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כַּפֹּרֶת (kapporet)

כַּפֹּרֶת (kapporet) (Hebrew Lexicon • H3727 • mercy seat, propitiatory cover): mercy seat, propitiatory cover. Propitiatory cover, mercy seat; solid gold slab atop Ark where atoning blood was sprinkled on Yom Kippur, achieving propitiation. Within the broader Biblical Knowledge Graph, this connects directly to Levitical Priesthood & High Priests—Set apart from the tribe of Levi , the priestly house of Aaron and his sons Eleazar and Ithamar ministered at the Tabernacle and Temple, while Levitical divisions led by Kohath , Gershon , and Merari —including Temple musicians Asaph , Heman , and Ethan —led Israel 's worship.

Connected Genealogical Figures & Lineage

Phinehas (Generation 28 • Child of Eleazar ): ( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 ) (mentioned in Exodus 6 , Numbers 25 , Numbers 31 ) Abram/Abraham (Generation 20 • Messianic Line • Child of Terah ): ( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world. (mentioned in Genesis 11 , Genesis 14 , Genesis 17 ) Jephunneh (Generation 25 • Child of Shelah ): Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah. (mentioned in Genesis 15 , Genesis 28 , Numbers 13 ) Eber (or Heber ) (Generation 14 • Messianic Line • Child of Shelah): ( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ). (mentioned in Genesis 10 , Genesis 11 , Genesis 14 )

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include 1 John 2:2 : "And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."; 1 John 4:10 : "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."; Romans 3:25 : "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;". Related canonical books and chapters: 1 John 2 ( 1 John • Chapter 2 (29 verses)), 1 John 4 ( 1 John • Chapter 4 (21 verses)), The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus 35 ( The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus • Chapter 35 (20 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

כַּפֹּרֶת
kapporet
H3727 Hebrew
mercy seat, propitiatory cover

mercy seat, propitiatory cover. Propitiatory cover, mercy seat; solid gold slab atop Ark where atoning blood was sprinkled on Yom Kippur, achieving propitiation.

ἱλαστήριον
hilasterion
G2435 Greek
propitiatory

propitiatory. Primary meaning: propitiatory. Strong's: an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple). Lexical nuances: propitiatory ( μνῆμα , FlJ, Ant. , xvi, 7, 1; θάνατος , II Mac, l.c.): of Christ, Ro 3:25 ; as subst., το ἱ. (sc. ἐπίθεμα , Ex 25:16 , 17 , where the word first occurs in LXX and where ἱ. ἐ. = כַּפֹּרֶת (q.v. in BDB, s.v.), elsewhere rendered simply τὸ ἱ ; cf. Deiss., 124 ff.; Westc., He. , in l.), He 9:5 .†

ἱλασμός
hilasmos
G2434 Greek
an appeasing, a means of appeasing, propitiation

an appeasing, a means of appeasing, propitiation. Primary meaning: an appeasing, a means of appeasing, propitiation, forgiveness. Strong's: atonement, i.e. (concretely) an expiator. Lexical nuances: an appeasing (Plut.).

כָּפַר
kapar
H3722 Hebrew
to atone, expiate, cover, propitiate

to atone, expiate, cover, propitiate. To atone, make propitiation, purge, ransom; central action in Leviticus whereby blood expiates guilt, cleanses defilement, and turns away wrath.

1 John 2
99% Chapter
1 John • Chapter 2 (29 verses)

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know... Mentions: Yeshua the Messiah.

1 John 4
99% Chapter
1 John • Chapter 4 (21 verses)

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesse... Mentions: Yeshua the Messiah.

The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus • Chapter 35 (20 verses)

He that keeps the law multiplies offerings; He that takes heed to the commandments sacrifices a peace offering. He that requites a good turn offers fine flour; And he that gives alms sacrifices a thank offering. To depart from wickedness is a thing pleasing to the Lord; And to de...

Phinehas
76% Gen 28
Generation 28 • Child of Eleazar

( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 )

πρόθεσις
prothesis
G4286 Greek
a setting forth, a purpose

a setting forth, a purpose. Primary meaning: a setting forth, a purpose. Strong's: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God. Lexical nuances: a setting forth (Plat., Plut., al.): οἱ ἄρτοι τῆς π. (cf. LXX, Ex 40:4 , 23 , I Ch 9:32 , II Ch 4:19 , I Mac 1:22 , II Mac 3:8 , elsewhere ἄρτοι ἐνώπιοι , Ex 25:29 ; οἱ ἄ. τοῦ προσώπου , Ne 10:33 ), Mt 12:4 , Mk 2:26 , Lk 6:4 ; ἡ π. τῶν ἄρτων , He 9:2 .

Wiki Article • Torah & Covenant

Set apart from the tribe of Levi , the priestly house of Aaron and his sons Eleazar and Ithamar ministered at the Tabernacle and Temple, while Levitical divisions led by Kohath , Gershon , and Merari —including Temple musicians Asaph , Heman , and Ethan —led Israel 's worship.

מוֹפֵת
mopet
H4159 Hebrew
wonder, miraculous sign, portent

wonder, miraculous sign, portent. Wonder, miraculous display of power, portent of future redemption; paired with ot ('signs and wonders', otot u-mofetim).

Abram/Abraham
62% Messianic Line
Generation 20 • Messianic Line • Child of Terah

( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world.

