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Most Holy

Most Holy (Biblical Place • Ancient Near East): mobile. Referenced in Ex 26:33 . Within the broader Biblical Knowledge Graph, this connects directly to The Holy Spirit: Deity, Personhood & Divine Procession—Biblical-primary certainty on the full deity and distinct personhood of the Holy Spirit ( Matt 28:19 , Acts 5:3-4 , 1 Cor 2:10-11 ). The historical debate regarding the Filioque ('and the Son') between Western and Eastern branches of the Church is cataloged under scholarly-debate.

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Most Holy (mobile. Referenced in Ex 26:33 .) Most Holy Place 2 (Ancient biblical location referenced in 1 Kgs 6:16 , 1 Kgs 7:50 , 1 Kgs 8:6 , 1 Chr 6:49 , 2 Chr 3:8 , 2 Chr 3:10 (identified with Jerusalem ).) Most Holy Place 1 (mobile. Referenced in Ex 26:34 .) Holy Place 2 (Ancient biblical location referenced in 1 Kgs 8:8 , 1 Kgs 8:10 , 2 Chr 5:9 , 2 Chr 5:11 , 2 Chr 29:5 , 2 Chr 29:7 (identified with Jerusalem ).)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Jude 1:20 : "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,"; Exodus 30:29 : "And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy."; Leviticus 21:22 : "He shall eat the bread of his God, both of the most holy, and of the holy.". Related canonical books and chapters: Leviticus 7 ( Leviticus • Chapter 7 (38 verses)), The Song of the Three Holy Children 1 ( The Song of the Three Holy Children • Chapter 1 (64 verses)), Ezekiel 45 ( Ezekiel • Chapter 45 (25 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

Most Holy
99% Place
Biblical Place • Ancient Near East

mobile. Referenced in Ex 26:33 .

Most Holy Place 2
99% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

Ancient biblical location referenced in 1 Kgs 6:16 , 1 Kgs 7:50 , 1 Kgs 8:6 , 1 Chr 6:49 , 2 Chr 3:8 , 2 Chr 3:10 (identified with Jerusalem ).

Biblical Place • Ancient Near East

mobile. Referenced in Ex 26:34 .

קַדִּישׁ
qaddis (qaddîš) [kad-DEESH]
H6922 Aramaic adjective 13x
holy, holy ones, saints

Holy; applied to the angels ('holy watcher', Daniel 4:13) and the redeemed saints who inherit the eternal kingdom ('the saints of the Most High', Daniel 7:18, 22).

Derivation: Aramaic corresponding to קָדוֹשׁ (H6918).
קָדוֹשׁ
qados (qāḏôš) [kaw-DOSH]
H6918 Hebrew adjective 116x
holy, sacred, set apart

Sacred, holy, set apart from moral impurity and creaturely existence; describes God's moral purity, transcendent majesty, and otherness ('Holy One of Israel').

Derivation: From קָדַשׁ (H6942) to consecrate, be holy.
Leviticus 7
99% Chapter
Leviticus • Chapter 7 (38 verses)

Likewise this is the law of the trespass offering: it is most holy. In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. And he shall offer of it all the fat thereof; the rump, a... Mentions: Aaron , Moses , Jacob/Israel , Sinai .

ἅγιος
hagios (hágios) [hag'-ee-os]
G0040 Greek adjective / substantival masculine 233x
dedicated to the gods, sacred, holy

Primary meaning: dedicated to the gods, sacred, holy. Strong's: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated). Lexical nuances: primarily, dedicated to the gods , sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy , characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49 , Jo 17:11 , Re 4:8 . Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:1...

Derivation: from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω));
The Song of the Three Holy Children • Chapter 1 (64 verses)

AND they walked in the midst of the fire, praising God, and blessing the Lord. Then Azarias stood, and prayed on this manner; and opening his mouth in the midst of the fire said, Blessed are you, O Lord, you God of our fathers, and worthy to be praised; and your name is glorifie... Mentions: Abram/Abraham , Isaac , Jacob/Israel , Jerusalem .

Ezekiel 45
99% Chapter
Ezekiel • Chapter 45 (25 verses)

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders th... Mentions: Jacob/Israel .

Holy Place 2
99% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

Ancient biblical location referenced in 1 Kgs 8:8 , 1 Kgs 8:10 , 2 Chr 5:9 , 2 Chr 5:11 , 2 Chr 29:5 , 2 Chr 29:7 (identified with Jerusalem ).

