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נֶפֶשׁ (nepes)

נֶפֶשׁ (nepes) (Hebrew Lexicon • H5315 • soul, life, living being, person): soul, life, living being, person. Throat, neck, appetite, breath, life, living creature; in biblical anthropology, humanity was created a living soul (nephesh chayah), a psychophysical unity. Within the broader Biblical Knowledge Graph, this connects directly to Creation & the Garden of Eden —The biblical account of Creation opens in Genesis 1:1 as God brings order, light, and life out of chaos over six days, culminating in the creation of Adam and Eve in the Garden of Eden.

Connected Genealogical Figures & Lineage

Maacah (Generation 21 • Child of Nahor ): Mother:Reumah ( Genesis 22:24 ) (mentioned in Genesis 22 , 2 Samuel 3 , 2 Samuel 10 ) Mahath (Generation 37 • Child of Amasai ): Mahath is a biblical figure in Generation 37, child of Amasai , parent of Elkanah . ( 1 Chronicles 6:35 ) (mentioned in 1 Chronicles 6 , 2 Chronicles 29 , 2 Chronicles 31 )

Biblical Geography & Sacred Architecture

3D Sanctuary Reconstructions: Ur III Sumerian Cuneiform Tablet — Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ).

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include AP.1ES 8:69: "The nation of Israel , and the princes, and the priests and the Levites , have not put away from them the strange people of the land, nor the uncleannesses of the Gentiles, to wit, ..."; 2 Chronicles 8:7 : "As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel ,"; Acts 17:26 : "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;".

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

נֶפֶשׁ
nepes
H5315 Hebrew
soul, life, living being, person

soul, life, living being, person. Throat, neck, appetite, breath, life, living creature; in biblical anthropology, humanity was created a living soul (nephesh chayah), a psychophysical unity.

אָדָם
adam
H120 Hebrew
man, mankind, Adam

man, mankind, Adam. Human being, humanity, collective mankind, and proper name of first man Adam; created on sixth day from dust of adamah, covenant head of race.

ἄνθρωπος
anthropos
G0444 Greek
man, a merchant, men

man, a merchant, men. Primary meaning: man, a merchant, men, people. Strong's: from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being. Lexical nuances: man : generically, a human being, male or female (Lat. homo ): Jo 16:21 ; c. art., Mt 4:4 12:35 , Mk 2:27 , Jo 2:25 , Ro 7:1 , al; disting. from God, Mt 19:6 , Jo 10:33 , Col 3:23 , al.; from animals, etc., Mt 4:19 , Lk 5:10 , Re 9:4 , al.; implying human frailty and imperfection, I Co 3:4 ; σοφία ἀνθρώπων , I Co 2:5 ; ἀνθρώπων ἐπιθυμίαι , I Pe 4:2 ; κατὰ ἄνθρωπον περιπατεῖν , I Co 3:3 ; κατὰ ἄ...

בָּשָׂר
basar
H1320 Hebrew
flesh, body, humanity, frailty

flesh, body, humanity, frailty. Flesh, physical body, humanity; expresses human kinship ('one flesh') and creaturely transience in contrast to the eternal Spirit of God.

אֱנָשׁ
enas
H606 Hebrew
man, mortal, mankind

man, mortal, mankind. Mortal man, human race; mortal frailty contrasted with heavenly power.

יָצַר
yasar
H3335 Hebrew
to form, fashion, frame

to form, fashion, frame. To form, shape, fashion as a potter molds clay; pictures God's intimate crafting of Adam from dust of the ground (Genesis 2:7).

דְּמוּת
demut
H1823 Hebrew
likeness, similitude, pattern

likeness, similitude, pattern. Likeness, resemblance, concrete similitude; paired with tselem in Genesis 1:26 to qualify human relation to God, affirming qualitative similarity.

צֶלֶם
selem
H6754 Hebrew
image, likeness, statue, model

image, likeness, statue, model. Image, representation, statue; foundational theological term for Imago Dei (Genesis 1:26-27), designating humankind as God's representative vice-regents.

