Biblical Place • Bethel 1 • 31.931°N, 35.221°E
Ancient biblical location referenced in 1 Sam 10:5 (identified with Bethel 1 ).
Biblical Place • Gilgal 1 • 31.864°N, 35.519°E
Ancient biblical location referenced in Josh 5:3 (identified with Gilgal 1 ).
God, gods, deity
Plural of majesty used predominantly with singular verbs to designate the one true God, Creator of the universe, possessing supreme transcendent power, sovereign authority, and plenitude of divine attributes.
Derivation: Plural of אֱלוֹהַּ (H433), probably from אֵל (H410).
The Tetragrammaton, Adonai, El Shaddai, and Sacred Inscriptional Evidence
Unassailable manuscript witness with 6,828 occurrences of the Tetragrammaton (YHWH) in the Hebrew Old Testament, attested across early West Semitic epigraphy and Dead Sea Scrolls paleo-Hebrew inscriptions.
Ruach Elohim, Pneuma Hagion, Patristic Pneumatology, and the Filioque Debate
Biblical-primary certainty on the full deity and distinct personhood of the Holy Spirit ( Matt 28:19 , Acts 5:3-4 , 1 Cor 2:10-11 ). The historical debate regarding the Filioque ('and the Son') between Western and Eastern branches of the Church is cataloged under scholarly-debate.
spirit, wind, breath
Wind, breath, mind, spirit; profoundly the Spirit of God (Ruach Elohim/Ruach YHWH) operating as dynamic creative agent in the cosmos, inspiring prophets, and regenerating the heart.
Derivation: From רוּחַ (H7306) to breathe, blow.
God, deity
Singular form of Elohim, occurring primarily in poetic and wisdom texts (Job) to designate the transcendent God of all creation.
Derivation: From an obsolete root denoting awe, dread.
knowledge, intimate insight
Experiential knowledge, intimate moral perception; preeminently the knowledge of God (Da'at Elohim) uniting intellect and will.
Derivation: From יָדַע (H3045) to know.
the Lord GOD
Variation of the Tetragrammaton pointed with vowels of Elohim when adjacent to Adonai; points to Yahweh as Sovereign Lord and Creator.
Derivation: Point-variant of H3068.
1 Chronicles • Chapter 12 (40 verses)
Now these are they that came to David to Ziklag , while he yet kept himself close because of Saul the son of Kish : and they were among the mighty men, helpers of the war. They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrow... Mentions: David , Saul , Kish , Benjamin , Joash , Ziklag , Azmaveth , Gedor 1 , Jordan , Hebron .
Biblical Place • Dor • 32.613°N, 34.919°E
Ancient biblical location referenced in Josh 11:2 (identified with Dor ).
Biblical Place • 33.019°N, 35.174°E
Ancient biblical location referenced in Josh 19:26 .
Biblical Place • 32.133°N, 34.788°E
~. Referenced in Josh 19:46 .
Biblical Place • Gilgal 2 • 32.030°N, 35.223°E
Ancient biblical location referenced in 2 Kgs 4:42 (identified with Gilgal 2 ).
Biblical Place • Hamath • 35.136°N, 36.749°E
Ancient biblical location referenced in Ezek 47:16 (identified with Hamath ).
to be over and above, to be, remain over
Primary meaning: to be over and above, to be, remain over, to abound. Strong's: to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel. Lexical nuances: Prop., intrans., of things, to be over and above the number (Hes.), hence, to be or remain over : Mt 14:20 15:37 , Lk 9:17 , Jo 6:12 , 13 ; to abound , be in abundance : Mk 12:44 , Lk 12:15 21:4 , Ac 16:5 , Ro 3:7 5:15 , II Co 1:5 8:2 9:12 , Phl 1:26 . Of persons, to abound in , have in abundance : I Co 14:12 15:58 , Phl 4:12 , 18 ; c. gen., Lk 15:17 T; to be superior or better , to excel : abs...
