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מָשַׁח (masah)

מָשַׁח (masah) (Hebrew Lexicon • H4886 • to anoint, consecrate with oil): to anoint, consecrate with oil. To rub or smear with holy oil, setting persons or objects apart for holy service; typifies the impartation of the Holy Spirit for divine vocation. Within the broader Biblical Knowledge Graph, this connects directly to Crucifixion, Atonement & Resurrection —During Passover in Jerusalem , Yeshua instituted the New Covenant at the Last Supper , suffered crucifixion at Golgotha , and rose bodily on the third day—interpreted across the New Testament and Hebrews as the ultimate fulfillment of the Tabernacle and Day of Atonement.

Connected Genealogical Figures & Lineage

Phinehas (Generation 28 • Child of Eleazar ): ( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 ) (mentioned in Exodus 6 , Numbers 25 , Numbers 31 )

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Leviticus 8:33 : "And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you."; 2 Chronicles 29:33 : "And the consecrated things were six hundred oxen and three thousand sheep."; Ezekiel 43:26 : "Seven days shall they purge the altar and purify it; and they shall consecrate themselves.". Related canonical books and chapters: Numbers 6 ( Numbers • Chapter 6 (27 verses)), Exodus 29 ( Exodus • Chapter 29 (46 verses)), Leviticus 21 ( Leviticus • Chapter 21 (24 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

מָשַׁח
masah
H4886 Hebrew
to anoint, consecrate with oil

to anoint, consecrate with oil. To rub or smear with holy oil, setting persons or objects apart for holy service; typifies the impartation of the Holy Spirit for divine vocation.

קָדַשׁ
qadas
H6942 Hebrew
to sanctify, consecrate, dedicate

to sanctify, consecrate, dedicate. To set apart, consecrate wholly to God, treat as holy; to vindicate God's holy honor before the nations ('sanctify My great Name', Ezekiel 36:23).

יָצַק
yasaq
H3332 Hebrew
to pour out, cast, anoint

to pour out, cast, anoint. To pour out oil upon head of high priest or king in consecration, pour drink offerings, or cast metal for sanctuary.

תְּנוּפָה
tenupa
H8573 Hebrew
wave offering, elevation, dedication

wave offering, elevation, dedication. Wave offering; sacrificial motion moving offering toward altar and back to symbolize presenting to God and receiving back for sacred use.

עֹלָה
ola
H5930 Hebrew
burnt offering, ascending sacrifice

burnt offering, ascending sacrifice. Burnt offering; sacrifice wholly consumed by fire on altar, its sweet aroma ascending completely to God, symbolizing total surrender.

נֵזֶר
nezer
H5145 Hebrew
crown, consecration, diadem

crown, consecration, diadem. Diadem, royal crown, holy crown of high priest (Exodus 29:6), and hair of Nazirite set apart in consecrated devotion to God.

חֵרֶם
herem
H2764 Hebrew
devoted thing, ban, utter destruction

devoted thing, ban, utter destruction. That which is irrevocably dedicated to God, ban of utter destruction; in holy war, complete consecration of pagan enemy to divine judgment without private plunder.

קָדוֹשׁ
qados
H6918 Hebrew
holy, sacred, set apart

holy, sacred, set apart. Sacred, holy, set apart from moral impurity and creaturely existence; describes God's moral purity, transcendent majesty, and otherness ('Holy One of Israel').

ἁγιασμός
hagiasmos
G0038 Greek
consecration, sanctification

consecration, sanctification. Primary meaning: consecration, sanctification. Strong's: properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier. Lexical nuances: as an active verbal noun in -μός , it signifies properly the process τὸ ἁγιάζειν , rather than the resultant state, ἁγιωσύνη , hence, consecration ; sanctification : so strictly in Ro 6:19 , 22 (but v. Meyer), I Co 1:30 , I Th 4:3 , 7 , II Th 2:13 , He 12:14 , I Pe 1:2 . Elsewhere it perhaps (Ellic.; but v. Milligan, Th. , 48) inclines to the resultant state: I Th 4:4 , I Ti 2:15 (Cremer, 55, 6...

