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יִרְאָה (yira)

יִרְאָה (yira) (Hebrew Lexicon • H3374 • fear, reverence, awe (Fear of the LORD)): fear, reverence, awe (Fear of the LORD). Awe, holy dread, reverence; 'Fear of the LORD' (Yir'at YHWH) is beginning of wisdom, loving submission to God's holiness. Within the broader Biblical Knowledge Graph, this connects directly to The Ordo Salutis: The Golden Chain of Redemption—The stages of redemptive application are clearly anchored in Romans 8:29-30 (Foreknowledge, Predestination, Calling, Justification, Glorification). However, the precise logical and chronological sequencing (especially Regeneration vs Faith, and monergistic vs synergistic operations) forms the defining historical debate between Reformed, Lutheran, Arminian, and Roman Catholic traditions.

Connected Genealogical Figures & Lineage

Rhesa (Generation 56 • Messianic Line • Child of Zerubbabel ): Rhesa is a biblical figure in Generation 56 of the Messianic Line , child of Zerubbabel , parent of Joanan . ( Luke 3:27 ) (mentioned in Luke 3 ) Joanan (Generation 57 • Messianic Line • Child of Rhesa): Joanan is a biblical figure in Generation 57 of the Messianic Line, child of Rhesa, parent of Joda . ( Luke 3:27 ) (mentioned in Luke 3 ) Resheph (Generation 26 • Child of Beriah ): Resheph is a biblical figure in Generation 26, child of Beriah . ( 1 Chronicles 7:25 ) (mentioned in 1 Chronicles 7 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Arubboth (Ancient biblical location referenced in 1 Kgs 4:10 (identified with Socoh 1 ).) The Skull (Ancient biblical location referenced in Luke 23:33 (identified with Jerusalem ).) Geruth Chimham (Ancient biblical location referenced in Jer 41:17 (identified with Bethlehem 1 ).) Timnath-heres (Ancient biblical location referenced in Judg 2:9 .)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Ephesians 5:33 : "Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband."; Hebrews 12:9 : "Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?"; Hebrews 12:28 : "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:". Related canonical books and chapters: Psalms 29 ( Psalms • Chapter 29 (11 verses)), Psalms 6 ( Psalms • Chapter 6 (10 verses)), Numbers 11 ( Numbers • Chapter 11 (35 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

εὐσέβεια
eusebeia (eusébeia) [yoo-seb'-i-ah]
G2150 Greek noun feminine 15x
piety, reverence, piety towards God, godliness

Primary meaning: piety, reverence, piety towards God, godliness. Strong's: piety; specially, the gospel scheme. Lexical nuances: piety, reverence (towards parents and others).

Derivation: from G2152 (εὐσεβής);
προσκυνέω
proskyneo (proskynéō) [pros-koo-neh'-o]
G4352 Greek verb 60x
to make obeisance, do reverence to, worship

Primary meaning: to make obeisance, do reverence to, worship. Strong's: to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore). Lexical nuances: to make obeisance , do reverence to , worship ; prop. (as in cl., of the gods: Hdt., Æsch., Plat., al.), of God, Christ and supra-mundane beings: absol., Jo 4:20 12:20 , Ac 8:27 24:11 , He 11:21 (Westc., in l.), Re 11:1 ; πίπτειν καὶ π. , Re 5:14 ; c. dat. (of the significance of this constr. as compared with the usual cl., c. acc., v. Abbott, JG , 78 f.; JV , 133 ff.), Jo 4:21 , 23 , Ac 7:43 ,...

Derivation: from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand);
εὐσεβέω
eusebeo (eusebéō) [yoo-seb-eh'-o]
G2151 Greek verb 2x
to reverence, show piety towards

Primary meaning: to reverence, show piety towards. Strong's: to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support). Lexical nuances: to reverence, show piety towards ; c. acc (else­where more freq. seq. εἰς., περί, πρός ): οἶκον , I Ti 5:4 ; θεόν , Ac 17:23 (Cremer, 525).†

Derivation: from G2152 (εὐσεβής);
Arubboth
50% Mapped Place
Biblical Place • Socoh 1 • 31.681°N, 34.976°E

Ancient biblical location referenced in 1 Kgs 4:10 (identified with Socoh 1 ).

The Skull
45% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

Ancient biblical location referenced in Luke 23:33 (identified with Jerusalem ).

Geruth Chimham
43% Mapped Place
Biblical Place • Bethlehem 1 • 31.705°N, 35.210°E

Ancient biblical location referenced in Jer 41:17 (identified with Bethlehem 1 ).

