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שֶׁקֶץ (seqes)

שֶׁקֶץ (seqes) (Hebrew Lexicon • H8263 • detestable thing, cultic filth): detestable thing, cultic filth. Filth, cultic impurity, detestable pagan food or idol; polluting ritual purity of God's holy people. It is closely linked with שָׁקַץ (saqas) (Hebrew Lexicon • H8262 • to detest, make abominable, abhor): to detest, make abominable, abhor. To treat with loathing disgust, declare ritually unfit, utterly abhor idol images.

Connected Genealogical Figures & Lineage

Cush (Generation 12 • Child of Ham ): ( Genesis 10:6 , 1 Chronicles 1:8 ) Cush is the Biblical name of the person who became the modern day nation Ethiopia . (mentioned in Genesis 10 , 1 Chronicles 1 , Isaiah 11 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Cuth (http://en.wikipedia.org/wiki/Kutha. Referenced in 2 Kgs 17:30 .) Cnidus (Ancient biblical location referenced in Acts 27:7 .) Cuthah (Ancient biblical location referenced in 2 Kgs 17:24 (identified with Cuth ).) Miletus (Ancient biblical location referenced in Acts 20:15 , Acts 20:17 , 2 Tim 4:20 .) 3D Sanctuary Reconstructions: Persian Lamassu (Gate of All Nations) — Colossal carved limestone winged human-headed bull (Lamassu) guarding the Gate of All Nations built by King Xerxes I (biblical Ahasuerus of the Book of Esther and Ezra 4:6 ) at Persepolis, exemplifying the imperial Achaemenid court architecture of Esther , Ezra , and Nehemiah . Ur III Sumerian Cuneiform Tablet — Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ).

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Acts 18:7 : "And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue."; Acts 5:17 : "Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,"; Acts 10:1 : "There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,". Related canonical books and chapters: 2 Esdras 8 ( 2 Esdras • Chapter 8 (63 verses)), Titus (New Testament • 3 Chapters), 1 Corinthians (New Testament • 16 Chapters).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

שֶׁקֶץ
seqes
H8263 Hebrew
detestable thing, cultic filth

detestable thing, cultic filth. Filth, cultic impurity, detestable pagan food or idol; polluting ritual purity of God's holy people.

שָׁקַץ
saqas
H8262 Hebrew
to detest, make abominable, abhor

to detest, make abominable, abhor. To treat with loathing disgust, declare ritually unfit, utterly abhor idol images.

קֹדֶשׁ
qodes
H6944 Hebrew
holiness, sacredness, sanctuary

holiness, sacredness, sanctuary. Holiness, separateness, sacred place, consecrated thing; intrinsic quality of divine majesty and that which belongs strictly to God's realm.

חֹל
hol
H2455 Hebrew
common, profane, unholy

common, profane, unholy. Common, unconsecrated; ordinary sphere of life in distinction from sacred realm of qodesh (Leviticus 10:10, 1 Samuel 21:4).

זָבַח
zabah
H2076 Hebrew
to slaughter, sacrifice, offer

to slaughter, sacrifice, offer. To slaughter animals for cultic worship, offer sacrifice to God; strictly regulated to prevent idolatrous pagan sacrifice.

כֹּהֵן
kohen
H3548 Hebrew
priest, cultic mediator

priest, cultic mediator. Priest; consecrated mediator between God and humanity belonging to Aaronic lineage, presenting sacrifices and declaring blessing.

פַּר
par
H6499 Hebrew
young bull, steer, premier sacrificial victim

young bull, steer, premier sacrificial victim. Young bull; premier sacrificial victim prescribed for high priest's sin offering, whole congregation sin offering, and Day of Atonement.

θυρίς
thyris
G2376 Greek
a window

a window. Primary meaning: a window. Strong's: an aperture, i.e. window. Lexical nuances: a window : Ac 20:9 , II Co 11:33 .†

חֻקָּה
huqqa
H2708 Hebrew
statute, ordinance, fixed custom

statute, ordinance, fixed custom. Feminine of choq; permanent statute, solemn enactment, especially ceremonial ordinances governing sacred festivals, purity, and sacrifices.