מַעֲשֵׂר
maaser
H4643 Hebrew
tithe, tenth part

tithe, tenth part. Tenth part consecrated to God, presented from agrarian harvest to support Levites, priests, and care for poor (Deuteronomy 14:28, Malachi 3:10).

מָשִׁיחַ
masiah
H4899 Hebrew
anointed one, Messiah, Christ

anointed one, Messiah, Christ. Anointed one; consecrated by pouring sacred oil (priest, king, prophet), and preeminently the Davidic royal Deliverer (Messiah) destined to establish God's universal reign of peace and justice.

כֹּהֵן
kohen
H3548 Hebrew
priest, cultic mediator

priest, cultic mediator. Priest; consecrated mediator between God and humanity belonging to Aaronic lineage, presenting sacrifices and declaring blessing.

מִקְדָּשׁ
miqdas
H4720 Hebrew
sanctuary, holy place, sacred precinct

sanctuary, holy place, sacred precinct. Sanctuary, consecrated sacred space set apart for dwelling of holy God ('make Me a sanctuary, that I may dwell among them', Exodus 25:8).

חָרַם
haram
H2763 Hebrew
to devote to destruction, banish to God

to devote to destruction, banish to God. To dedicate completely to God through destruction, execute holy ban against idolatrous nations (Deuteronomy 7:2, Joshua 6:21).

קֹדֶשׁ
qodes
H6944 Hebrew
holiness, sacredness, sanctuary

holiness, sacredness, sanctuary. Holiness, separateness, sacred place, consecrated thing; intrinsic quality of divine majesty and that which belongs strictly to God's realm.

εὐλογία
eulogia
G2129 Greek
fair speaking, flattering speech, praise, blessing, benediction

fair speaking, flattering speech, praise, blessing, benediction. Primary meaning: fair speaking, flattering speech, praise, blessing, benediction, a blessing. Strong's: fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess. Lexical nuances: fair speaking, flattering speech : χρηστολογίας καὶ εὐ. , Ro 16:18 .

Numbers 6
99% Chapter
Numbers • Chapter 6 (27 verses)

And the Lord spake unto Moses , saying, Speak unto the children of Israel , and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord: He shall separate himself from wine and strong drink, and shall drink ... Mentions: Moses , Jacob/Israel , Aaron .

τελειόω
teleioo
G5048 Greek
bring to an end, finish, accomplish, fulfil, to bring to maturity, completeness, to complete, perfect

bring to an end, finish, accomplish, fulfil, to bring to maturity, completeness, to complete, perfect. Primary meaning: bring to an end, finish, accomplish, fulfil, to bring to maturity, completeness, to complete, perfect. Strong's: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character). Lexical nuances: bring to an end, finish, accomplish, fulfil : Jo 4:34 , Ac 20:24 ; of time, Lk 2:43 , Jo 5:36 17:4 ; pass., ἡ γραφή , Jo 19:28 .

ἅγιος
hagios
G0040 Greek
dedicated to the gods, sacred, holy

dedicated to the gods, sacred, holy. Primary meaning: dedicated to the gods, sacred, holy. Strong's: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated). Lexical nuances: primarily, dedicated to the gods , sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy , characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49 , Jo 17:11 , Re 4:8 . Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:1...

Exodus 29
93% Chapter
Exodus • Chapter 29 (46 verses)

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten f... Mentions: Aaron , Jacob/Israel , Egypt .

Leviticus 21
89% Chapter
Leviticus • Chapter 21 (24 verses)

And the Lord said unto Moses , Speak unto the priests the sons of Aaron , and say unto them, There shall none be defiled for the dead among his people: But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and fo... Mentions: Moses , Aaron , Jacob/Israel .

Exodus 28
89% Chapter
Exodus • Chapter 28 (43 verses)

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel , that he may minister unto me in the priest's office, even Aaron , Nadab and Abihu , Eleazar and Ithamar , Aaron's sons. And thou shalt make holy garments for Aaron thy brother for gl... Mentions: Aaron, Jacob/Israel , Nadab , Abihu , Eleazar .

Ezra 3
87% Chapter
Ezra • Chapter 3 (13 verses)

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem . Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel , and his brethren, and b... Mentions: Jacob/Israel , Zerubbabel , Shealtiel , Moses , Judah , Jerusalem , Jeshua , Tyre , Lebanon , Joppa .

