statute, ordinance, fixed custom
Feminine of choq; permanent statute, solemn enactment, especially ceremonial ordinances governing sacred festivals, purity, and sacrifices.
Derivation: From חָקַק (H2710) to engrave.
free from ceremonial defilement, holy, sacred
Primary meaning: free from ceremonial defilement, holy, sacred, venerable. Strong's: properly, clean, i.e. (figuratively) innocent, modest, perfect. Lexical nuances: free from ceremonial defilement , in a condition prepared for worship (for exx. of pagan usage, V. MM, VGT , s.v.). holy , sacred , venerable ( II Mac 13:8 ). As in OT (cl.), pure , chaste , undefiled , guiltless ; of persons: II Co 7:11 11:12 , I Ti 5:22 , Tit 2:5 , I Jo 3:3 ; of things: Phl 4:8 , Ja 3:17 , I Pe 3:2 .†
Derivation: from the same as G40 (ἅγιος);
purification
Primary meaning: purification. Strong's: a cleansing (the act), i.e. (ceremonially) lustration. Lexical nuances: purification : in ceremonial sense, Ac 21:26 (LXX) .†
Derivation: from G48 (ἁγνίζω);
covenant, treaty, solemn alliance
A formal, legally binding compact or treaty sanctioned by oath and blood ceremony; the framework governing God's relation to creation, Israel, and David.
Derivation: From בָּרָה (H1262) in sense of cutting.
to purify, cleanse from defilement
Primary meaning: to purify, cleanse from defilement. Strong's: to make clean, i.e. (figuratively) sanctify (ceremonially or morally). Lexical nuances: to purify , cleanse from defilement ; ceremonially: Jo 11:55 , Ac 21:24 , 26 24:18 ; morally: Ja 4:8 , I Pe 1:22 , I Jo 3:3 .†
Derivation: from G53 (ἁγνός);
to make free
Primary meaning: to make free. Strong's: to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability). Lexical nuances: to make free : from sin, Jo 8:32 , 36 ; seq. ἀπό , Ro 6:18 , 22 8:2 , 21 ; τ. ἐλευθερία (dat. commodi), Ga 5:1 (on the "punctiliar" force of this verb, v. M, Pr. 149; cf. also Cremer, 251).†
Derivation: from G1658 (ἐλεύθερος);
liberty
Primary meaning: liberty. Strong's: freedom (legitimate or licentious, chiefly moral or ceremonial). Lexical nuances: liberty : with reference to the religious life, I Co 10:29 , II Co 3:17 , Ga 2:4 5:1 , I Pe 2:16 , II Pe 2:19 ; ὁ νόμος τῆς ἐ. , Ja 1:25 2:12 ; ἡ ἐ. τῆς δόξης , Ro 8:21 ; ἐπ’ ἐ. , Ga 5:13 (on which formula, cf. Deiss., LAE , 327 ff.; Cremer, 251).†
Derivation: from G1658 (ἐλεύθερος);
relating to law, learned in the law
Primary meaning: relating to law, learned in the law. Strong's: according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law. Lexical nuances: relating to law : μάχαι , Tit 3:9 .
Derivation: from G3551 (νόμος);
to dip, immerse, sink
Primary meaning: to dip, immerse, sink, to overwhelm. Strong's: to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism. Lexical nuances: to dip , immerse , sink ; generally (in Polyb., iii, 72, of soldiers wading breast-deep; in i, 51, of the sinking of ships); metaph., to overwhelm ( Is 21:4 ; cf. MM, Exp. , x); c. cogn. acc., βάπτισμα β. , Mk 10:38 , 39 , Lk 12:50 . Mid., to perform ablutions , wash oneself , bathe ( IV Ki 5:14 , Jth 12:7 , Si 31 (34):30 ): Mk 7:4 ; aor. pass, in same sense, Lk 11:38 . Of ablution, immersion, ...