נָפַח
napah
H5301 Hebrew
to breathe into, blow, inflate

to breathe into, blow, inflate. To blow, breathe into; specific act of God breathing the breath of life into nostrils of Adam, animating inanimate dust into a living soul.

נְשָׁמָה
nesama
H5397 Hebrew
breath, spirit, living being

breath, spirit, living being. Breath, vital breath of God, spirit; divine life-principle imparted to humanity conferring moral responsibility and rational consciousness.

νοῦς
nous
G3563 Greek
mind, understanding, reason

mind, understanding, reason. Primary meaning: mind, understanding, reason, a mind. Strong's: the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning. Lexical nuances: prop., of the ruling faculty, mind , understanding , reason (v. Lft., Notes , 88 f.; Vaughan on Ro 7:23 ): Lk 24:45 , Ro 1:28 7:23 12:2 14:5 , Eph 4:17 , 23 , Phl 4:7 , II Th 2:2 , I Ti 6:5 , II Ti 3:8 , Tit 1:15 , Re 13:18 17:9 ; ν. τ. σαρκός ( ICC , in l.), Col 2:18 ; opp. to σάρξ , Ro 7:25 ; to πνεῦμα , I Co 14:14 , 15 ; to γλῶσσα , I Co 14:19 .

ἔξω
exo
G1854 Greek
outside, without, he who is without, forth, out

outside, without, he who is without, forth, out. Primary meaning: outside, without, he who is without, forth, out, out of. Strong's: out(-side, of doors), literally or figuratively. Lexical nuances: outside, without ;

לֵב
leb
H3820 Hebrew
heart, inner man, mind, will

heart, inner man, mind, will. Inner core of personhood, seat of intellect, emotion, volition, and moral choice; fountain of spiritual life.

כִּלְיָה
kilya
H3629 Hebrew
kidneys, reins, seat of inner emotion

kidneys, reins, seat of inner emotion. Kidneys; physical organ and figurative seat of innermost emotions and secret motives searched by God alongside heart.

עֵזֶר
ezer
H5828 Hebrew
helper, rescue, counterpart

helper, rescue, counterpart. Help, vital rescuer; applied to woman as corresponding counterpart to man (ezer kenegdo, Genesis 2:18), and to God as Israel's sole deliverer.

συνείδησις
syneidesis
G4893 Greek
consciousness, conscience

consciousness, conscience. Primary meaning: consciousness, conscience. Strong's: co-perception, i.e. moral consciousness. Lexical nuances: consciousness : c. gen. obj., He 10:2 , I Pe 2:19 .

μέλος
melos
G3196 Greek
a member, limb

a member, limb. Primary meaning: a member, limb. Strong's: a limb or part of the body. Lexical nuances: a member , limb of the body: I Co 12:14 , 19 , 26 , Eph 4:16 (WH, mg.), Ja 3:5 ; pl. (as always in cl.), τὰ μ. : Mt 5:29 , 30 , Ro 6:13 , 19 7:5 , 23 12:4 , I Co 12:12 ff. Col 3:5 , Ja 3:6 4:1 . Metaph., πόρνης , I Co 6:15 ; of Christians, μ. ἀλλήλων , Ro 12:5 , Eph 4:25 ; Χριστοῦ , I Co 6:15 ; σώματος Χριστοῦ , I Co 12:27 , Eph 5:30 .†

διάνοια
dianoia
G1271 Greek
the understanding, mind

the understanding, mind. Primary meaning: the understanding, mind. Strong's: deep thought, properly, the faculty (mind or its disposition), by implication, its exercise. Lexical nuances: the understanding, mind : Lk 1:51 , Eph 4:18 , Col 1:21 , I Pe 1:13 , II Pe 3:1 , I Jo 5:20 ; pl., Eph 2:3 ; in quotations from LXX, Mt 22:37 , Mk 12:30 , Lk 10:27 , He 8:10 10:16 (Cremer, 79, 438).†

ἔσω
eso
G2080 Greek
to, within, into, within

to, within, into, within. Primary meaning: to, within, into, within. Strong's: inside (as preposition or adjective). Lexical nuances: prop., after verbs of motion ( to ) within, into : Mt 26:58 , Mk 14:54 ; c. gen., Mk 15:16 .

