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צֶלֶם (selem)

צֶלֶם (selem) (Hebrew Lexicon • H6754 • image, likeness, statue, model): image, likeness, statue, model. Image, representation, statue; foundational theological term for Imago Dei ( Genesis 1:26-27 ), designating humankind as God's representative vice-regents. It is closely linked with דְּמוּת (demut) (Hebrew Lexicon • H1823 • likeness, similitude, pattern): likeness, similitude, pattern. Likeness, resemblance, concrete similitude; paired with tselem in Genesis 1:26 to qualify human relation to God, affirming qualitative similarity.

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Iyim (Ancient biblical location referenced in Num 33:45 (identified with Dibon 1 ).) 3D Sanctuary Reconstructions: Ur III Sumerian Cuneiform Tablet — Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ). Lion Panel from Nebuchadnezzar II's Throne Room — Molded polychrome glazed brick relief panel of a striding roaring lion from the facade of King Nebuchadnezzar II's Throne Room and Processional Way in Babylon —symbolizing royal Babylonian power as echoed in Jeremiah 50:17 and Daniel 7:4 .

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Matthew 22:20 : "And he saith unto them, Whose is this image and superscription?"; Leviticus 26:1 : "Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord y..."; Numbers 33:45 : "And they departed from Iim , and pitched in Dibon –gad.". Related canonical books and chapters: 1 Chronicles 8 ( 1 Chronicles • Chapter 8 (40 verses)), Nehemiah 3 ( Nehemiah • Chapter 3 (32 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

צֶלֶם
selem
H6754 Hebrew
image, likeness, statue, model

image, likeness, statue, model. Image, representation, statue; foundational theological term for Imago Dei (Genesis 1:26-27), designating humankind as God's representative vice-regents.

דְּמוּת
demut
H1823 Hebrew
likeness, similitude, pattern

likeness, similitude, pattern. Likeness, resemblance, concrete similitude; paired with tselem in Genesis 1:26 to qualify human relation to God, affirming qualitative similarity.

רָדָה
rada
H7287 Hebrew
to rule, have dominion, govern

to rule, have dominion, govern. To tread down, rule, have dominion; cultural mandate given to humankind as image-bearers of God to govern animal creation and earth (Genesis 1:26).

θεῖος
theios
G2304 Greek
divine, the Deity

divine, the Deity. Primary meaning: divine, the Deity. Strong's: godlike (neuter as noun, divinity). Lexical nuances: divine : δύναμις , II Pe 1:3 ; φύσις (for parallel in π. , v. MM, Exp. , xv), II Pe 1:4 ; τὸ θ. , the Deity (so in cl.; of God, in Philo and FlJ), Ac 17:29 .†

ὑπόδειγμα
hypodeigma
G5262 Greek
a figure, copy, example

a figure, copy, example. Primary meaning: a figure, copy, example. Strong's: an exhibit for imitation or warning (figuratively, specimen, adumbration). Lexical nuances: used by later writers (Xen. onwards) for παράδειγμα (v. Rutherford, NPhr. , 62),

θεότης
theotes
G2320 Greek
deity, Godhead

deity, Godhead. Primary meaning: deity, Godhead. Strong's: divinity (abstractly). Lexical nuances: deity , Godhead : Col 2:9 †

עִלָּי
illay
H5943 Hebrew
the Most High (Aramaic Elyon)

the Most High (Aramaic Elyon). Most High, Supreme Deity; sovereign title of God celebrated by Nebuchadnezzar and Daniel (Daniel 4:17, 34).

אֵל
El
H410 Hebrew
God, the Mighty One

God, the Mighty One. God, the Strong One; archaic Semitic designation of deity highlighting divine omnipotence, supremacy, and transcendence. Frequently in compound names (El Shaddai, El Elyon).

אֱלֹהִים
elohim
H430 Hebrew
God, gods, deity

God, gods, deity. Plural of majesty used predominantly with singular verbs to designate the one true God, Creator of the universe, possessing supreme transcendent power, sovereign authority, and plenitude of divine attributes.