נָבִיא
nabi
H5030 Hebrew
prophet, spokesman for God

prophet, spokesman for God. Prophet, divine spokesman; one who receives direct divine revelation and proclaims God's authoritative message ('I will put My words in his mouth', Deuteronomy 18:18).

Jephunneh
61% Gen 25
Generation 25 • Child of Shelah

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Wiki Article • Prophets & Wisdom

Spanning the eighth to fifth centuries BCE, the Major Prophets ( Isaiah , Jeremiah , Ezekiel , Daniel ) and the Twelve Minor Prophets ( Hosea through Malachi ) called Israel and Judah back to covenant righteousness while foretelling redemption and the coming Messiah.

προσφορά
prosphora
G4376 Greek
a bringing to, offering, a present

a bringing to, offering, a present. Primary meaning: a bringing to, offering, a present, an offering. Strong's: presentation; concretely, an oblation (bloodless) or sacrifice. Lexical nuances: a bringing to , offering (Plat., al.).

Eber (or Heber)
61% Messianic Line
Generation 14 • Messianic Line • Child of Shelah

( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ).

Peleg
61% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

נְבוּאָה
nebua
H5016 Hebrew
prophecy, prophetic declaration

prophecy, prophetic declaration. Prophecy, written or oral prophetic message recorded for covenant instruction (2 Chronicles 15:8, Ezra 6:14, Nehemiah 6:12).

Shem
60% Messianic Line
Generation 11 • Messianic Line • Child of Noah

( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 )

προορίζω
proorizo
G4309 Greek
to predetermine, foreordain

to predetermine, foreordain. Primary meaning: to predetermine, foreordain. Strong's: to limit in advance, i.e. (figuratively) predetermine. Lexical nuances: to predetermine , foreordain : c. acc., Ro 8:30 ; id. et inf., Ac 4:28 ; id. seq. εἰς , I Co 2:7 , Eph 1:5 ; c. dupl. acc., Ro 8:26 ; pass., Eph 1:11 .†

Proverbs
59% Old Testament
Old Testament • 31 Chapters

Proverbs (Old Testament, 31 chapters). Key figures: Solomon , David , Jacob/Israel , Hezekiah , Judah . Key places: Egypt . Opens with: "The proverbs of Solomon the son of David , king of Israel ;..."

תְּרוּמָה
teruma
H8641 Hebrew
contribution, heave offering, dedicated gift

contribution, heave offering, dedicated gift. Contribution, dedicated gift lifted up from common use and presented for building sanctuary or supporting priesthood.

Caleb
59% Gen 26
Generation 26 • Child of Jephunneh

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

חֹטֶר
hoter
H2415 Hebrew
rod, shoot, twig (from stump of Jesse)

rod, shoot, twig (from stump of Jesse). Slender twig, sprout; prophetic description of Messiah emerging from the seemingly dead stump of Jesse (Isaiah 11:1).

Eleazar
58% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 6:50 , 24:1 , Ezra 7:5 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

תְּנוּפָה
tenupa
H8573 Hebrew
wave offering, elevation, dedication

wave offering, elevation, dedication. Wave offering; sacrificial motion moving offering toward altar and back to symbolize presenting to God and receiving back for sacred use.

Onan
57% Gen 24
Generation 24 • Child of Judah

( Genesis 38:2-4 , Genesis 46:12 , 1 Chronicles 2:3 , Genesis 38:9-10 ) Onan did what was displeasing in the sight of the Lord, so He took his life. ( Genesis 38:10 )

Noah
57% Messianic Line
Generation 10 • Messianic Line • Child of Lamech

( Genesis 5:28-29 , 1 Chronicles 1:4 , Luke 3:36 ) The Flood came when Noah was 600 years old ( Genesis 7:6 ) • ( Genesis 9:29 )

קָדַשׁ
qadas
H6942 Hebrew
to sanctify, consecrate, dedicate

to sanctify, consecrate, dedicate. To set apart, consecrate wholly to God, treat as holy; to vindicate God's holy honor before the nations ('sanctify My great Name', Ezekiel 36:23).

Judah
56% Messianic Line
Generation 23 • Messianic Line • Child of Jacob/Israel

Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 )

Jacob/Israel
56% Messianic Line
Generation 22 • Messianic Line • Child of Isaac

( Genesis 21:26 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 49:33 ) G-d changed Jacob's name to Israel ( Genesis 32:28 ).

Perez
56% Messianic Line
Generation 24 • Messianic Line • Child of Judah

( Genesis 38:29 , Genesis 46:12 , Numbers 26:20 , 1 Chronicles 2:4 , 1 Chronicles 4:1 )Perez was the twin brother of Zerah . ( Genesis 38:29-30 )

υἱοθεσία
huiothesia
G5206 Greek
adoption

adoption. Primary meaning: adoption. Strong's: the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God). Lexical nuances: with Israel: Ro 9:4 ;

Ithamar
56% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 1 Chronicles 24:1 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Isaac
56% Messianic Line
Generation 21 • Messianic Line • Child of Abram/Abraham

( Genesis 21:5 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 35:28-29 ) G-d named Isaac before he was even born ( Genesis 17:19 ).

Scripture Passages (24)

1 John 2:2 (KJV)
1 John 2 KJV

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 John 4:10 (KJV)
1 John 4 KJV

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

Thou wilt say then, The branches were broken off, that I might be grafted in.

Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

For I have not sent them, saith the Lord, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.

And thou shalt go down before me to Gilgal ; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

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