καρδία
kardia
G2588 Greek
the heart

the heart. Primary meaning: the heart. Strong's: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle. Lexical nuances: the heart , the bodily organ which is regarded as the seat of life ( II Ki 18:14 , IV Ki 9:24 , al.). In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man ( DB , ii, 317 f.; DGG , ii, 344 a ); of the...

φύσις
physis
G5449 Greek
nature, nature, origin, birth

nature, nature, origin, birth. Primary meaning: nature, nature, origin, birth, nature. Strong's: growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage. Lexical nuances: nature , i.e.,

σάρξ
sarx
G4561 Greek
flesh

flesh. Primary meaning: flesh. Strong's: flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such). Lexical nuances: flesh ; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39 , II Co 12:7 , Ga 6:13 , al.; σ. καὶ αἷμα , I Co 5:50 ; σ. καὶ ὀστέα , Lk 24:39 ; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18 ; φαγεῖν , Re, ll. c. (cf. κατεσθίειν , IV Ki 9:36 , al., and βιβρώσκειν , freq. in l.); metaph., Ja 5:3 ; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ...

νοιέω
noieo
G3539 Greek
to perceive, understand, to think

to perceive, understand, to think. Primary meaning: to perceive, understand, to think, consider. Strong's: to exercise the mind (observe), i.e. (figuratively) to comprehend, heed. Lexical nuances: to perceive with the mind, understand (for the phrase νοῶν κ. φρονῶν , in wills, v. MM, xvii): absol., Mt 16:9 , Mk 8:17 ; c. acc., Eph 3:4 , I Ti 1:7 ; c. dat. instr., τ. καρδίᾳ , Jo 12:40 ; pass., Ro 1:20 ; seq. ὅτι , Mt 15:17 16:11 , Mk 7:18 ; c. acc. et inf., He 11:8 .

φυσικός
physikos
G5446 Greek
natural, produced by nature, innate, according to nature

natural, produced by nature, innate, according to nature. Primary meaning: natural, produced by nature, innate, according to nature, governed by mere natural instinct. Strong's: "physical", i.e. (by implication) instinctive. Lexical nuances: natural

φρόνημα
phronema
G5427 Greek
the thought

the thought. Primary meaning: the thought. Strong's: (mental) inclination or purpose. Lexical nuances: that which is in the mind (the content of φρονεῖν , ICC, Ro. , 8 6 ), the thought : Ro 8:6 , 7 , 27 .†

φρονέω
phroneo
G5426 Greek
to have understanding, to think, to be minded, to be of the same mind

to have understanding, to think, to be minded, to be of the same mind. Primary meaning: to have understanding, to think, to be minded, to be of the same mind, to have in mind, be mindful of, think of. Strong's: to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience). Lexical nuances: to have understanding (Hom., al.).

ψυχή
psyche
G5590 Greek
breath, breath of life, life, the vital principle

breath, breath of life, life, the vital principle. Primary meaning: breath, breath of life, life, the vital principle, the soul. Strong's: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (πνεῦμα), which is the rational and immortal soul; and on the other from G2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416). Lexical nuances: breath (Lat. anima ), breath of life, life (Hom., al.; in Arist., of the vital principle ): Mt 6:25 , Mk 3:4 10:45 , Lk 12:22 , Jo 10:11 , Ac 20:10 , 24 , II Co 1:23 , Phl 2:30 , I Th 2:8 , al. the soul , as the seat of the will, desires and affections: Mt 26:38 , Mk 12:30 (LXX) 14:34 , Lk 1:46 , Jo 10:24 , Ac 14:2 , Phl 1:27 , al.; ἐκ ψυχῆς , from the heart , heartily : Eph 6:6 , Col 3:23 ; as...