2 Chronicles 31
85% Chapter
2 Chronicles • Chapter 31 (21 verses)

Now when all this was finished, all Israel that were present went out to the cities of Judah , and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin , in Ephraim also and Manasseh , until they had utterly... Mentions: Jacob/Israel , Judah, Benjamin , Ephraim , Manasseh , Jerusalem , Eden , Jeshua .

The Second Book of the Maccabees • Chapter 2 (32 verses)

It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as has been signified above: and how that the prophet charged them that were carried away, having given them the law, that they should not forget the statutes of ... Mentions: Moses , Solomon , David , Judas , Cyrene .

1 Chronicles 29
84% Chapter
1 Chronicles • Chapter 29 (30 verses)

Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God. Now I have prepared with all my might for the house of my God the gold for t... Mentions: David , Solomon , Jacob/Israel , Abram/Abraham , Isaac , Ophir , Hebron , Jerusalem .

Numbers 3
84% Chapter
Numbers • Chapter 3 (51 verses)

These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai . And these are the names of the sons of Aaron ; Nadab the firstborn, and Abihu , Eleazar , and Ithamar . These are the names of the sons of Aaron, the priests which were anointe... Mentions: Aaron, Moses, Nadab , Abihu , Eleazar , Sinai , Egypt , Hebron .

2 Chronicles 13
84% Chapter
2 Chronicles • Chapter 13 (22 verses)

Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah . He reigned three years in Jerusalem . His mother's name also was Michaiah the daughter of Uriel of Gibeah . And there was war between Abijah and Jeroboam. And Abijah set the battle in array with an army o... Mentions: Abijah, Judah , Uriel , Ephraim , Jacob/Israel , Jerusalem , Gibeah 1 , Zemaraim , Jeshanah .

Judges 17
83% Chapter
Judges • Chapter 17 (13 verses)

And there was a man of mount Ephraim , whose name was Micah . And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Ble... Mentions: Ephraim , Micah , Jacob/Israel , Judah .

נֶסֶךְ
nesek
H5262 Hebrew
drink offering, libation

drink offering, libation. Drink offering, libation of fermented wine poured out at base of altar alongside daily burnt offerings, typifying complete self-emptying devotion.

Phinehas
67% Gen 28
Generation 28 • Child of Eleazar

( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 )

סְגִד
segid
H5457 Hebrew
to pay homage, worship, bow down

to pay homage, worship, bow down. To prostrate in worship, pay religious homage (tested in the fiery furnace, Daniel 3:5, 12).

תְּשׁוּבָה
tesuba
H8666 Hebrew
return, repentance, recurrence

return, repentance, recurrence. Return, completion of year, answer; in rabbinic and biblical theology, the sacred act of turning back to God in heartfelt contrition.

Wiki Article • New Testament & Messiah

During Passover in Jerusalem , Yeshua instituted the New Covenant at the Last Supper, suffered crucifixion at Golgotha , and rose bodily on the third day—interpreted across the New Testament and Hebrews as the ultimate fulfillment of the Tabernacle and Day of Atonement.

אָלָה
ala
H423 Hebrew
oath, curse, covenant execration

oath, curse, covenant execration. Solemn sworn curse attending covenant ratification; self-malediction invoked upon failure to maintain covenant obligations.

חַטָּאָת
hattat
H2403 Hebrew
sin offering, purification offering, sin

sin offering, purification offering, sin. Sin offering, purification offering, sin itself; sacrificial animal whose blood purified sanctuary and altar from defilement.

Scripture Passages (24)

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

And the consecrated things were six hundred oxen and three thousand sheep.

Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah .

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

These are the names of the sons of Aaron , the priests which were anointed, whom he consecrated to minister in the priest's office.

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

And thus shalt thou do unto Aaron , and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

And thou shalt take the breast of the ram of Aaron 's consecration, and wave it for a wave offering before the Lord: and it shall be thy part.

And Moses took the breast, and waved it for a wave offering before the Lord: for of the ram of consecration it was Moses ' part; as the Lord commanded Moses.

For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the Lord.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

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