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πνεῦμα (pneuma)

πνεῦμα (pneuma) (Greek Lexicon • G4151 • wind, breath, the spirit): wind, breath, the spirit. Primary meaning: wind, breath, the spirit, in spirit. Strong's: a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ 's spirit, the Holy Spirit. Lexical nuances: of air in motion; wind : Jo 3:8 ; pl., He 1:7 (LXX) ; breath : π. ζωῆς , Re 11:11 ; π. τοῦ στόματος , fig., II Th 2:8 (cf. Ps 32 (33):6 ). It is closely linked with ψυχή (psyche) (Greek Lexicon • G5590 • breath, breath of life, life, the vital principle): breath, breath of life, life, the vital principle. Primary meaning: breath, breath of life, life, the vital principle, the soul. Strong's: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (πνεῦμα), which is the rational and immortal soul; and on the other from G2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416). Lexical nuances: breath (Lat. anima ), breath of life, life (Hom., al.; in Arist., of the vital principle ): Mt 6:25 , Mk 3:4 10:45 , Lk 12:22 , Jo 10:11 , Ac 20:10 , 24 , II Co 1:23 , Phl 2:30 , I Th 2:8 , al. the soul , as the seat of the will, desires and affections: Mt 26:38 , Mk 12:30 (LXX) 14:34 , Lk 1:46 , Jo 10:24 , Ac 14:2 , Phl 1:27 , al.; ἐκ ψυχῆς , from the heart , heartily : Eph 6:6 , Col 3:23 ; as...

Connected Genealogical Figures & Lineage

Abram/Abraham (Generation 20 • Messianic Line • Child of Terah ): ( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world. (mentioned in Genesis 11 , Genesis 14 , Genesis 17 ) Gershon ( Gershom ) (Generation 24 • Child of Levi ): ( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 , 6:43 ) The families of the Gershonites were to camp behind the tabernacle westward ( Numbers 3:23 ). (mentioned in Genesis 46 , Exodus 2 , Exodus 6 ) Peleg (Generation 15 • Messianic Line • Child of Eber (or Heber )): ( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg . (mentioned in Genesis 10 , Genesis 11 , 1 Chronicles 1 ) Jephunneh (Generation 25 • Child of Shelah ): Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah. (mentioned in Genesis 15 , Genesis 28 , Numbers 13 )

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Galatians 4:15 : "Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me."; Galatians 4:31 : "So then, brethren, we are not children of the bondwoman, but of the free."; 1 Corinthians 4:15 : "For though ye have ten thousand instructors in Christ , yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.". Related canonical books and chapters: Genesis 41 ( Genesis • Chapter 41 (57 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

πνεῦμα
pneuma
G4151 Greek
wind, breath, the spirit

wind, breath, the spirit. Primary meaning: wind, breath, the spirit, in spirit. Strong's: a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Lexical nuances: of air in motion; wind : Jo 3:8 ; pl., He 1:7 (LXX) ; breath : π. ζωῆς , Re 11:11 ; π. τοῦ στόματος , fig., II Th 2:8 (cf. Ps 32 (33):6 ).

ψυχή
psyche
G5590 Greek
breath, breath of life, life, the vital principle

breath, breath of life, life, the vital principle. Primary meaning: breath, breath of life, life, the vital principle, the soul. Strong's: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (πνεῦμα), which is the rational and immortal soul; and on the other from G2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416). Lexical nuances: breath (Lat. anima ), breath of life, life (Hom., al.; in Arist., of the vital principle ): Mt 6:25 , Mk 3:4 10:45 , Lk 12:22 , Jo 10:11 , Ac 20:10 , 24 , II Co 1:23 , Phl 2:30 , I Th 2:8 , al. the soul , as the seat of the will, desires and affections: Mt 26:38 , Mk 12:30 (LXX) 14:34 , Lk 1:46 , Jo 10:24 , Ac 14:2 , Phl 1:27 , al.; ἐκ ψυχῆς , from the heart , heartily : Eph 6:6 , Col 3:23 ; as...

