of his friends, and Phichol the chief captain of his army.

And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression:

And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.

He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

Will you fill up bags with his hide, and let his head be used as a home for fishes?

I will wash mine hands in innocency: so will I compass thine altar, O Lord:

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