ὅσιος
hosios (hósios) [hos'-ee-os]
G3741 Greek adjective 8x
religiously right, righteous, pious

Primary meaning: religiously right, righteous, pious, Holy. Strong's: and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure). Lexical nuances: religiously right , righteous , pious , Holy : of men, Tit 1:8 , He 7:26 ; by meton., ὁ. χεῖρας , I Ti 2:8 (cf. De 32:4 ); of God, Re 15:4 16:5 ; as subst., ὁ ὅ. , of the Messiah, Ac 2:27 13:35 (LXX); τὰ ὅ. Δανεὶδ τ. πιστά (Field, Notes , 121), Ac 13:34 (LXX) .†

Derivation: of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from G2413 (ἱερός), which denotes formal consecration;
Holy Place 1
99% Place
Biblical Place • Ancient Near East

mobile. Referenced in Ex 26:33 , Ex 28:29 , Ex 28:35 , Ex 28:43 , Ex 29:30 .

Apocrypha / Deuterocanonical • 1 Chapters

The Song of the Three Holy Children ( Apocrypha / Deuterocanonical , 1 chapters). Key figures: Abram/Abraham , Isaac , Jacob/Israel . Key places: Jerusalem . Opens with: "AND they walked in the midst of the fire, praising God, and blessing the Lord...."

קֹדֶשׁ
qodes (qōḏeš) [KO-desh]
H6944 Hebrew noun masculine 468x
holiness, sacredness, sanctuary

Holiness, separateness, sacred place, consecrated thing; intrinsic quality of divine majesty and that which belongs strictly to God's realm.

Derivation: From קָדַשׁ (H6942) to sanctify.
καταπέτασμα
katapetasma (katapétasma) [kat-ap-et'-as-mah]
G2665 Greek noun neuter 6x
veil, curtain

Primary meaning: veil, curtain. Strong's: something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple. Lexical nuances: in NT always the inner veil or curtain of the Temple (or Tabernacle): Mt 27:51 , Mk 15:38 , Lk 23:45 , He 6:19 9:3 ; fig., ἡ σὰρξ αὐτοῦ , He 10:20 .†

Derivation: from a compound of G2596 (κατά) and a congener of G4072 (πέτομαι);
The Third Book of the Maccabees • Chapter 6 (41 verses)

And Eleazar , an illustrious priest of the country, who had attained to length of days, and whose life had been adorned with virtue, caused the presbyters who were about him to cease to cry out to the holy God, and prayed thus: O king, mighty in power, most high, Almighty God, who... Mentions: Eleazar , Abram/Abraham , Jacob/Israel , Daniel , Egypt , Babylon .

Leviticus 2
99% Chapter
Leviticus • Chapter 2 (16 verses)

And when any will offer a grain offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: And he shall bring it to Aaron 's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil... Mentions: Aaron .

παράκλητος
parakletos (paráklētos) [par-ak'-lay-tos]
G3875 Greek noun masculine 5x
called to one's aid, an advocate, pleader

Primary meaning: called to one's aid, an advocate, pleader, intercessor. Strong's: an intercessor, consoler. Lexical nuances: called to one's aid in a judicial cause (Dion. Cass.); hence, most freq. as subst., ὁ π. , an advocate , pleader , intercessor (Dem., al.; so in Rabbinic lit., פְּרַקְלִיטָא ), "a friend of the accused person, called to speak to his character, or otherwise enlist sympathy in his favour" (Field, Notes , 102). In NT, specif., ὁ π. , of Christ, I Jo 2:1 (v. ICC , Jo. Epp. , 23 ff.); of the Holy Sp...

Ruach Elohim, Pneuma Hagion, Patristic Pneumatology, and the Filioque Debate

Biblical-primary certainty on the full deity and distinct personhood of the Holy Spirit ( Matt 28:19 , Acts 5:3-4 , 1 Cor 2:10-11 ). The historical debate regarding the Filioque ('and the Son') between Western and Eastern branches of the Church is cataloged under scholarly-debate.

Map of Holy Week in Jerusalem: Key Locations
IMAGE • maps

Mount of Olives , Gethsemane , Upper Room, House of Caiaphas, Antonia Fortress, and Golgotha .

Historical Biblical Cartographers • Geographicus / Wikimedia Commons Public Domain Mark 1.0
Acts 1
99% Chapter
Acts • Chapter 1 (26 verses)

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself alive after his pa... Mentions: Yeshua the Messiah , Jacob/Israel , James ( Jacob ), Simon , Judas , Jerusalem , Samaria , Galilee , Olivet .

ἁγνός
hagnos (hagnós) [hag-nos']
G0053 Greek adjective 10x
free from ceremonial defilement, holy, sacred

Primary meaning: free from ceremonial defilement, holy, sacred, venerable. Strong's: properly, clean, i.e. (figuratively) innocent, modest, perfect. Lexical nuances: free from ceremonial defilement , in a condition prepared for worship (for exx. of pagan usage, V. MM, VGT , s.v.). holy , sacred , venerable ( II Mac 13:8 ). As in OT (cl.), pure , chaste , undefiled , guiltless ; of persons: II Co 7:11 11:12 , I Ti 5:22 , Tit 2:5 , I Jo 3:3 ; of things: Phl 4:8 , Ja 3:17 , I Pe 3:2 .†

Derivation: from the same as G40 (ἅγιος);
Biblical Monotheism, Trinitarian Economy, and Patristic Triadology

Explicit biblical teaching affirms monotheism ( Deut 6:4 , Isa 45:5 ) alongside three distinct, co-eternal Persons sharing the single divine essence ( Matt 28:19 , 2 Cor 13:14 , John 1:1 , John 10:30 , Acts 5:3-4 ). Patristic triadology clarified terminology against Arian and modalistic heresies.