ψυχικός
psychikos
G5591 Greek
of the, natural, sensual

of the, natural, sensual. Primary meaning: of the, natural, sensual, natural. Strong's: sensitive, i.e. animate (in distinction on the one hand from G4152 (πνευματικός), which is the higher or renovated nature; and on the other from G5446 (φυσικός), which is the lower or bestial nature). Lexical nuances: of the ψυχή (as the lower part of the immaterial in man), EV, natural : opp. to πνευματικός , I Co 2:14 15:44 , 46 ; πνεῦμα μὴ ἔχοντες (EV, sensual ; R, mg., natural or animal ; better perhaps, of the mind ; v. infr.), Ju 19 ; with ἐπίγειος, δαιμονιώδης , opp. to ἄνωθεν κατερχομένη ( σοψία ), of the mind (Hort, in l.), Ja 3:15 †

Interactive 3D Cuneiform Tablet • Genesis 11:28–31

Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ).

Maacah
63% Gen 21
Generation 21 • Child of Nahor

Mother:Reumah ( Genesis 22:24 )

עַם
am
H5971 Hebrew
people, covenant nation, kin

people, covenant nation, kin. People, kinfolk, tribe; designates the covenant community of Israel ('My people', ammi), bound by covenant with Yahweh.

Mahath
62% Gen 37
Generation 37 • Child of Amasai

Mahath is a biblical figure in Generation 37, child of Amasai , parent of Elkanah . ( 1 Chronicles 6:35 )

טֻמְאָה
tuma
H2932 Hebrew
uncleanness, ritual impurity, pollution

uncleanness, ritual impurity, pollution. State or substance of ritual or ethical defilement requiring water ablutions, sacrifice, or exile from camp.

דָּר
dar
H1848 Hebrew
generation, age

generation, age. Generation, epoch; 'His kingdom is from generation to generation' (Daniel 4:3, 34).

Wiki Article • Torah & Covenant

The biblical account of Creation opens in Genesis 1:1 as God brings order, light, and life out of chaos over six days, culminating in the creation of Adam and Eve in the Garden of Eden.

רָדָה
rada
H7287 Hebrew
to rule, have dominion, govern

to rule, have dominion, govern. To tread down, rule, have dominion; cultural mandate given to humankind as image-bearers of God to govern animal creation and earth (Genesis 1:26).

Scripture Passages (24)

The nation of Israel , and the princes, and the priests and the Levites , have not put away from them the strange people of the land, nor the uncleannesses of the Gentiles, to wit, of the Canaanites, Hittites, Pherezites, Jebusites, and the Moabites , Egyptians, and Edomites.

As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel ,

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.

And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.

A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?

Who framed man, and put a heart in the midst of the body, and gave him breath, life, and understanding,

Are thy days as the days of man? are thy years as man's days,

And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

Knowest thou not this of old, since man was placed upon earth,

And the son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel : and this son of the Israelite woman and a man of Israel strove together in the camp;

Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.

Younger men have seen the light, and lived upon the earth: but the way of knowledge have they not known,

And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

And he said to him, Go, and wait not. And he went in and said to his father, Behold, I have found one which will go with me. But he said, Call him to me, that I may know of what tribe he is, and whether he be a trusty man to go with you.

And a great company of sundry nations went forth with them like locusts, and like the sand of the earth: for they could not be counted by reason of their multitude.

O Lord, you did show yourself among us, to our fathers in the wilderness, when they went forth out of Egypt , and when they came into the wilderness, where no man treadeth and that bears no fruit;

But I would have you know, that the head of every man is Christ ; and the head of the woman is the man; and the head of Christ is God.

And he led them out with silver and gold, and there was not an infirm one among their tribes.

And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

The Moabite women invited the men to come and join in their sacrifices to their false gods. So the Israelites joined in worshiping these false gods—they ate the sacrifices and worshiped these gods. There the Israelites began worshiping the false god, Baal of Peor . And the Lord became very angry with them.

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