Derivation: from a derivative of G911 (βάπτω);
dedicated to the gods, sacred, holy
Primary meaning: dedicated to the gods, sacred, holy. Strong's: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated). Lexical nuances: primarily, dedicated to the gods , sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy , characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49 , Jo 17:11 , Re 4:8 . Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:1...
Derivation: from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω));
Numbers • Chapter 9 (23 verses)
And the Lord spake unto Moses in the wilderness of Sinai , in the first month of the second year after they were come out of the land of Egypt , saying, Let the children of Israel also keep the passover at his appointed season. In the fourteenth day of this month, at even, ye shall... Mentions: Moses , Jacob/Israel , Aaron , Sinai , Egypt .
Biblical Place • 32.733°N, 44.667°E
http://en.wikipedia.org/wiki/Kutha. Referenced in 2 Kgs 17:30 .
Generation 25 • Child of Bela
Iri is a biblical figure in Generation 25, child of Bela . ( 1 Chronicles 7:7 )
Biblical Place • Azmon • 30.959°N, 34.380°E
Ancient biblical location referenced in Josh 15:3 (identified with Azmon ).
prince, ruler, chief captain
Prince, chieftain, commander of army; Messianic title 'Prince of Peace' (Sar Shalom, Isaiah 9:6) and the celestial Commander of the army of the LORD (Joshua 5:14).
Derivation: From שָׂרַר (H8323) to rule, reign.
Biblical Place • Abdon • 33.048°N, 35.146°E
Ancient biblical location referenced in 1 Chr 6:74 (identified with Abdon ).
Biblical Place • 31.929°N, 34.943°E
Ancient biblical location referenced in 2 Chr 28:18 .
to lift up, carry, bear iniquity, forgive
To lift, carry, bear; in soteriological context, to bear away iniquity as substitutionary bearer, hence to forgive ('bearing iniquity and transgression', Exodus 34:7; Isaiah 53:4, 12).
Derivation: Primitive root.
daughter, inhabitants (Daughter of Zion)
Daughter; personified community of God's covenant people: Bat Tziyyon ('Daughter of Zion', Isaiah 52:2, Zechariah 9:9).
Derivation: From בָּנָה (H1129).
a window
Primary meaning: a window. Strong's: an aperture, i.e. window. Lexical nuances: a window : Ac 20:9 , II Co 11:33 .†
Derivation: from G2374 (θύρα);
judgment, court, judicial sentence
Judgment, heavenly court of justice; 'The court sat, and the books were opened' (Daniel 7:10, 22).
Derivation: Aramaic corresponding to דִּין (H1779).
Biblical Place • Jazer • 31.944°N, 35.728°E
water. Referenced in Jer 48:32 .
to avenge, take vengeance, punish
To punish moral evil, vindicate blood of innocent martyrs, execute justice.
Derivation: Primitive root.
Psalms • Chapter 136 (26 verses)
O give thanks unto the Lord; for he is good: for his mercy endureth for ever. O give thanks unto the God of gods: for his mercy endureth for ever. O give thanks to the Lord of lords: for his mercy endureth for ever. Mentions: Jacob/Israel , Egypt , Bashan .
Biblical Place • Adadah • 31.186°N, 34.967°E
Ancient biblical location referenced in Josh 15:22 (identified with Adadah ).
Biblical Place • 40.944°N, 24.418°E
Ancient biblical location referenced in Acts 16:11 .
Biblical Place • 31.392°N, 34.941°E
Ancient biblical location referenced in Josh 15:31 , 1 Chr 2:49 .
Biblical Place • Madmannah • 31.392°N, 34.941°E
Ancient biblical location referenced in 1 Chr 4:31 (identified with Madmannah ).
Proverbs • Chapter 30 (33 verses)
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, Surely I am more brutish than any man, and have not the understanding of a man. I neither learned wisdom, nor have the knowledge of the holy.
Biblical Place • 33.500°N, 36.467°E
Ancient biblical location referenced in Gen 14:15 .