טָמֵא
tame
H2930 Hebrew
to be unclean, defile, pollute

to be unclean, defile, pollute. To become ritually or morally defiled, polluted; contaminating sanctuary and separating person from holy assembly until cleansed.

טֻמְאָה
tuma
H2932 Hebrew
uncleanness, ritual impurity, pollution

uncleanness, ritual impurity, pollution. State or substance of ritual or ethical defilement requiring water ablutions, sacrifice, or exile from camp.

טָמֵא
tame
H2931 Hebrew
unclean, impure, defiled

unclean, impure, defiled. Impure, ritually defiled, unacceptable for contact with holy things (unclean animals, corpses, skin diseases).

כְּהֻנָּה
kehunna
H3550 Hebrew
priesthood, priestly office

priesthood, priestly office. Priesthood, sacred office and ministry of the priest; instituted as an everlasting covenant statute with Aaron and his sons.

καταπέτασμα
katapetasma
G2665 Greek
veil, curtain

veil, curtain. Primary meaning: veil, curtain. Strong's: something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple. Lexical nuances: in NT always the inner veil or curtain of the Temple (or Tabernacle): Mt 27:51 , Mk 15:38 , Lk 23:45 , He 6:19 9:3 ; fig., ἡ σὰρξ αὐτοῦ , He 10:20 .†

θυσία
thysia
G2378 Greek
an offering, sacrifice, a sacrifice

an offering, sacrifice, a sacrifice. Primary meaning: an offering, sacrifice, a sacrifice. Strong's: sacrifice (the act or the victim, literally or figuratively). Lexical nuances: actively, an offering , sacrifice (Hdt., al.).

θύω
thyo
G2380 Greek
to offer, to sacrifice, offer sacrifice

to offer, to sacrifice, offer sacrifice. Primary meaning: to offer, to sacrifice, offer sacrifice, to slay. Strong's: properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose). Lexical nuances: to offer first fruits to a god.

ἱερουργέω
hierourgeo
G2418 Greek
to perform sacred rites, to minister in priestly service

to perform sacred rites, to minister in priestly service. Primary meaning: to perform sacred rites, to minister in priestly service. Strong's: to be a temple-worker, i.e. officiate as a priest (figuratively). Lexical nuances: to perform sacred rites ; c. acc., to minister in priestly service ( minister in sacrifice , R, mg.), τὸ εὐαγγέλιον , Ro 15:16 .†

ἱερωσύνη
hierosyne
G2420 Greek
priesthood

priesthood. Primary meaning: priesthood. Strong's: sacredness, i.e. (by implication) the priestly office. Lexical nuances: priesthood : He 7:11 , 12 , 24 .†

προσφορά
prosphora
G4376 Greek
a bringing to, offering, a present

a bringing to, offering, a present. Primary meaning: a bringing to, offering, a present, an offering. Strong's: presentation; concretely, an oblation (bloodless) or sacrifice. Lexical nuances: a bringing to , offering (Plat., al.).

σκηνή
skene
G4633 Greek
a tent, booth, tabernacle

a tent, booth, tabernacle. Primary meaning: a tent, booth, tabernacle. Strong's: a tent or cloth hut (literally or figuratively). Lexical nuances: a tent, booth, tabernacle : Mt 17:4 , Mk 9:5 , Lk 9:33 , He 11:9 ; αἱ αἰώνιοι σ. , Lk 16:9 ; of the Mosaic tabernacle, He 8:5 9:2, 3 , 6 , 8 , 21 ; σ. τ. μαρτυρίου , Ac 7:44 ; of its heavenly prototype, He 8:2 9:11 , Re 13:6 15:5 21:3 ; of the temple, He 13:10 ; ἡ σ. τοῦ Μολόχ , Ac 7:43 (LXX) ; metaph., ἡ σ. Δαυείδ Ac 15:16 (LXX) .†

σάββατον
sabbaton
G4521 Greek
the seventh day, the sabbath, seven days, a week

the seventh day, the sabbath, seven days, a week. Primary meaning: the seventh day, the sabbath, seven days, a week. Strong's: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications. Lexical nuances: the seventh day of the week, the sabbath

רָדָה
rada
H7287 Hebrew
to rule, have dominion, govern

to rule, have dominion, govern. To tread down, rule, have dominion; cultural mandate given to humankind as image-bearers of God to govern animal creation and earth (Genesis 1:26).