προσευχή
proseuche (proseuchḗ) [pros-yoo-khay']
G4335 Greek noun feminine 36x
prayer, prayer to God, a place of prayer

Primary meaning: prayer, prayer to God, a place of prayer. Strong's: prayer (worship); by implication, an oratory (chapel). Lexical nuances: prayer to God: Mt 17:21 (WH, R, txt., om.) 21:22 , Mk 9:29 , Lk 22:45 , Ac 3:1 6:4 10:31 , Ro 12:12 , I Co 7:5 , Col 4:2 ; pl., Ac 2:42 10:4 , Ro 1:10 , Eph 1:16 , Col 4:12 , I Th 1:2 , Phm 4 , 22 , I Pe 3:7 4:7 , Re 5:8 8:3 , 4 ; οἶκος προσευχῆς , Mt 21:13 , Mk 11:17 , Lk 19:46 (LXX); π. καὶ δέησις , Eph 6:18 , Phl 4:6 ; pl., I Ti 2:1 5:5 ; ἡ π. τοῦ θεοῦ , prayer to God (cf. Wi 16:28 ), Lk 6:1...

Derivation: from G4336 (προσεύχομαι);
ὀφείλημα
opheilema (opheílēma) [of-i'-lay-mah]
G3783 Greek noun neuter 2x
that which is owed, a debt

Primary meaning: that which is owed, a debt. Strong's: something owed, i.e. (figuratively) a due; morally, a fault. Lexical nuances: that which is owed , a debt : Ro 4:4 ; metaph. (as Aram. חוֺבָא , חוֺב ), of sin as a debt, Mt 6:12 .†

Derivation: from (the alternate of) G3784 (ὀφείλω);
Timnath-heres
40% Mapped Place
Biblical Place • 32.121°N, 35.150°E

Ancient biblical location referenced in Judg 2:9 .

Rhesa
39% Messianic Line
Generation 56 • Messianic Line • Child of Zerubbabel

Rhesa is a biblical figure in Generation 56 of the Messianic Line , child of Zerubbabel , parent of Joanan . ( Luke 3:27 )

Place of a Skull
37% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

Ancient biblical location referenced in Matt 27:33 , Mark 15:22 (identified with Jerusalem ).

ἀνάληψις
analepsis (análēpsis) [an-al'-ape-sis]
G0354 Greek noun feminine 1x
a taking up

Primary meaning: a taking up. Strong's: ascension. Lexical nuances: a taking up : Lk 9:51 (MM, VGT , s.v.).†

Derivation: from G353 (ἀναλαμβάνω);
The Place of a Skull
37% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

Ancient biblical location referenced in John 19:17 (identified with Jerusalem ).

Isaiah 45:1
37% Verse
Isaiah Chapter 45, Verse 1

Scripture passage in Isaiah 45:1

Isaiah 45:8
36% Verse
Isaiah Chapter 45, Verse 8

Scripture passage in Isaiah 45:8

תְּפִלָּה
tepilla (tǝp̄illâ) [tef-il-LAW]
H8605 Hebrew noun feminine 77x
prayer, intercession, supplication

Prayer, liturgical supplication, intercessory appeal; core genre of Psalms ('A prayer of Moses', Psalm 90:1; Solomon's Temple prayer).

Derivation: From פָּלַל (H6419) to pray, arbitrate.
Tel-harsha
35% Mapped Place
Biblical Place • Calneh • 32.127°N, 45.230°E

near the sea. Referenced in Ezra 2:59 , Neh 7:61 .

כִּפּוּר
kippur (kippûr) [kip-POOR]
H3725 Hebrew noun masculine plural 8x
atonement, expiation (Yom Kippur)

Atonement, expiation; occurs in plural of intensity Yom Kippurim (Day of Atonement, Leviticus 23:27), annual cleansing of sanctuary and nation.

