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συναγωγή (synagoge)

συναγωγή (synagoge) (Greek Lexicon • G4864 • a bringing together, a gathering in, a collection): a bringing together, a gathering in, a collection. Primary meaning: a bringing together, a gathering in, a collection, a collecting, assembling. Strong's: an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church. Lexical nuances: prop., a bringing together ; Within the broader Biblical Knowledge Graph, this connects directly to Apocrypha & Deuterocanonical Literature—Preserved in the World English Bible (WEB), King James Version (KJV), and Catholic Public Domain Version (CPDV), the eighteen Deuterocanonical / Apocrypha books bridge the intertestamental period between the return from Babylon and the New Testament era.

Connected Genealogical Figures & Lineage

Judah (Generation 23 • Messianic Line • Child of Jacob/Israel ): Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 ) (mentioned in Genesis 29 , 1 Samuel 11 , 1 Samuel 15 ) Ezra (Generation 48 • Child of Seraiah ): ( Ezra 7:1 ) Ezra was the priest who returned to Jerusalem after the Babylonian captivity and recorded the events in the book of the Bible named Ezra. (mentioned in 1 Chronicles 4 , Ezra 7 , Ezra 10 )

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Titus 1:14 : "Not giving heed to Jewish fables, and commandments of men, that turn from the truth."; Acts 17:17 : "Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him."; AP.3MA 7:4: "They pretended that our affairs would never be in a good state till this took place. Such, they said, was the hatred borne by the Jews to all other people.". Related canonical books and chapters: The Third Book of the Maccabees 3 ( The Third Book of the Maccabees • Chapter 3 (30 verses)), Judges (Old Testament • 21 Chapters), Revelation 2 ( Revelation • Chapter 2 (29 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

συναγωγή
synagoge
G4864 Greek
a bringing together, a gathering in, a collection

a bringing together, a gathering in, a collection. Primary meaning: a bringing together, a gathering in, a collection, a collecting, assembling. Strong's: an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church. Lexical nuances: prop., a bringing together ;

Ἰουδαϊσμός
Ioudaismos
G2454 Greek
Judaism, the observance of Jewish rites

Judaism, the observance of Jewish rites. Primary meaning: Judaism, the observance of Jewish rites. Strong's: "Judaism", i.e. the Jewish faith and usages. Lexical nuances: Judaism , the observance of Jewish rites : Ga 1:13 , 14 .†

Ἰουδαῖος
Ioudaios
G2453 Greek
Jewish, a Jew, Judæa

Jewish, a Jew, Judæa. Primary meaning: Jewish, a Jew, Judæa. Strong's: Judæan, i.e. belonging to Jehudah. Lexical nuances: Jewish : ἀνήρ , Ac 10:28 22:3 ; ἄνθρωπος , Ac 21:39 ; ψευδοπροφήτης , 13:6 ; ἀσχιερεύς , 19:14 ; γυνή , 16:1 24:24 ; γῆ , Jo 3:22 ; χώρα , Mk 1:5 . Substantively, Ἰουδαῖος, ὁ , a Jew : Jo 4:9 , Ac 18:24 , Ro 2:28 ; pl., Re 2:9 3:9 ; οἱ Ἰ. , Mt 2:2 , Mk 7:3 , Jo 2:6 , al.; Ἰ. τε καὶ Ἕλληνες , Ac 14:1 , al.; κ. προσήλυτοι , Ac 2:10 ; ἔθνη τε κ. Ἰ. , Ac 14:5 ; οἱ κατὰ τὰ ἔθνη Ἰ. , Ac 21:21 ; of Je...

יָדַע
yada
H3045 Hebrew
to know, perceive, choose

to know, perceive, choose. To know, ascertain, experience, perceive; in covenant context denotes experiential intimacy, recognition of authority, and divine election ('You only have I known').

Wiki Article • Prophets & Wisdom

Preserved in the World English Bible (WEB), King James Version (KJV), and Catholic Public Domain Version (CPDV), the eighteen Deuterocanonical / Apocrypha books bridge the intertestamental period between the return from Babylon and the New Testament era.

παράδοσις
paradosis
G3862 Greek
a handing down, over, transfer

a handing down, over, transfer. Primary meaning: a handing down, over, transfer, transmission. Strong's: transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law. Lexical nuances: a handing down or over , transfer , transmission (Arist., Polyb., al., LXX).

The Third Book of the Maccabees • Chapter 3 (30 verses)

On discovering this, so incensed was the wicked king, that he no longer confined his rage to the Jews in Alexandria . Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of... Mentions: Alexandria , Egypt , Syria , Phoenicia , Jerusalem .

