Second Temple JewishRoman Judea & Life of Jesusliterary_text
Babylonian Talmud: Sanhedrin 43a on the Eve of Passover Trial
Late rabbinic baraita preserving polemical traditions regarding the execution of 'Yeshu ha-Notzri'
T5Ancient Tradition / Speculative30%
c. 200–500 AD (Tannaitic baraita tradition)
Discovery Excavation:Babylonian academies (Sura and Pumbedita)
Current Museum / Accession:Talmudic Manuscript Tradition (Munich Codex Heb. 95)
A controversial baraita in Tractate Sanhedrin of the Babylonian Talmud recording that 'Yeshu' was hanged on the eve of Passover for practicing sorcery and enticing Israel to apostasy, with a herald proclaiming his sentence for 40 days.
Archival Museum & Excavation Photography
Israel Museum / Civico Museo Archeologico di Milano / Wikimedia Commons
Limestone block discovered in Caesarea Maritima bearing a Latin dedicatory inscription naming 'Pontius Pilatus, Prefect of Judea', confirming his historical governorship.
Corroboration Distribution for Connected Passages (57 records)
88% Confidence
57 sources
49.12%
29.82%
12.28%
Direct Archaeology28(49.12%)
Ancient Historians17(29.82%)
Dead Sea Scrolls & Manuscripts7(12.28%)
Scholarly Consensus1(1.75%)
Debated & Traditional4(7.02%)
Claim-by-Claim Epistemic Verification Breakdown
Rigorous 4-part empirical analysis separating ancient text from bias and consensus
1
Literal Translation / Primary Inscription
Epigraphic Record
Sanhedrin 43a reads: 'On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, He is going forth to be stoned because he has practiced sorcery and enticed Israel to apostasy... But nothing was brought forward in his defense and he was hanged on the eve of the Passover!'
2
Biblical Corroboration & Cross-References
Scriptural Harmony
Corroborates the Gospel timing of Jesus's execution on the eve of Passover (`JHN.19:14`), the charge that Jesus performed miracles through dark/demonic powers (`MAT.12:24`), and Jewish leadership involvement in his death.
Scholarly Debate, Historiography & Modern Consensus
Critical Nuance
Scholars (Schafer, Klausner, Meier) categorize this as a late, polemical counter-narrative responding to Christian Gospel claims rather than an independent historical record; hence assigned Epistemic Tier 5 (0.30). Censored in medieval European Talmud prints.
4
Ancient Author Bias, Royal Propaganda & Perspective
Ideological Context
Intensely polemical rabbinic self-justification defending the Sanhedrin's legal conduct and reinterpreting Christian claims of miracles as illicit sorcery.