δεῖπνον
deipnon
G1173 Greek
dinner, supper

dinner, supper. Primary meaning: dinner, supper. Strong's: dinner, i.e. the chief meal (usually in the evening). Lexical nuances: the chief meal of the day, dinner, supper : Mt 23:6 , Mk 12:39 , Lk 14:17 , 24 20:46 , Jo 13:2 , 4 21:20 , I Co 11:21 ; δ. ποιεῖν , Mk 6:21 , Lk 14:12 , 16 , Jo 12:2 ; κυριακὸν (q.v.) δ. , I Co 11:20 ; metaph. (Dalman, Words , 118), δ. τ. γάμου τ. ἀρνίου , Re 19:9 ; δ. τ. μέγα τ. Θεοῦ , Re 19:17 .†

אֱלוֹהַּ
eloah
H433 Hebrew
God, deity

God, deity. Singular form of Elohim, occurring primarily in poetic and wisdom texts (Job) to designate the transcendent God of all creation.

אֱלָהַיָּא
Elaha
H427 Hebrew
the God, the True Deity (emphatic state)

the God, the True Deity (emphatic state). Emphatic state of Elah; the true living God in distinction from pagan idols.

θεός
theos
G2316 Greek
a god or deity, God, a god

a god or deity, God, a god. Primary meaning: a god or deity, God, a god, deity. Strong's: figuratively, a magistrate; by Hebraism, very. Lexical nuances: a god or deity , God . In polytheistic sense, a god or deity : Ac 28:6 , I Co 8:4 , II Th 2:4 , al.; pl., Ac. 14:11 19:26 , Ga 4:8 , al. Of the one true God ; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3 , iii, 605), ἀπὸ θ. , Jo 3:2 ; ἐκ , Ac 5:39 , II Co 5:1 , Phl 3:9 ; ὑπό , Ro 13:1 ; παρὰ θεοῦ , Jo 1:6 ; παρὰ θεῷ , II Th 1:6 , I Pe 2:4 ; κατὰ θεόν , Ro 8:27 , II Co 7:9 , 10 ; ...

δέησις
deesis
G1162 Greek
a wanting, need, an asking, entreaty, supplica­tion, prayer

a wanting, need, an asking, entreaty, supplica­tion, prayer. Primary meaning: a wanting, need, an asking, entreaty, supplica­tion, prayer, petition. Strong's: a petition. Lexical nuances: a wanting, need (so Ps 21(22):25 ). an asking, entreaty, supplica­tion ; in NT always addressed to God: Lk 1:13 , II Co 1:11 , Phl 1:19 , II Ti 1:3 , Ja 5:16 , I Pe 3:12 (LXX) ; with νηστεῖαι , Lk 2:37 ; προσευχή, -αί , Eph 6:18 , Phl 4:6 , I Ti 2:1 5:5 ; ἱκετηρίαι , He 5:7 ; προσκαρτέρησις , Eph 6:18 ; ἐντεύξεις , I Ti 2:1 ; δ. ποιεῖσθαι (Deiss., BS , 250), Lk 5:33 , Phl 1:4 (pl.), I Ti 2:1 ; ...

ἀγάπη
agape
G0026 Greek
love, goodwill, esteem

love, goodwill, esteem. Primary meaning: love, goodwill, esteem, love feasts. Strong's: love, i.e. affection or benevolence; specially (plural) a love-feast. Lexical nuances: love , goodwill , esteem . Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE , 18:4, 70:2, cf. the same writer in Constr. Quar. , ii, 4; and with MM, VGT , s.v., cf. Dr. Moulton in Exp. Times , xxvi, 3, 139). In NT, like ἀγαπάω , -ῶ , Of men's love: to one another, Jo 13:35 ; to God, I Jo 2:5 . Of divine love; God's love: to men, Ro 5:8 ; to Christ, Jo 17:26 ; Chris...

אֶחָד
ehad
H259 Hebrew
one, unified, alone (The Shema: YHWH Echad)

one, unified, alone (The Shema: YHWH Echad). One, unified compound unity, solitary; centerpiece of Shema: 'The LORD our God, the LORD is one' (Deuteronomy 6:4), affirming absolute exclusivity and integrity of deity.

