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ψυχικός (psychikos)

ψυχικός (psychikos) (Greek Lexicon • G5591 • of the, natural, sensual): of the, natural, sensual. Primary meaning: of the, natural, sensual, natural. Strong's: sensitive, i.e. animate (in distinction on the one hand from G4152 (πνευματικός), which is the higher or renovated nature; and on the other from G5446 (φυσικός), which is the lower or bestial nature). Lexical nuances: of the ψυχή (as the lower part of the immaterial in man), EV, natural : opp. to πνευματικός , I Co 2:14 15:44 , 46 ; πνεῦμα μὴ ἔχοντες (EV, sensual ; R, mg., natural or animal ; better perhaps, of the mind ; v. infr.), Ju 19 ; with ἐπίγειος, δαιμονιώδης , opp. to ἄνωθεν κατερχομένη ( σοψία ), of the mind (Hort, in l.), Ja 3:15 † It is closely linked with φύσις (physis) (Greek Lexicon • G5449 • nature, nature, origin, birth): nature, nature, origin, birth. Primary meaning: nature, nature, origin, birth, nature. Strong's: growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage. Lexical nuances: nature , i.e.,

Connected Genealogical Figures & Lineage

Manasseh (Generation 24 • Child of Joseph ): Manasseh is a biblical figure in Generation 24, child of Joseph . ( Genesis 41:51 ) (mentioned in Genesis 41 , Genesis 46 , Genesis 48 ) Manasseh (Generation 47 • Messianic Line • Child of Hezekiah ): Manasseh is a biblical figure in Generation 47 of the Messianic Line , child of Hezekiah , parent of Amon . ( 1 Chronicles 3:13 , Matthew 1:10 ) (mentioned in 1 Chronicles 3 , Matthew 1 ) Teman (Generation 24 • Child of Eliphaz ): Teman is a biblical figure in Generation 24, child of Eliphaz . ( Genesis 36:11 , 15-16 , 1 Chronicles 1:36 ) (mentioned in Genesis 36 , 1 Chronicles 1 , Jeremiah 49 ) Naaman (Generation 29 • Child of Abishua ): Naaman is a biblical figure in Generation 29, child of Abishua , parent of Ahoah (or Ahiah ). ( 1 Chronicles 8:3 ) (mentioned in Genesis 46 , Numbers 26 , 2 Kings 5 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Madmannah (Ancient biblical location referenced in Josh 15:31 , 1 Chr 2:49 .) Teman (region. Referenced in Jer 49:7 , Jer 49:20 , Ezek 25:13 , Amos 1:12 , Obad 1:9 .) Gethsemane (Ancient biblical location referenced in Matt 26:36 , Mark 14:32 (identified with Jerusalem ).) Amana (Ancient biblical location referenced in Sng 4:8 .) 3D Sanctuary Reconstructions: Black Obelisk of Shalmaneser III — Four-sided black limestone monument erected at Nimrud (biblical Calah ) in 825 BC by King Shalmaneser III of Assyria . Its second register preserves the earliest surviving visual depiction of a biblical figure: King Jehu of Israel ('Jehu, son of Omri') bowing to present tribute in 841 BC.

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Philippians 2:20 : "For I have no man likeminded, who will naturally care for your state."; 1 Corinthians 11:14 : "Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?"; James 1:23 : "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:". Related canonical books and chapters: 2 Timothy 3 ( 2 Timothy • Chapter 3 (17 verses)), The Fourth Book of the Maccabees 16 ( The Fourth Book of the Maccabees • Chapter 16 (25 verses)), Deuteronomy 34 ( Deuteronomy • Chapter 34 (12 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

ψυχικός
psychikos (psychikós) [psoo-khee-kos']
G5591 Greek adjective 6x
of the, natural, sensual

Primary meaning: of the, natural, sensual, natural. Strong's: sensitive, i.e. animate (in distinction on the one hand from G4152 (πνευματικός), which is the higher or renovated nature; and on the other from G5446 (φυσικός), which is the lower or bestial nature). Lexical nuances: of the ψυχή (as the lower part of the immaterial in man), EV, natural : opp. to πνευματικός , I Co 2:14 15:44 , 46 ; πνεῦμα μὴ ἔχοντες (EV, sensual ; R, mg., natural or animal ; better perhaps, of the mind ; v. infr.), Ju 19 ; with ἐπίγειος, δαιμονιώδης , opp. to ἄνωθεν κατερχομένη ( σοψία ), of the mind (Hort, in l.), Ja 3:15 †

Derivation: from G5590 (ψυχή);
φύσις
physis (phýsis) [foo'-sis]
G5449 Greek noun feminine 14x
nature, nature, origin, birth

Primary meaning: nature, nature, origin, birth, nature. Strong's: growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage. Lexical nuances: nature , i.e.,

Derivation: from G5453 (φύω);
φυσικός
physikos (physikós) [foo-see-kos']
G5446 Greek adjective 4x
natural, produced by nature, innate, according to nature

Primary meaning: natural, produced by nature, innate, according to nature, governed by mere natural instinct. Strong's: "physical", i.e. (by implication) instinctive. Lexical nuances: natural