Derivation: From כָּפַר (H3722) to atone.
κήρυγμα
kerygma (kḗrygma) [kay'-roog-mah]
G2782 Greek noun neuter 9x
that which is cried by a herald, a proclamation, proclamation

Primary meaning: that which is cried by a herald, a proclamation, proclamation, message. Strong's: a proclamation (especially of the gospel; by implication, the gospel itself). Lexical nuances: in cl., that which is cried by a herald , a proclamation . In NT (v. Lft., Notes , 161), of God's heralds, proclamation , message , preaching (i.e. the substance as distinct from the act which would be expressed by † κήρυξις ): Mt 12:41 , Lk 11:32 , I Co 1:21 , II Ti 4:17 , Tit 1:3 ; c. gen. subjc., τὸ κ. μου , I Co 2:4 ; ἡμῶν , I Co 15:14 ; c. gen. obj., Ἰησοῦ Χρ. , Ro 16:25 .†

Derivation: from G2784 (κηρύσσω);
Joanan
31% Messianic Line
Generation 57 • Messianic Line • Child of Rhesa

Joanan is a biblical figure in Generation 57 of the Messianic Line , child of Rhesa , parent of Joda . ( Luke 3:27 )

Psalms 29
Connected via שָׁחָה (saha) 31% Chapter
Psalms • Chapter 29 (11 verses)

Give unto the Lord, O ye mighty, give unto the Lord glory and strength. Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness. The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters. Mentions: Lebanon , Sirion , Kadesh 1 .

Psalms 6
30% Chapter
Psalms • Chapter 6 (10 verses)

O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed. My soul is also sore vexed: but thou, O Lord, how long?

Numbers 11
29% Chapter
Numbers • Chapter 11 (35 verses)

And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp. And the people cried unto Moses ; and when Moses prayed unto the Lor... Mentions: Moses, Jacob/Israel , Joshua , Nun (or Non ), Taberah , Egypt , Hazeroth .

Psalms 34
28% Chapter
Psalms • Chapter 34 (22 verses)

I will bless the Lord at all times: his praise shall continually be in my mouth. My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad. O magnify the Lord with me, and let us exalt his name together.

Resheph
28% Gen 26
Generation 26 • Child of Beriah

Resheph is a biblical figure in Generation 26, child of Beriah . ( 1 Chronicles 7:25 )

Exodus 8
28% Chapter
Exodus • Chapter 8 (32 verses)

And the Lord spake unto Moses , Go unto Pharaoh, and say unto him, Thus saith the Lord, Let my people go, that they may serve me. And if thou refuse to let them go, behold, I will smite all thy borders with frogs: And the river shall bring forth frogs abundantly, which shall go up... Mentions: Moses , Aaron , Egypt , Goshen 1 .

Μωσεύς
Moseus (Mōseús) [moce-yoos']
G3475 Greek proper noun masculine 80x
Moses

Primary meaning: Moses. Strong's: Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver. Lexical nuances: Moses : Mt 8:4 17:3 , 4 , al.; νόμος Μωυσέως , Lk 2:22 24:44 , Jo 7:23 , Ac 13:39 15:5 28:23 , I Co 9:9 , He 10:28 ; by meton., of the books of Moses, Lk 16:29 24:27 , Ac 15:21 , II Co 3:15 .

Derivation: of Hebrew origin; (H04872);
Meribah 2
27% Mapped Place
Biblical Place • Rephidim • 28.731°N, 33.842°E

Ancient biblical location referenced in Ex 17:7 , Deut 33:8 , Ps 95:8 (identified with Rephidim ).

Predestination, Effectual Calling, Regeneration, Justification, Sanctification, and Glorification

The stages of redemptive application are clearly anchored in Romans 8:29-30 (Foreknowledge, Predestination, Calling, Justification, Glorification). However, the precise logical and chronological sequencing (especially Regeneration vs Faith, and monergistic vs synergistic operations) forms the defining historical debate between Reformed, Lutheran, Arminian, and Roman Catholic traditions.

Colossians 4
27% Chapter
Colossians • Chapter 4 (18 verses)

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ , f... Mentions: Yeshua the Messiah , Laodicea , Hierapolis .

Psalms 116
27% Chapter
Psalms • Chapter 116 (19 verses)

I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. Mentions: Jerusalem .

יְהוָה
Yahweh [yah-WEH]
H3068 Hebrew proper name deity 6828x
the LORD, Yahweh

The proper covenant name of the God of Israel, the Tetragrammaton (YHWH), revealing God as the self-existent, eternally active, and covenant-faithful Redeemer ('I AM WHO I AM', Exodus 3:14). BDB: proper name of God of Israel, denoting Him who is continually present to redeem and fulfill His promises.

Derivation: From הָיָה (H1961) to be, exist; lit. 'He who causes to be' or 'He who is'.

Scripture Passages (13)

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

But last of all he sent unto them his son, saying, They will reverence my son.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Then Bath–sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.

Now when Mephibosheth, the son of Jonathan , the son of Saul , was come unto David , he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.

Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.

God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

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