ἀναθεματίζω
anathematizo
G0332 Greek
to devote to destruction, declare, invoke anathema

to devote to destruction, declare, invoke anathema. Primary meaning: to devote to destruction, declare, invoke anathema, to bind oneself under a curse. Strong's: to declare or vow under penalty of execration. Lexical nuances: to devote to destruction , declare or invoke anathema : absol., Mk 14:71 ; ἐαντόν , to bind oneself under a curse : Ac 23:12 , 14 23:21 (cf. καταναθεματίζω , and on the occurrence of the word in π. , v. Deiss., LAE , 92 f.; MM, VGT , s.v.).†

διαθήκη
diatheke
G1242 Greek
a disposition, testament, will, a convention, arrangement, covenant

a disposition, testament, will, a convention, arrangement, covenant. Primary meaning: a disposition, testament, will, a convention, arrangement, covenant. Strong's: properly, a disposition, i.e. (specially) a contract (especially a devisory will). Lexical nuances: as usually in cl., a disposition, testament, will (Plat., al.): Ga 3:15 (R, mg., but v. Lft., in l.), He 9:16 , 17 (R, txt.; MM, Exp. , xi,; Milligan, NTD , 75; Abbott, Essays , 107; Deiss., LAE , 341; but v. infr.).

γράφω
grapho
G1125 Greek
to scrape, graze, to sketch, draw, to write

to scrape, graze, to sketch, draw, to write. Primary meaning: to scrape, graze, to sketch, draw, to write, to write of. Strong's: to "grave", especially to write; figuratively, to describe. Lexical nuances: to scrape, graze (Hom.), and later (Hdt.) to sketch, draw . to write ; of forming or tracing letters on writing material: Jo 8:[6] , Ga 6:11 , II Th 3:17 ; to express in writing, commit to writing, record: Lk 1:63 , Jo 19:21 , 22 Re 1:11 , 19 al.; of scripture as a standing authority (Deiss., BS , 112ff.), γέγραπται , it stands written (Luther), Mt 4:4 , Mk 7:6 , Lk 4:8 , Ro 1:17 , I Co 1:31 , ...

ὁμολογία
homologia
G3671 Greek
an agreement, assent, compact

an agreement, assent, compact. Primary meaning: an agreement, assent, compact, confession. Strong's: acknowledgment. Lexical nuances: in cl., an agreement , assent , compact (in π. , of a contract; Deiss., BS , 249).

ἱλαστήριον
hilasterion
G2435 Greek
propitiatory

propitiatory. Primary meaning: propitiatory. Strong's: an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple). Lexical nuances: propitiatory ( μνῆμα , FlJ, Ant. , xvi, 7, 1; θάνατος , II Mac, l.c.): of Christ, Ro 3:25 ; as subst., το ἱ. (sc. ἐπίθεμα , Ex 25:16 , 17 , where the word first occurs in LXX and where ἱ. ἐ. = כַּפֹּרֶת (q.v. in BDB, s.v.), elsewhere rendered simply τὸ ἱ ; cf. Deiss., 124 ff.; Westc., He. , in l.), He 9:5 .†

ἐπίσκοπος
episkopos
G1985 Greek
a watcher, a superintendent, guardian, overseer, a bishop

a watcher, a superintendent, guardian, overseer, a bishop. Primary meaning: a watcher, a superintendent, guardian, overseer, a bishop. Strong's: a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively). Lexical nuances: a superintendent, guardian, overseer (cl.; for exx. v. LS, s.v.): Ac 20:28 , I Pe 2:25 ( ICC , in l.); as technical term for a religious office (Deiss., BS , 230 f.), in later Paul. epp. of the head of a church (Vg. episcopus ), a bishop : Phl 1:1 , I Ti 3:2 , Tit 1:7 (v. reff. s.v. ἐπισκοπή ).†