ἄνομος
anomos
G0459 Greek
lawless, wicked, without law

lawless, wicked, without law. Primary meaning: lawless, wicked, without law. Strong's: lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked. Lexical nuances: lawless , wicked : Mk 15:28 , Lk 22:37 , Ac 2:23 , I Ti 1:9 , II Pe 2:8 ; ὁ ἄ. , II Th 2:8 (= ὁ ἄνθρωπος τῆς ἀνομίας , II Th 2:3 ).

καταπέτασμα
katapetasma
G2665 Greek
veil, curtain

veil, curtain. Primary meaning: veil, curtain. Strong's: something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple. Lexical nuances: in NT always the inner veil or curtain of the Temple (or Tabernacle): Mt 27:51 , Mk 15:38 , Lk 23:45 , He 6:19 9:3 ; fig., ἡ σὰρξ αὐτοῦ , He 10:20 .†

נָשָׂא
nasa
H5375 Hebrew
to lift up, carry, bear iniquity, forgive

to lift up, carry, bear iniquity, forgive. To lift, carry, bear; in soteriological context, to bear away iniquity as substitutionary bearer, hence to forgive ('bearing iniquity and transgression', Exodus 34:7; Isaiah 53:4, 12).

περιτομή
peritome
G4061 Greek
circumcision, the circumcised

circumcision, the circumcised. Primary meaning: circumcision, the circumcised. Strong's: circumcision (the rite, the condition or the people, literally or figuratively). Lexical nuances: circumcision ; of the rite itself: Jo 7:22 , 23 , Ac 7:8 , Ro 4:11 , Ga 5:11 , Phl 3:5 ; of the state of circumcision: Ro 2:25-28 3:1 , I Co 7:19 , Ga 5:6 6:15 , Col 3:11 ; ἐν π. ὤν , Ro 4:10 ; by meton., ἡ π. = οἱ περιτμηθέντες , the circumcised : Ro 3:30 4:9 , 12 15:8 , Ga 2:7-9 , Eph 2:11 ; οἱ ἐκ τῆς π. , of Jews, Ro 4:12 ; of Jewish Christians, Ac 11:2 , Ga 2:12 , Tit 1:10 ; οἱ ἐκ π. πιστοί...

Judah
81% Messianic Line
Generation 23 • Messianic Line • Child of Jacob/Israel

Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 )

αἰών
aion
G0165 Greek
a space of time, an age, eternity, forever

a space of time, an age, eternity, forever. Primary meaning: a space of time, an age, eternity, forever, never. Strong's: properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future). Lexical nuances: in cl., like Lat. aevum (LS, MM, VGT , s.v.), a space of time , as, a lifetime, generation, period of history, an indefinitely long period; in NT of an indefinitely long period, an age, eternity , usually c. prep. (MM, VGT ); of the past: ἀπ’ αἰ. (cf. Heb. מֵעוֹלָם ), Lk 1:70 ; of the future: εἰς τ. αἰ. (cf. לְעוֹלָם ), forever , Mt 21:19 ; id., c. neg., never , Jo 4:14 ; more strongly, εἰς τὸν...

νομοδιδάσκαλος
nomodidaskalos
G3547 Greek
a teacher of the law

a teacher of the law. Primary meaning: a teacher of the law. Strong's: an expounder of the (Jewish) law, i.e. a Rabbi. Lexical nuances: a teacher of the law : Lk 5:17 , Ac 5:34 , I Ti 1:7 (NT and eccl. only; cf. νομοδείκτης , -διδάκτης , Plut.).†

ἔθνος
ethnos
G1484 Greek
a multitude, a company, a nation, people, the nations

a multitude, a company, a nation, people, the nations. Primary meaning: a multitude, a company, a nation, people, the nations, Gentiles. Strong's: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan). Lexical nuances: a multitude, a company , whether of beasts or men (Hom.). a nation, people : Mt 21:43 24:7 , Mk 13:8 , Lk 22:25 , Ac 10:35 , al.; in sing., of the Jewish people, Lk 7:5 23:2 , Jo 11:48 , 50-53 18:35 , Ac 10:22 24:3 , 10 26:4 28:19 . In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם ), the nations , as distinct from Israel, Gentiles : Mt 4:15 6:32 , Ac 26:17 , Ro 3:29 11:11 15:10 , Ga 2:8 , al.; of G...