λόγιον
logion
G3051 Greek
an oracle

an oracle. Primary meaning: an oracle. Strong's: an utterance (of God). Lexical nuances: an oracle : Ac 7:38 , Ro 3:2 , He 5:12 , I Pe 4:11 (on the eccl., λόγια τ. Κυρίου , v. Lft., Essay on Sup. Rel. , 172 ff.).†

πιστός
pistos
G4103 Greek
to be trusted, believed, trusty

to be trusted, believed, trusty. Primary meaning: to be trusted, believed, trusty, faithful. Strong's: objectively, trustworthy; subjectively, trustful. Lexical nuances: Pass., to be trusted or believed ; of persons, trusty , faithful : Mt 24:45 25:21 , 23 , Lk 12:42 , Ac 16:15 , I Co 4:2 , 17 7:25 , Eph 1:1 6:21 , Col 1:2 , 7 4:7 , 9 , I Ti 1:12 , II Ti 2:2 , He 2:17 3:2 , 5 , I Pe 5:12 , Re 2:13 19:11 ; of God, I Co 1:9 10:13 , II Co 1:18 , I Th 5:24 , II Th 3:3 , He 10:23 11:11 , II Ti 2:13 , I Jo 1:9 , I Pe 4:19 ; seq. ἐν , Lk 16:10-12 19:17 , I Ti 3:11 ; ἐ...

Abram/Abraham
65% Messianic Line
Generation 20 • Messianic Line • Child of Terah

( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world.

Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 , 6:43 ) The families of the Gershonites were to camp behind the tabernacle westward ( Numbers 3:23 ).

σύνεσις
synesis
G4907 Greek
a running or flowing together, understanding, the understanding, the mind or intelligence

a running or flowing together, understanding, the understanding, the mind or intelligence. Primary meaning: a running or flowing together, understanding, the understanding, the mind or intelligence. Strong's: a mental putting together, i.e. intelligence or (concretely) the intellect. Lexical nuances: a running or flowing together (Hom.).

Peleg
64% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

Jephunneh
64% Gen 25
Generation 25 • Child of Shelah

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

εἰρήνη
eirene
G1515 Greek
peace

peace. Primary meaning: peace. Strong's: peace (literally or figuratively); by implication, prosperity. Lexical nuances: peace ; of public peace, freedom from war: Lk 14:32 , Ac 12:20 24:2 ; of the church, Ac 9:31 . Of peace between persons, concord, agreement : Mt 10:34 , Lk 12:51 , Ro 14:17 , I Co 7:15 , Ga 5:22 , Ja 3:18 ; ζητεῖν εἰ. , I Pe 3:11 ; διώκειν , II Ti 2:22 ; ib. seq. μετὰ πάντων , He 12:14 ; by meton., of him who brings peace, Eph 2:14 . As in LXX (= Heb. שָׁלוֹם , Aram. שְׁלָם ), of a state of secur...

Shem
63% Messianic Line
Generation 11 • Messianic Line • Child of Noah

( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 )

γνῶσις
gnosis
G1108 Greek
a seeking to know, inquiry, investigation, knowledge

a seeking to know, inquiry, investigation, knowledge. Primary meaning: a seeking to know, inquiry, investigation, knowledge. Strong's: knowing (the act), i.e. (by implication) knowledge. Lexical nuances: a seeking to know, inquiry, investigation . knowledge , in NT, specially of the kn. of spiritual truth: absol., Lk 11:52 , Ro 2:20 15:14 , I Co 1:5 (Lft., Notes , 147) 8:1 , 7 , 10 , 11 , 13:2 , 8 14:6 , II Co 6:6 8:7 11:6 , Eph 3:19 , Col 2:3 , I Pe 3:7 , II Pe 1:5 , 6 ; c. gen. obj., σωτηρίας , Lk 1:77 ; τ. δόξης τ. θεοῦ , II Co 4:6 ; τ. θεοῦ , II Co 2:14 10:5 ; Χριστοῦ Ἰησοῦ , Phl 3:8 (v. De...