Interactive 3D Royal Portal Guardian • Esther 1 & Ezra 4:6

Colossal carved limestone winged human-headed bull (Lamassu) guarding the Gate of All Nations built by King Xerxes I (biblical Ahasuerus of the Book of Esther and Ezra 4:6 ) at Persepolis, exemplifying the imperial Achaemenid court architecture of Esther , Ezra , and Nehemiah .

Interactive 3D Cuneiform Tablet • Genesis 11:28–31

Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ).

2 Esdras 8
84% Chapter
2 Esdras • Chapter 8 (63 verses)

And he answered me, and said, The Most High has made this world for many, but the world to come for few. I will tell you now a similitude, Esdras; As when you asks the earth, it shall say to you, that it gives very much mould whereof earthen vessels are made, and little dust that... Mentions: Jacob/Israel .

Cuth
74% Mapped Place
Biblical Place • 32.733°N, 44.667°E

http://en.wikipedia.org/wiki/Kutha. Referenced in 2 Kgs 17:30 .

Titus
72% New Testament
New Testament • 3 Chapters

Titus (New Testament, 3 chapters). Key figures: Yeshua the Messiah . Key places: Crete , Nicopolis . Opens with: "Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is a..."

כּוֹס
kos
H3563 Hebrew
cup, goblet (Cup of Wrath / Salvation)

cup, goblet (Cup of Wrath / Salvation). Cup, goblet; powerful prophetic symbol of divine retribution ('cup of the wine of wrath', Jeremiah 25:15) and grateful celebration ('cup of salvation', Psalm 116:13).

Cnidus
64% Mapped Place
Biblical Place • 36.685°N, 27.374°E

Ancient biblical location referenced in Acts 27:7 .

Cuthah
63% Mapped Place
Biblical Place • Cuth • 32.733°N, 44.667°E

Ancient biblical location referenced in 2 Kgs 17:24 (identified with Cuth ).

1 Corinthians
63% New Testament
New Testament • 16 Chapters

1 Corinthians (New Testament, 16 chapters). Key figures: Yeshua the Messiah , Moses , Jacob/Israel , James ( Jacob ), Adam . Key places: Corinth , Adam , Ephesus , Galatia , Jerusalem , Macedonia . Opens with: "Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,..."

Cush
63% Gen 12
Generation 12 • Child of Ham

( Genesis 10:6 , 1 Chronicles 1:8 ) Cush is the Biblical name of the person who became the modern day nation Ethiopia .

הָבַל
habal
H1891 Hebrew
to act vanity, become futile

to act vanity, become futile. To become empty, follow idols into delusion; 'they followed vanity and became vain' (2 Kings 17:15, Jeremiah 2:5).

Miletus
62% Mapped Place
Biblical Place • 37.500°N, 27.300°E

Ancient biblical location referenced in Acts 20:15 , Acts 20:17 , 2 Tim 4:20 .

יָדַע
yada
H3045 Hebrew
to know, perceive, choose

to know, perceive, choose. To know, ascertain, experience, perceive; in covenant context denotes experiential intimacy, recognition of authority, and divine election ('You only have I known').

עָשָׂה
asa
H6213 Hebrew
to make, do, fashion, accomplish

to make, do, fashion, accomplish. To make, produce, fashion, perform; broad verb of creative and historical action, describing God making the cosmos and fulfilling covenant.

Scripture Passages (24)

And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

And of the Levites ; Jozabdus, and Semeis, and Colius, who was called Calitas, and Patheus, and Judas , and Jonas.

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

I am verily a man which am a Jew, born in Tarsus , a city in Cilicia , yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

For out of her all had their beginnings, and others shall come; and, behold, they walk almost all into destruction, and the multitude of them is utterly rooted out.

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

four manner of things do rise up, Good and evil, life and death; And that which rules over them continually is the tongue.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee , and Judaea, and Jerusalem : and the power of the Lord was present to heal them.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses .

The God of Abraham , and of Isaac , and of Jacob , the God of our fathers, hath glorified his Son Jesus ; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

And the man went into the land of the Hittites, and built a city, and called the name thereof Luz : which is the name thereof unto this day.

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