Old Testament • 3 Chapters
Habakkuk (Old Testament, 3 chapters). Key figures: Teman , Midian . Key places: Lebanon , Teman , Paran , Cushan , Midian . Opens with: "The burden which Habakkuk the prophet did see...."
Habakkuk Chapter 2, Verse 4
Scripture passage in Habakkuk 2:4
Habakkuk • Chapter 1 (17 verses)
The burden which Habakkuk the prophet did see. O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there ar...
Habakkuk • Chapter 3 (19 verses)
A prayer of Habakkuk the prophet upon Shigionoth. O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. God came from Teman , and the Holy One from mount Paran . Selah. His ... Mentions: Teman , Midian , Paran , Cushan .
Interactive Book Map • Habakkuk
Geographic map plotting ancient cities, rivers, mountains, and events recorded across the Book of Habakkuk .
Habakkuk • Chapter 2 (20 verses)
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision ... Mentions: Lebanon .
Sola Fide, Forensic Righteousness, 4QMMT 'Works of the Law', and the New Perspective on Paul
Sola Fide is directly grounded in Genesis 15:6 , Habakkuk 2:4 , and the Pauline corpus ( Rom 3:21-28 , Rom 4 , Gal 2:16 ): God forensically declares the sinner righteous through faith in Jesus Christ . The debate between the Reformation forensic imputation model and the New Perspective on Paul is cataloged under scholarly-debate.
indignation, curse, holy rage
Indignation, furious curse; outpoured wrath of God during day of judgment (Isaiah 10:5, Habakkuk 3:12).
Derivation: From זָעַם (H2194) to denounce.
vision, prophetic revelation, divine oracle
Vision, revelatory encounter; 'Where there is no vision, the people perish' (Proverbs 29:18; Habakkuk 2:2).
Derivation: From חָזָה (H2372).
Selah, lift up, musical/theological pause
Musical, liturgical, and theological pause in the Psalms and Habakkuk, inviting solemn contemplation of great redemptive truths.
Derivation: Perhaps from סָלַל (H5549) to lift up, exalt.
Biblical Place • Abdon • 33.048°N, 35.146°E
Ancient biblical location referenced in 1 Chr 6:74 (identified with Abdon ).
Biblical Place • Athens • 37.983°N, 23.733°E
Ancient biblical location referenced in Acts 17:19 , Acts 17:22 (identified with Athens ).
Biblical Place • Golan • 32.800°N, 35.937°E
Ancient biblical location referenced in 1 Chr 5:19 (identified with Golan ).
Biblical Place • 32.036°N, 34.827°E
uk.geocities.com/jonpartin/joshua4.html. Referenced in Josh 19:45 .
Generation 75 • Child of Mary
see Mark 6:3
a god or deity, God, a god
Primary meaning: a god or deity, God, a god, deity. Strong's: figuratively, a magistrate; by Hebraism, very. Lexical nuances: a god or deity , God . In polytheistic sense, a god or deity : Ac 28:6 , I Co 8:4 , II Th 2:4 , al.; pl., Ac. 14:11 19:26 , Ga 4:8 , al. Of the one true God ; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3 , iii, 605), ἀπὸ θ. , Jo 3:2 ; ἐκ , Ac 5:39 , II Co 5:1 , Phl 3:9 ; ὑπό , Ro 13:1 ; παρὰ θεοῦ , Jo 1:6 ; παρὰ θεῷ , II Th 1:6 , I Pe 2:4 ; κατὰ θεόν , Ro 8:27 , II Co 7:9 , 10 ; ...
Derivation: of uncertain affinity; a deity, especially (with G3588 (ὁ)) the supreme Divinity;
Biblical Place • Baalath-beer • 32.050°N, 35.733°E
Ancient biblical location referenced in Josh 19:4 (identified with Baalath-beer ).
Biblical Place • Zephath • 30.881°N, 34.631°E
Ancient biblical location referenced in Num 21:1 (identified with Zephath ).
Psalms • Chapter 42 (11 verses)
As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? Mentions: Jordan .
Biblical Place • Midian • 28.933°N, 34.908°E
Ancient biblical location referenced in Isa 60:6 (identified with Midian ).
Biblical Place • 32.203°N, 35.312°E
Ancient biblical location referenced in John 4:5 .
dedicated to the gods, sacred, holy
Primary meaning: dedicated to the gods, sacred, holy. Strong's: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated). Lexical nuances: primarily, dedicated to the gods , sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy , characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49 , Jo 17:11 , Re 4:8 . Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:1...
Derivation: from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω));
Biblical Place • Dibon 1 • 31.497°N, 35.783°E
Ancient biblical location referenced in Ezek 39:16 (identified with Dibon 1 ).
Romans • Chapter 3 (31 verses)
What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God without effect? Mentions: Yeshua the Messiah .
1 Thessalonians • Chapter 2 (20 verses)
For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi , we were bold in our God to speak unto you the gospel of God with much contention. For our exhortat... Mentions: Yeshua the Messiah , Philippi .
God, gods, deity
Plural of majesty used predominantly with singular verbs to designate the one true God, Creator of the universe, possessing supreme transcendent power, sovereign authority, and plenitude of divine attributes.
Derivation: Plural of אֱלוֹהַּ (H433), probably from אֵל (H410).
Dignity, Moral Accountability, and the Trichotomist vs Dichotomist Debate
Humanity created in the image and likeness of God (tselem / demut, Gen 1:26-27 ) is a biblical foundation establishing human dignity and moral accountability. The constitutional makeup (Dichotomy vs Trichotomy) is cataloged under scholarly-debate.
Psalms • Chapter 68 (35 verses)
Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. But let the righteous be glad; let them rejoice before God: yea,... Mentions: Jacob/Israel , Benjamin , Judah , Zebulun , Naphtali , Sinai , Zalmon , Bashan , Jerusalem , Egypt .
God (Biblical Aramaic for God)
Aramaic equivalent of Hebrew Eloah; used in Daniel and Ezra for the God of heaven and earth (Elah Shemayya).
Derivation: Aramaic corresponding to אֱלוֹהַּ (H433).
Biblical Place • Ibleam • 32.450°N, 35.283°E
Ancient biblical location referenced in 1 Chr 6:70 (identified with Ibleam ).
Ecclesiastes • Chapter 5 (20 verses)
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou u...