Eber (or Heber)
62% Messianic Line
Generation 14 • Messianic Line • Child of Shelah

( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ).

γένεσις
genesis
G1078 Greek
origin, lineage, birth

origin, lineage, birth. Primary meaning: origin, lineage, birth. Strong's: nativity; figuratively, nature. Lexical nuances: origin, lineage : βίβλος γενέσεως (as in Ge 2:4 a 5:1 ), Mt 1:1 . birth : Mt 1:18 , Lk 1:14 (Rec. γέννησις ); πρόσωπον τῆς γ. , face of his birth ("what God made him to be," Hort., in l.), Ja 1:23 ; ὁ τροχὸς τῆς γ. , the wheel (course) of birth or creation ("the wheel of man's nature according to its original Divine purpose," Hort), Ja 3:6 .†

Caleb
62% Gen 26
Generation 26 • Child of Jephunneh

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

גָּלָה
gala
H1540 Hebrew
to uncover, reveal, disclose, go into exile

to uncover, reveal, disclose, go into exile. To strip, uncover, reveal secret mysteries (galah ozen / galah sod); also physically to go into exile, stripped of homeland.

Isaac
60% Messianic Line
Generation 21 • Messianic Line • Child of Abram/Abraham

( Genesis 21:5 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 35:28-29 ) G-d named Isaac before he was even born ( Genesis 17:19 ).

μαρτυρία
martyria
G3141 Greek
witness, testimony, evidence

witness, testimony, evidence. Primary meaning: witness, testimony, evidence. Strong's: evidence given (judicially or genitive case). Lexical nuances: witness , testimony , evidence : Mk 14:56 , Lk 22:71 , Jo 5:34 19:35 21:24 , I Ti 3:7 , Tit 1:13 , III Jo 12 , Re 11:7 ; c. gen. subj., Mk 14:9 , Jo 8:17 (LXX aliter) , I Jo 5:9 ; seq. κατά , c. gen. pers., Mk 14:55 ; esp. of witness concerning Christ and divine things, Jo 1:7 3:11 , 32 , 33 5:32 , 36 , Re 6:9 ; c. gen. subj., Jo 1:19 5:31 8:13 , 14 , Ac 22:18 , I Jn 5:9-11 , Re 12:11 ; c. gen....

Eleazar
60% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 6:50 , 24:1 , Ezra 7:5 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Perez
60% Messianic Line
Generation 24 • Messianic Line • Child of Judah

( Genesis 38:29 , Genesis 46:12 , Numbers 26:20 , 1 Chronicles 2:4 , 1 Chronicles 4:1 )Perez was the twin brother of Zerah . ( Genesis 38:29-30 )

νόμος
nomos
G3551 Greek
usage, custom, law

usage, custom, law. Primary meaning: usage, custom, law. Strong's: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle). Lexical nuances: that which is assigned, hence, usage , custom , then law ; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b ; pl., of divine laws, He 8:10 10:16 ; ὁ ν. τ. Χριστοῦ , Ga 6:2 ; (τ.) ἐλευθερίας , Ja 1:25 2:12 ; βασιλικιός (Hort., in l.; Deiss., LAE , 367 3 ), Ja 2:8 . Of a force or influence impelling to action: Ro 7:21 , 23a , 25 8:2 . Of the Mosaic law:...

Jacob/Israel
59% Messianic Line
Generation 22 • Messianic Line • Child of Isaac

( Genesis 21:26 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 49:33 ) G-d changed Jacob's name to Israel ( Genesis 32:28 ).

κλῆσις
klesis
G2821 Greek
a calling, call

a calling, call. Primary meaning: a calling, call. Strong's: an invitation (figuratively). Lexical nuances: a calling , call ; in NT, always of the Divine call to salvation: Ro 11:29 , I Co 1:26 7:20 , Eph 1:18 4:1 , 4 , Phl 3:14 , II Th 1:11 , II Ti 1:9 , He 3:1 , II Pe 1:10 (Cremer, 332).†

Ithamar
58% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 1 Chronicles 24:1 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

גּוֹי
goy
H1471 Hebrew
nation, gentile, people group

nation, gentile, people group. Nation, body of people, pagan gentiles; geopolitical peoples of earth in distinction from Israel, yet promised redemption through seed of Abraham.