Derivation: from G5449 (φύσις);
ἄνθρωπος
anthropos (ánthrōpos) [anth'-ro-pos]
G0444 Greek noun masculine 550x
man, a merchant, men

Primary meaning: man, a merchant, men, people. Strong's: from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being. Lexical nuances: man : generically, a human being, male or female (Lat. homo ): Jo 16:21 ; c. art., Mt 4:4 12:35 , Mk 2:27 , Jo 2:25 , Ro 7:1 , al; disting. from God, Mt 19:6 , Jo 10:33 , Col 3:23 , al.; from animals, etc., Mt 4:19 , Lk 5:10 , Re 9:4 , al.; implying human frailty and imperfection, I Co 3:4 ; σοφία ἀνθρώπων , I Co 2:5 ; ἀνθρώπων ἐπιθυμίαι , I Pe 4:2 ; κατὰ ἄνθρωπον περιπατεῖν , I Co 3:3 ; κατὰ ἄ...

Derivation: from G435 (ἀνήρ) and (the countenance;
Caravaggio — The Sacrifice of Isaac (1603)
IMAGE • artwork

Intense naturalistic portrayal of the angel physically seizing Abraham 's arm above Isaac on the altar.

Caravaggio (Michelangelo Merisi) • Galleria Borghese / Roman Churches Public Domain Mark 1.0
אָדָם
adam (ʾāḏām) [aw-DAWM]
H120 Hebrew noun masculine / proper noun 552x
man, mankind, Adam

Human being, humanity, collective mankind, and proper name of first man Adam; created on sixth day from dust of adamah, covenant head of race.

Derivation: From אָדֹם (H122) red, or אֲדָמָה (H127) ground.
Madmannah
99% Mapped Place
Biblical Place • 31.392°N, 34.941°E

Ancient biblical location referenced in Josh 15:31 , 1 Chr 2:49 .

τέλειος
teleios (téleios) [tel'-i-os]
G5046 Greek adjective 19x
having reached its end, finished, mature, complete, perfect, full-grown, mature, complete, perfect

Primary meaning: having reached its end, finished, mature, complete, perfect, full-grown, mature, complete, perfect, complete, perfect. Strong's: complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588 (ὁ)) completeness. Lexical nuances: having reached its end, finished, mature, complete, perfect ;

Derivation: from G5056 (τέλος);
2 Timothy 3
99% Chapter
2 Timothy • Chapter 3 (17 verses)

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despise... Mentions: Moses , Yeshua the Messiah , Antioch 1 , Iconium , Lystra .

πνευματικός
pneumatikos (pneumatikós) [pnyoo-mat-ik-os']
G4152 Greek adjective 28x
of, caused by the wind, air

Primary meaning: of, caused by the wind, air, breath. Strong's: non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious. Lexical nuances: of or caused by the wind , air or breath (Arist., al.).

Derivation: from G4151 (πνεῦμα);
Michelangelo — The Fall of Man and Expulsion from Paradise
IMAGE • artwork

The temptation by the serpent at the Tree of the Knowledge of Good and Evil and the sword of the cherub.

Michelangelo Buonarroti • Vatican Museums Public Domain Mark 1.0
The Fourth Book of the Maccabees • Chapter 16 (25 verses)

If, then, even a woman, and that an aged one, and the mother of seven children, endured to see her children’s torments even to death, confessedly religious reasoning is master even of the passions. I have proved, then, that not only men have obtained the mastery of their passions... Mentions: Daniel , Eleazar , Abram/Abraham , Isaac , Jacob/Israel .

Manasseh
99% Gen 24
Generation 24 • Child of Joseph

Manasseh is a biblical figure in Generation 24, child of Joseph . ( Genesis 41:51 )

Deuteronomy 34
99% Chapter
Deuteronomy • Chapter 34 (12 verses)

And Moses went up from the plains of Moab unto the mountain of Nebo , to the top of Pisgah , that is over against Jericho . And the Lord shewed him all the land of Gilead , unto Dan , And all Naphtali , and the land of Ephraim , and Manasseh , and all the land of Judah , unto the utmost s... Mentions: Moses , Moab , Dan , Naphtali , Ephraim , Nebo 1 , Pisgah , Jericho , Gilead .

Manasseh
99% Messianic Line
Generation 47 • Messianic Line • Child of Hezekiah

Manasseh is a biblical figure in Generation 47 of the Messianic Line , child of Hezekiah , parent of Amon . ( 1 Chronicles 3:13 , Matthew 1:10 )

Teman
99% Gen 24
Generation 24 • Child of Eliphaz

Teman is a biblical figure in Generation 24, child of Eliphaz . ( Genesis 36:11 , 15-16 , 1 Chronicles 1:36 )

Romans 2
99% Chapter
Romans • Chapter 2 (29 verses)

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. An... Mentions: Yeshua the Messiah .

Teman
99% Mapped Place
Biblical Place • 30.204°N, 35.733°E

region. Referenced in Jer 49:7 , Jer 49:20 , Ezek 25:13 , Amos 1:12 , Obad 1:9 .