Derivation: from G4053 (περισσός);
vanity, vapor, breath, transient futility
Vapor, passing breath, transient futility; leitmotif of Ecclesiastes ('Vanity of vanities, all is vanity', Ecclesiastes 1:2); mortal transience without God.
Derivation: From הָבַל (H1891) to act vanity.
spirit, Holy Spirit
Spirit; in Daniel applied to the Holy Spirit dwelling in Daniel ('in whom is the spirit of the holy gods', Daniel 4:8, 5:11).
Derivation: Aramaic corresponding to רוּחַ (H7307).
of the, natural, sensual
Primary meaning: of the, natural, sensual, natural. Strong's: sensitive, i.e. animate (in distinction on the one hand from G4152 (πνευματικός), which is the higher or renovated nature; and on the other from G5446 (φυσικός), which is the lower or bestial nature). Lexical nuances: of the ψυχή (as the lower part of the immaterial in man), EV, natural : opp. to πνευματικός , I Co 2:14 15:44 , 46 ; πνεῦμα μὴ ἔχοντες (EV, sensual ; R, mg., natural or animal ; better perhaps, of the mind ; v. infr.), Ju 19 ; with ἐπίγειος, δαιμονιώδης , opp. to ἄνωθεν κατερχομένη ( σοψία ), of the mind (Hort, in l.), Ja 3:15 †
Derivation: from G5590 (ψυχή);
holy, holy ones, saints
Holy; applied to the angels ('holy watcher', Daniel 4:13) and the redeemed saints who inherit the eternal kingdom ('the saints of the Most High', Daniel 7:18, 22).
Derivation: Aramaic corresponding to קָדוֹשׁ (H6918).
holy, sacred, set apart
Sacred, holy, set apart from moral impurity and creaturely existence; describes God's moral purity, transcendent majesty, and otherness ('Holy One of Israel').
Derivation: From קָדַשׁ (H6942) to consecrate, be holy.
Leviticus • Chapter 22 (33 verses)
And the Lord spake unto Moses , saying, Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel , and that they profane not my holy name in those things which they hallow unto me: I am the Lord. Say unto them, Whosoever he be o... Mentions: Moses , Aaron , Jacob/Israel , Egypt .
to heal, cure, make whole
To heal physically and spiritually, repair brokenness; divine title Yahweh-Rapha ('I am the LORD who heals you', Exodus 15:26; Isaiah 53:5).
Derivation: Primitive root.
Job • Chapter 27 (23 verses)
Moreover Job continued his parable, and said, As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; All the while my breath is in me, and the spirit of God is in my nostrils;
Job • Chapter 30 (31 verses)
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. Yea, whereto might the strength of their hands profit me, in whom old age was perished? For want and famine they were solitary; fleeing into the w...
Proverbs • Chapter 11 (31 verses)
A false balance is abomination to the Lord: but a just weight is his delight. When pride cometh, then cometh shame: but with the lowly is wisdom. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Proverbs • Chapter 27 (27 verses)
Boast not thyself of to morrow; for thou knowest not what a day may bring forth. Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
Job • Chapter 21 (34 verses)
But Job answered and said, Hear diligently my speech, and let this be your consolations. Suffer me that I may speak; and after that I have spoken, mock on.
Matthew • Chapter 24 (51 verses)
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown... Mentions: Yeshua the Messiah, Daniel , Noah .
The Wisdom of Solomon • Chapter 2 (24 verses)
For they said within themselves, reasoning not aright, Short and sorrowful is our life; And there is no healing when a man comes to his end, And none was ever known that gave release from Hades. Because by mere chance were we born, And hereafter we shall be as though we had nev...
Psalms • Chapter 30 (12 verses)
I will extol thee, O Lord; for thou hast lifted me up, and hast not made my foes to rejoice over me. O Lord my God, I cried unto thee, and thou hast healed me. O Lord, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
Psalms • Chapter 92 (15 verses)
It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. Mentions: Lebanon .