Merari
58% Gen 24
Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 ) The families of the sons of Merari were to camp on the northward side of the tabernacle ( Numbers 3:35 ).

ἀνάληψις
analepsis
G0354 Greek
a taking up

a taking up. Primary meaning: a taking up. Strong's: ascension. Lexical nuances: a taking up : Lk 9:51 (MM, VGT , s.v.).†

Noah
58% Messianic Line
Generation 10 • Messianic Line • Child of Lamech

( Genesis 5:28-29 , 1 Chronicles 1:4 , Luke 3:36 ) The Flood came when Noah was 600 years old ( Genesis 7:6 ) • ( Genesis 9:29 )

Kohath
57% Gen 24
Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 ) The families of the sons of Kohath were to camp on the southward side of the tabernacle ( Numbers 3:29 ).

Judah
57% Messianic Line
Generation 23 • Messianic Line • Child of Jacob/Israel

Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 )

σπουδή
spoude
G4710 Greek
haste, speed, zeal, diligence, earnestness

haste, speed, zeal, diligence, earnestness. Primary meaning: haste, speed, zeal, diligence, earnestness. Strong's: "speed", i.e. (by implication) despatch, eagerness, earnestness. Lexical nuances: haste, speed : μετὰ σ. ( Wi 19:2 ), Mk 6:25 , Lk 1:39 .

Onan
57% Gen 24
Generation 24 • Child of Judah

( Genesis 38:2-4 , Genesis 46:12 , 1 Chronicles 2:3 , Genesis 38:9-10 ) Onan did what was displeasing in the sight of the Lord, so He took his life. ( Genesis 38:10 )

Phinehas
56% Gen 28
Generation 28 • Child of Eleazar

( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 )

τελειωτής
teleiotes
G5051 Greek
a consummator, finisher

a consummator, finisher. Primary meaning: a consummator, finisher. Strong's: a completer, i.e. consummater. Lexical nuances: a consummator, finisher : He 12:2 (nowhere else).†

Genesis 41
56% Chapter
Genesis • Chapter 41 (57 verses)

And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow. And, behold, seven other kine came up after them out of the r... Mentions: Joseph , Manasseh , Ephraim , Egypt .

Ehud
56% Gen 32
Generation 32 • Child of Gera

( 1 Chronicles 8:6 ) Son of Gera ( Judges 3:15 ) Ehud was left-handed and used that attribute to enable him to kill Israel 's enemy, Eglon the King of Moab ( Judges 3:15-4 :1). Ehud judged 80 years: 1369-1289 BCE ( Judges 3:30 ).

Scripture Passages (24)

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

So then, brethren, we are not children of the bondwoman, but of the free.

For though ye have ten thousand instructors in Christ , yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

I am afraid of you, lest I have bestowed upon you labour in vain.

Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.

And it came to pass the second day after he had slain Gedaliah, and no man knew it,

And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.

The day after Gedaliah was murdered, 80 men came to Mizpah . They were bringing grain offerings and incense to the Lord’s Temple. They had shaved off their beards, torn their clothes, and cut themselves. They came from Shechem , Shiloh , and Samaria . None of these men knew that Gedaliah had been murdered.

The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, ceiled with wood round about, and from the ground up to the windows, and the windows were covered;

As soon as they were in the city, Ishmael and the men with him began to kill the 80 men and throw them into a deep cistern! But ten of the men said to Ishmael , “Don’t kill us! We have hidden some things in a field. We have wheat and barley and oil and honey.” So Ishmael stopped and didn’t kill them with the others.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

and therewithal the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, he was fain to flatter, that she might be reconciled to him again.

Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel : and Ishmael the son of Nethaniah filled it with them that were slain.

Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he.

That there came certain from Shechem , from Shiloh , and from Samaria , even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord.

The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

Am I therefore become your enemy, because I tell you the truth?

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

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