ἐλευθερία
eleutheria
G1657 Greek
liberty

liberty. Primary meaning: liberty. Strong's: freedom (legitimate or licentious, chiefly moral or ceremonial). Lexical nuances: liberty : with reference to the religious life, I Co 10:29 , II Co 3:17 , Ga 2:4 5:1 , I Pe 2:16 , II Pe 2:19 ; ὁ νόμος τῆς ἐ. , Ja 1:25 2:12 ; ἡ ἐ. τῆς δόξης , Ro 8:21 ; ἐπ’ ἐ. , Ga 5:13 (on which formula, cf. Deiss., LAE , 327 ff.; Cremer, 251).†

κύριος
kyrios
G2962 Greek
having power, authority, lord

having power, authority, lord. Primary meaning: having power, authority, lord, master. Strong's: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title). Lexical nuances: having power ( κῦρος ) or authority ; as subst., ὁ κ. , lord , master ; in general: c. gen. rei, Mt 9:38 20:8 , Mk 12:9 13:35 , Lk 19:33 ; τ. σαββάτου , Mt 12:8 , Mk 2:28 , Lk 6:5 ; c. gen. pers., δούλου , etc., Mt 10:24 , Lk 14:21 , Ac 16:16 , al.; absol., opp. to οἱ δοῦλοι , Eph 6:5 , 9 , al.; of the Emperor (Deiss., LAE , 161), Ac 25:26 ; θεοὶ πολλοὶ καὶ κ. πολλοί , I Co 8:5 ; of a husband, ...

λύτρον
lytron
G3083 Greek
a ransom

a ransom. Primary meaning: a ransom. Strong's: something to loosen with, i.e. a redemption price (figuratively, atonement). Lexical nuances: a ransom (as for a life, Ex 21:30 ; for slaves, Le 19:20 ; for captives, Is 45:13 ): ἀντὶ πολλῶν , Mt 20:28 , Mk 10:45 (v. Swete, in l., and for discussion of λ. and its cognates, Westc., He. , 295 f.; Deiss., LAE , 331 f.; cf. also ἀντί-λύτρον ).†

παρακαλέω
parakaleo
G3870 Greek
to call to, call for, summon

to call to, call for, summon. Primary meaning: to call to, call for, summon, to invoke. Strong's: to call near, i.e. invite, invoke (by imploration, hortation or consolation). Lexical nuances: to call to one, call for , summon : Ac 28:20 (R, mg.; R, txt., entreat ); hence (of the gods: Dem., Xen., al.), to invoke , call on , beseech , entreat : τ. πατέρα μου , Mt 26:53 ; τ. κύριον , II Co 12:8 ; in late writers (Polyb., Diod., al.; rarely in LXX; in π. , v. Deiss., LAE , 176 14 ), also of men: absol., Phm 9 ; c. acc., Mt 8:5 , Mk 1:40 , Ac 16:9 , al.; c. inf., Mk 5:17 , Lk 8:41 , Ac ...

νόμος
nomos
G3551 Greek
usage, custom, law

usage, custom, law. Primary meaning: usage, custom, law. Strong's: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle). Lexical nuances: that which is assigned, hence, usage , custom , then law ; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b ; pl., of divine laws, He 8:10 10:16 ; ὁ ν. τ. Χριστοῦ , Ga 6:2 ; (τ.) ἐλευθερίας , Ja 1:25 2:12 ; βασιλικιός (Hort., in l.; Deiss., LAE , 367 3 ), Ja 2:8 . Of a force or influence impelling to action: Ro 7:21 , 23a , 25 8:2 . Of the Mosaic law:...

σωτήρ
soter
G4990 Greek
saviour, deliverer, preserver

saviour, deliverer, preserver. Primary meaning: saviour, deliverer, preserver. Strong's: a deliverer, i.e. God or Christ. Lexical nuances: saviour, deliverer, preserver , a freq. epithet of kings in the Ptolemaic and Rom. periods (Deiss., BS , 83; LAE , 368 f.; MM, xxiv), in NT,