πρεσβύτερος
presbyteros (presbýteros) [pres-boo'-ter-os]
G4245 Greek noun masculine 66x
an old man, elder

Primary meaning: an old man, elder. Strong's: older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter". Lexical nuances: an old man . Compar., πρεσβύτερος , -α , -ον , [in LXX chiefly for זָקֵן ;] of age, elder : ὁ νἱὸς ὁ π. , Lk 15:25 ; as subst., opp. to νεανίσκοι , Ac 2:17 ; to νεώτερος , I Ti 5:1 , 2 ; of the religious leaders of the past, Mt 15:2 , Mk 7:3 , 5 , He 11:2 (= οἱ πατέρες , He 1:1 ). Of dignity, rank or office (as found in π. and Inscr. of civil and religious offices, including priesthood, in Asia...

Derivation: comparative of (elderly);
Naaman
99% Gen 29
Generation 29 • Child of Abishua

Naaman is a biblical figure in Generation 29, child of Abishua , parent of Ahoah (or Ahiah ). ( 1 Chronicles 8:3 )

Naaman
99% Gen 25
Generation 25 • Child of Bela

Naaman is a biblical figure in Generation 25, child of Bela . ( Numbers 26:41 )

Heman
99% Gen 46
Generation 46 • Child of Joel

Heman is a biblical figure in Generation 46, child of Joel . ( 1 Chronicles 6:33 )

υἱός
huios (huiós) [hwee-os']
G5207 Greek noun masculine 377x
a son, a man

Primary meaning: a son, a man. Strong's: a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship. Lexical nuances: a son ; in the ordinary sense: Mt 10:37 , Mk 9:17 , Lk 1:13 , al. mult.; omitted with the art. of origin (WM, § 30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί , Ac 13:22 (LXX) ; also c. gen. anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος , Ac 20:4 ; c. adj., προτότοκος , Lk 2:7 ; μονογένης , Lk 7:12 ; opp. to νόθος , He 12:8 ; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ , of the Messiah (cf. Dalman, Words , 316...

Derivation: apparently a primary word;
1 Corinthians 11
99% Chapter
1 Corinthians • Chapter 11 (34 verses)

Be ye followers of me, even as I also am of Christ . Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ ; and the head of the woman is the man; and the h... Mentions: Yeshua the Messiah.

Gethsemane
99% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

Ancient biblical location referenced in Matt 26:36 , Mark 14:32 (identified with Jerusalem ).

Amana
99% Mapped Place
Biblical Place • 33.681°N, 36.055°E

Ancient biblical location referenced in Sng 4:8 .

Dalmanutha
99% Mapped Place
Biblical Place • Magadan • 32.847°N, 35.523°E

Ancient biblical location referenced in Mark 8:10 (identified with Magadan ).

Manahath
99% Mapped Place
Biblical Place • 31.753°N, 35.182°E

now Malha. Referenced in 1 Chr 8:6 .

Interactive 3D Assyrian Monument • 2 Kings 9–10

Four-sided black limestone monument erected at Nimrud (biblical Calah ) in 825 BC by King Shalmaneser III of Assyria . Its second register preserves the earliest surviving visual depiction of a biblical figure: King Jehu of Israel ('Jehu, son of Omri') bowing to present tribute in 841 BC.

Proverbs 12
99% Chapter
Proverbs • Chapter 12 (28 verses)

Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. A man shall not be established by wickedness: but the root of the righteous shall not be moved.

John 9
98% Chapter
John • Chapter 9 (41 verses)

And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made... Mentions: Yeshua the Messiah, Moses , Siloam .

Romans
98% New Testament
New Testament • 16 Chapters

Romans (New Testament, 16 chapters). Key figures: Yeshua the Messiah , David , Abram/Abraham , Adam , Moses , Jacob/Israel . Key places: Rome , Adam , Esau , Sodom , Baal , Jerusalem . Opens with: "Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,..."

Apocrypha / Deuterocanonical • 1 Chapters

The Prayer of Manasses King of Judah when He was Held Captive in Babylon ( Apocrypha / Deuterocanonical , 1 chapters). Key figures: Abram/Abraham , Isaac , Jacob/Israel . Opens with: "O Lord Almighty, that are in heaven, you God of our fathers, of Abraham , and Isaac , and Jacob , and of their righteous seed;..."

Tobit 6
97% Chapter
Tobit • Chapter 6 (17 verses)

Now as they went on their journey, they came at eventide to the river Tigris , and they lodged there. But the young man went down to wash himself, and a fish leaped out of the river, and would have swallowed up the young man. But the angel said to him, Take hold on the fish. And t... Mentions: Moses , Tigris , Ecbatana .

Romans 5
97% Chapter
Romans • Chapter 5 (21 verses)

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ : By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation w... Mentions: Yeshua the Messiah, Adam , Moses .

Scripture Passages (24)

For I have no man likeminded, who will naturally care for your state.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

We who are Jews by nature, and not sinners of the Gentiles,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

For if God spared not the natural branches, take heed lest he also spare not thee.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham .

And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

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