מִקְדָּשׁ
miqdas (miqdāš) [mik-DAWSH]
H4720 Hebrew noun masculine 75x
sanctuary, holy place, sacred precinct

Sanctuary, consecrated sacred space set apart for dwelling of holy God ('make Me a sanctuary, that I may dwell among them', Exodus 25:8).

Derivation: From קָדַשׁ (H6942) to be holy.
Wiki Article • Sanctuary & Geography

Constructed at Mount Sinai according to Exodus 25 –40, the Wilderness Tabernacle ( Mishkan ) and the gold-overlaid Ark of the Covenant served as the portable dwelling place of God's presence among Israel from Sinai to Shiloh and Jerusalem .

The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus • Chapter 39 (35 verses)

Not so he that has applied his soul, And meditateth in the law of the Most High; He will seek out the wisdom of all the ancients, And will be occupied in prophecies. He will keep the discourse of the men of renown, And will enter in amidst the subtilties of parables. He will seek...

The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus • Chapter 24 (32 verses)

Wisdom shall praise herself, And shall glory in the midst of her people. In the congregation of the Most High shall she open her mouth, And glory in the presence of his power. I came forth from the mouth of the Most High, And covered the earth as a mist. Mentions: Jacob/Israel , Moses , Jerusalem , Hermon , Jericho , Pishon , Tigris .

The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus • Chapter 43 (33 verses)

The pride of the height is the firmament in its clearness, The appearance of heaven, in the spectacle of its glory. The sun when he appears, bringing tidings as he goes forth, Is a marvelous instrument, the work of the Most High: At his noon he dries up the country, And who shal...

The Wisdom of Solomon • Chapter 6 (25 verses)

Hear therefore, you⌃ kings, and understand; Learn, you⌃ judges of the ends of the earth: Give ear, you⌃ that have dominion over much people, And make your boast in multitudes of nations. Because your dominion was given you from the Lord, And your sovereignty from the Most High; ...

עֶלְיוֹן
Elyon (ʿElyôn) [el-YONE]
H5945 Hebrew adjective / divine title 53x
Most High, Supreme

The Most High, Sovereign Lord over cosmic powers, nations, and earthly rulers; first revealed through Melchizedek (Genesis 14:18) as Possessor of heaven and earth.

Derivation: From עָלָה (H5927) to ascend, go up.
עֶלְיוֹנִין
elyonin (ʿelyônîn) [el-yo-NEEN]
H5946 Aramaic noun masculine plural / title 4x
the Most High, Highest One

The Highest, Most High; plural of majesty designating God as sovereign possessor of the eternal kingdom ('saints of the Most High', Daniel 7:18, 22, 25, 27).

Derivation: Plural of עִלָּי (H5943).
Leviticus 22
99% Chapter
Leviticus • Chapter 22 (33 verses)

And the Lord spake unto Moses , saying, Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel , and that they profane not my holy name in those things which they hallow unto me: I am the Lord. Say unto them, Whosoever he be o... Mentions: Moses , Aaron , Jacob/Israel , Egypt .

Map of the United Monarchy (David & Solomon)
IMAGE • maps

The maximum territorial extent of the Kingdom of Israel from the Euphrates River to the Brook of Egypt (c. 1000–930 BCE).

George Adam Smith (1915) • Atlas of the Historical Geography of the Holy Land / Wikimedia Commons Public Domain Mark 1.0
🎬
VIDEO • educational

Cinematic survey of the Old City of Jerusalem , showing the Temple Mount, Western Wall, Mount of Olives , and Kidron Valley .

Historical Cartography Society • Wikimedia Commons CC-BY-SA 4.0

Scripture Passages (24)

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

He shall eat the bread of his God, both of the most holy, and of the holy.

Leviticus 7:6 (KJV)
Leviticus 7 KJV

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

All the males among the priests shall eat thereof: it is most holy.

Leviticus 7:1 (KJV)
Leviticus 7 KJV

Likewise this is the law of the trespass offering: it is most holy.

Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

And in the most holy house he made two cherubims of image work, and overlaid them with gold.

This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:

And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites .

There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?

And it shall be Aaron 's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.

And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

And thou shalt hang up the veil under the taches, that thou mayest bring in thither within the veil the ark of the testimony: and the veil shall divide unto you between the holy place and the most holy.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

And the remnant of the grain offering shall be Aaron 's and his sons': it is a thing most holy of the offerings of the Lord made by fire.

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