περιτέμνω
peritemno
G4059 Greek
to cut around, to circumcise, to be circumcised

to cut around, to circumcise, to be circumcised. Primary meaning: to cut around, to circumcise, to be circumcised, receive circumcision. Strong's: to cut around, i.e. (specially) to circumcise. Lexical nuances: to cut around (Hdt.), hence, to circumcise ( π. τὰ αἰδοῖα , Hdt.): Lk 1:59 2:21 , Jo 7:22 , Ac 7:8 15:5 16:3 21:21 . Pass. and mid., to be circumcised , receive circumcision : Ac 15:1 , I Co 7:18 , Ga 2:3 5:2 , 3 6:12 , 13 . Metaph. (cf. De 10:16 , Je 4:4 , al.), Col 2:11 (v. Deiss., BS , 151 f.; MM, xix).†

1 Chronicles 8
83% Chapter
1 Chronicles • Chapter 8 (40 verses)

Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third, Nohah the fourth, and Rapha the fifth. And the sons of Bela were, Addar , and Gera , and Abihud , Mentions: Benjamin , Bela, Ashbel (or Jediael?), Aharah , Nohah , Addar , Geba 1 , Manahath .

Nehemiah 3
83% Chapter
Nehemiah • Chapter 3 (32 verses)

Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel. And next unto him builded the men of Jericho . And next... Mentions: Berechiah , Zadok , Uzziel , Rephaiah , Malchijah , Jericho , Gibeon , Mizpah 3 , Jerusalem , Zanoah 1 .

Interactive 3D Cuneiform Tablet • Genesis 11:28–31

Mesopotamian clay administrative tablet from the Third Dynasty of Ur (c. 2100–2000 BC) recording offerings of barley-fed sheep and goats, illustrating the scribal culture and urban economy of southern Mesopotamia around the patriarchal era of Ur of the Chaldeans ( Genesis 11:28–31 ).

עִמָּנוּאֵל
Immanuel
H6005 Hebrew
Immanuel, God with us

Immanuel, God with us. Prophetic sign-name (Isaiah 7:14; 8:8), declaring God dwelling in the midst of His vulnerable people to deliver them.

Iyim
64% Mapped Place
Biblical Place • Dibon 1 • 31.497°N, 35.783°E

Ancient biblical location referenced in Num 33:45 (identified with Dibon 1 ).

εἰκών
eikon
G1504 Greek
an image, likeness

an image, likeness. Primary meaning: an image, likeness. Strong's: a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance. Lexical nuances: an image, likeness : Mt 22:20 , Mk 12:16 , Lk 20:24 , Ro 1:23 , I Co 15:49 , Re 13:14 , 15 14:9 , 11 15:2 16:2 19:20 20:4 ; opp. to σκιά , He 10:1 ; of man, εἰ. θεοῦ , I Co 11:7 ; of the regenerate, εἰ. τ. θεοῦ Col 3:10 (v. Lft., in l.); εἰ. τ. υἱοῦ τ. θεοῦ , Ro 8:29 , II Co 3:18 ; of Christ, εἰ. τ. θεοῦ , II Co 4:4 , Col 1:15 .† SYN. : ὁμοίωμα , denoting resemblance, which may however be merel...

Interactive 3D Glazed Brick Relief • Daniel 4:30 & Daniel 7:4

Molded polychrome glazed brick relief panel of a striding roaring lion from the facade of King Nebuchadnezzar II's Throne Room and Processional Way in Babylon —symbolizing royal Babylonian power as echoed in Jeremiah 50:17 and Daniel 7:4 .

Scripture Passages (24)

And he saith unto them, Whose is this image and superscription?

Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.

And they departed from Iim , and pitched in Dibon –gad.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel : peradventure he will lighten his hand from off you, and from off your gods, and from off your land.

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Which hast set signs and wonders in the land of Egypt , even unto this day, and in Israel , and among other men; and hast made thee a name, as at this day;

I am the Lord your God, which brought you out of the land of Egypt , to be your God: I am the Lord your God.

Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

And they set them up Micah 's graven image, which he made, all the time that the house of God was in Shiloh .

Neither shalt thou set thee up any image; which the Lord thy God hateth.

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura , in the province of Babylon .

As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria ;

This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

Thou hast heard their reproach, O Lord, and all their imaginations against me;

And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth.

That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.

Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Thus saith the Lord the King of Israel , and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

I am the Lord thy God, which have brought thee out of the land of Egypt , out of the house of bondage.

And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel .

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Shall a man make gods unto himself, and they are no gods?

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