Δαβίδ
Dabid
G1138 Greek
David

David. Primary meaning: David. Strong's: Dabid (i.e. David), the Israelite king. Lexical nuances: David , King of Israel: Mt 1:6 ; 12:3 , et al.; σκηνὴ Δ. , Ac 15:16 ; κλεὶς Δ. , Re 3:7 ; θρόνος Δ. , Lk 1:32 ; ῥίζα Δ. , Re 5:5 ; βασιλεία Δ. , Mk 11:10 ; υἱὸς Δ. , the Messiah ( Ps. Sol., 17:23 ; for other reff. in Jewish lit., v. Dalman, Words , 317), Mt 1:1 9:27 , et al.; ἐν Δ. , i.e. the Psalter, He 4:7

ἐκκλησία
ekklesia
G1577 Greek
an assembly, the assembly, congregation, community, (the) church

an assembly, the assembly, congregation, community, (the) church. Primary meaning: an assembly, the assembly, congregation, community, (the) church. Strong's: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both). Lexical nuances: prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opp. to σύλλογος , a concourse ): Ac 19:32 , 39 , 41 . In LXX of the assembly, congregation, community of Israel (De 4:10 23:2, al.): Ac 7:38 , He 2:12 (LXX) . NT, esp. of an assembly or company of Christians, a (the) church ; of gatherings for worship: I Co 11:18 14:19 , 34 , 35 ; of local communities: Ac 8:3 , I Co 4:17 ; wi...

ἱερεύς
hiereus
G2409 Greek
a priest

a priest. Primary meaning: a priest. Strong's: a priest (literally or figuratively). Lexical nuances: a priest : ἱ. τ. Διός , Ac 14:13 ; of Jewish priests, Mt 8:4 12:4 , 5 , Mk 1:44 2:26 , Lk 1:5 5:14 , Jo 1:19 , He 8:4 , al.; of Christ, He 5:6 (LXX) He 10:21 ; of Christians, Re 1:6 5:10 20:6 (Cremer, 293; on the acc. pl., ἱερεῖς , v. Thack., Gr. , 147 f.; Bl., § 8, 2).

ἡμέρα
hemera
G2250 Greek
day, by day, at mid-day

day, by day, at mid-day. Primary meaning: day, by day, at mid-day, a day's journey. Strong's: day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context). Lexical nuances: day ; as distinct from night: gen. ἡμέρας , by day (WM, §30, 11), Re 21:25 ; ἡ. κ. νυκτός (ν. κ. ἡ.) , Ac 9:24 , I Th 2:9 , II Th 3:8 , Re 4:8 (Bl., §36, 13); ἡμέρας μέσης , at mid-day , Ac 26:13 ; acc. durat., τ. ἡμέρας , Lk 21:37 ; ὅλην τὴν ἡ. , Ro 8:36 ; ἐν ἡμέρᾳ , Jo 11:9 , Ro 13:13 ; ἡμέρας ὁδός , a day's journey , Lk 2:44 ; ἡ. γίνεται , Lk 4:42 22:66 ; κλίνει , Lk 9:12 , al.; metaph., Jo ...

παλιγγενεσία
palingenesia
G3824 Greek
new birth, renewal, restoration

new birth, renewal, restoration. Primary meaning: new birth, renewal, restoration, regeneration. Strong's: (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration. Lexical nuances: new birth , renewal , restoration , regeneration ; of persons (Plut., Phil., al.), of spiritual regeneration, διὰ λουτροῦ παλινγενεστίας (gen. attr., v. Ellic., in l.), Tit 3:5 ; of the world, as in Stoics, Jewish Apocal., al. (v. Dalman, Words , 177 ff.), Mt 19:28 .†

Judges
72% Old Testament
Old Testament • 21 Chapters

Judges (Old Testament, 21 chapters). Key figures: Joshua , Jacob/Israel , Judah , Simeon , Hebron , Caleb . Key places: Bezek 1 , Jerusalem , Hebron , Debir 1 , Arad , Zephath . Opens with: "Now after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaan ..."

Wiki Article • History & Monarchy

After forty years in the wilderness, Joshua and Caleb lead Israel across the Jordan River into Canaan , followed by the era of the Judges —from Othniel to Samuel —and the Moabite- Bethlehem narrative of Ruth and Boaz .

σοφός
sophos
G4680 Greek
skilled, clever, wise

skilled, clever, wise. Primary meaning: skilled, clever, wise. Strong's: wise (in a most general application). Lexical nuances: skilled, clever, wise , whether in handicraft, the affairs of life, the sciences or learning: Ro 16:19 , I Co 3:10 ; of the learned, Ro 1:14 , 22 , I Co 1:19, 20 , 26, 27 3:18-20 ; of Jewish teachers, Mt 11:25 , Lk 10:21 ; Christian, Mt 23:34 ; of those en­dowed with practical wisdom, I Co 6:5 , Eph 5:15 , Ja 3:13 ; of God, Ro 16:27 ; compar., τ. μωρὸν τ. θεοῦ σοφώτερον , I Co 1:25 .†

רָשָׁע
rasa
H7563 Hebrew
wicked, guilty, ungodly

wicked, guilty, ungodly. Wicked, guilty, hostile to God and community; one condemned in judgment, living in active rebellion against divine Torah.

אָח
ah
H251 Hebrew
brother, kinsman, fellow countryman

brother, kinsman, fellow countryman. Brother by blood or covenant kinship; duty of brotherly love, mutual aid, and protection of inheritance in Israel.

Revelation 2
Connected via συναγωγή (synagoge) 69% Chapter
Revelation • Chapter 2 (29 verses)

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and... Mentions: Jacob/Israel , Ephesus , Smyrna , Thyatira .

John 7
68% Chapter
John • Chapter 7 (53 verses)

After these things Jesus walked in Galilee : for he would not walk in Judaea, because the Jews sought to kill him. Now the Jews' feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that... Mentions: Yeshua the Messiah , Moses , David , Galilee , Jerusalem , Bethlehem 1 .

Titus 1
66% Chapter
Titus • Chapter 1 (16 verses)

Paul, a servant of God, and an apostle of Jesus Christ , according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his w... Mentions: Yeshua the Messiah, Crete .

עֵדָה
eda
H5712 Hebrew
congregation, sworn community, company

congregation, sworn community, company. Congregation, company gathered by appointment; technical designation of Israel as a structured religious assembly.

מַצָּה
massa
H4682 Hebrew
unleavened bread, purity

unleavened bread, purity. Unleavened bread eaten during Passover week, signifying hasty departure from Egypt and moral sincerity free from corrupting leaven.

Baruch 1
Connected via Apocrypha & Deuterocanonical Literature 65% Chapter
Baruch • Chapter 1 (22 verses)

AND these are the words of the book, which Baruch the son of Nerias, the son of Maaseas, the son of Sedekias, the son of Asadias, the son of Helkias, wrote in Babylon , in the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem , and burned i... Mentions: Judah , Moses , Babylon , Jerusalem , Egypt .

The Third Book of the Maccabees • Chapter 4 (21 verses)

Wherever this decree was received, the people kept up a revelry of joy and shouting; as if their long-pent-up, hardened hatred, were now to show itself openly. The Jews suffered great throes of sorrow, and wept much; while their hearts, all things around being lamentable, were se... Mentions: Egypt .

Judith
Connected via Apocrypha & Deuterocanonical Literature 64% Apocrypha
Apocrypha / Deuterocanonical • 16 Chapters

Judith ( Apocrypha / Deuterocanonical , 16 chapters). Key figures: Arpachshad (or Arphaxad ), Moab , Ammon , Asshur , Lud , Ishmael . Key places: Nineveh , Ecbatana , Euphrates , Tigris , Persia , Cilicia . Opens with: "IN the twelfth year of the reign of Nebuchadnezzar, who reigned over the Assyrians in Nineveh , the great city; in the days of Arphaxad, who ..."

Ezra
Connected via Apocrypha & Deuterocanonical Literature 63% Gen 48
Generation 48 • Child of Seraiah

( Ezra 7:1 )Ezra was the priest who returned to Jerusalem after the Babylonian captivity and recorded the events in the book of the Bible named Ezra.

מַגֵּפָה
maggepa
H4046 Hebrew
plague, pestilence, divine blow

plague, pestilence, divine blow. Plague, fatal epidemic, divine judicial slaughter against covenant disobedience (Numbers 14:37, 16:48, 2 Samuel 24:21).

Baruch
Connected via Apocrypha & Deuterocanonical Literature 63% Apocrypha
Apocrypha / Deuterocanonical • 5 Chapters

Baruch ( Apocrypha / Deuterocanonical , 5 chapters). Key figures: Judah , Moses , Jacob/Israel , Abram/Abraham , Isaac , Canaan . Key places: Babylon , Jerusalem , Egypt , Canaan , Teman . Opens with: "AND these are the words of the book, which Baruch the son of Nerias, the son of Maaseas, the son of Sedekias, the son of Asadias, the son of..."

Scripture Passages (24)

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

They pretended that our affairs would never be in a good state till this took place. Such, they said, was the hatred borne by the Jews to all other people.

And the Jews marvelled, saying, How knoweth this man letters, having never learned?

And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done.

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

and that the Jews were rebellious, and raised always wars therein of old time; for the which cause even this city was laid waste.

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

But for the Jews, a new light seemed to rise; there was joy, honor, and dancing.

Now this was an active interference of the unconquerable Providence which assisted the Jews from heaven.

Now, while the Jews always maintained a feeling of un-swerving loyalty towards the kings,

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

At the end of the above-mentioned interval of time, the registrars brought word to the king that the multitude of the Jews was too great for registration,

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

The Jews sent some of their council and of their elders to him. The greetings, guest-gifts, and congratulations of the past, bestowed by them, filled him with the greater eagerness to visit their city.

for he had heard say, that the Jews had been called by the Romans friends and confederates and brethren, and that they had met the ambassadors of Simon honorably;

To occupy the ground, and to indulge in long discussions, and to be curious in particulars, becomes the first author of the history:

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt , which dwell at Migdol , and at Tahpanhes , and at Memphis , and in the country of Pathros , saying,

Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

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