Biblical Place • 37.068°N, 15.295°E
Ancient biblical location referenced in Acts 28:12 .
Acts • Chapter 28 (31 verses)
And when they were escaped, then they knew that the island was called Melita. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. And when Paul had gathered a bundle of st... Mentions: Jacob/Israel , Yeshua the Messiah , Moses , Alexandria , Syracuse , Rhegium , Puteoli , Rome .
Biblical Place • Ain 2 • 31.371°N, 34.861°E
Ancient biblical location referenced in Neh 11:28 (identified with Ain 2 ).
Biblical Place • Mount Hermon • 33.416°N, 35.857°E
Ancient biblical location referenced in Sng 8:11 (identified with Mount Hermon ).
Biblical Place • 32.782°N, 35.321°E
Ancient biblical location referenced in Josh 21:35 .
Biblical Place • Dibon 1 • 31.497°N, 35.783°E
Ancient biblical location referenced in Ezek 39:11 , Ezek 39:15 (identified with Dibon 1 ).
to make haste, to be zealous, eager, to give diligence
Primary meaning: to make haste, to be zealous, eager, to give diligence. Strong's: to use speed, i.e. to make effort, be prompt or earnest. Lexical nuances: to make haste ; hence, to be zealous or eager, to give diligence : c. inf. (v. M, Pr. , 205 f.), Ga 2:10 , Eph 4:3 , I Th 2:17 , II Ti 2:15 4:9 , 21 , Tit 3:12 , He 4:11 , II Pe 1:10 3:14 ; c. acc. et inf. (on this construction v. Mayor in l.; MM, xxiii), II Pe 1:15 (for other constructions v. LS, s.v.).†
Derivation: from G4710 (σπουδή);
to act vanity, become futile
To become empty, follow idols into delusion; 'they followed vanity and became vain' (2 Kings 17:15, Jeremiah 2:5).
Derivation: Primitive root.
atonement, expiation (Yom Kippur)
Atonement, expiation; occurs in plural of intensity Yom Kippurim (Day of Atonement, Leviticus 23:27), annual cleansing of sanctuary and nation.
Derivation: From כָּפַר (H3722) to atone.
Æneas
Primary meaning: Æneas. Strong's: Ænĕas, an Israelite. Lexical nuances: Æneas : Ac 9:33 , 34 .†
Derivation: of uncertain derivation;
Proverbs • Chapter 5 (23 verses)
My son, attend unto my wisdom, and bow thine ear to my understanding: That thou mayest regard discretion, and that thy lips may keep knowledge. For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
Proverbs • Chapter 2 (22 verses)
My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
Apostolic Authority, The Muratorian Fragment, Athanasius's 39th Festal Letter, and Antilegomena
Historical consensus that the 27-book NT canon developed via rigorous criteria: apostolicity (authored by an apostle or close associate), orthodoxy (consistency with the Rule of Faith), catholicity (widespread use across churches), and antiquity (1st century origin). Debates on antilegomena resolved by the late 4th century.
adoption
Primary meaning: adoption. Strong's: the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God). Lexical nuances: with Israel: Ro 9:4 ;
Derivation: from a presumed compound of G5207 (υἱός) and a derivative of G5087 (τίθημι);
to make obeisance, do reverence to, worship
Primary meaning: to make obeisance, do reverence to, worship. Strong's: to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore). Lexical nuances: to make obeisance , do reverence to , worship ; prop. (as in cl., of the gods: Hdt., Æsch., Plat., al.), of God, Christ and supra-mundane beings: absol., Jo 4:20 12:20 , Ac 8:27 24:11 , He 11:21 (Westc., in l.), Re 11:1 ; πίπτειν καὶ π. , Re 5:14 ; c. dat. (of the significance of this constr. as compared with the usual cl., c. acc., v. Abbott, JG , 78 f.; JV , 133 ff.), Jo 4:21 , 23 , Ac 7:43 ,...
Derivation: from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand);
Luke • Chapter 23 (56 verses)
And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. And Pilate asked him, saying, Art thou the King of ... Mentions: Yeshua the Messiah , Simon , Joseph , Galilee , Jerusalem .
Revelation • Chapter 20 (15 verses)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, an... Mentions: Yeshua the Messiah , Gog , Magog .
a rod, bar, a measuring rule
Primary meaning: a rod, bar, a measuring rule, a rule. Strong's: a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity). Lexical nuances: a rod or bar ( Jth 13:6 ).
Derivation: from (a straight reed, i.e. rod);
an agreement, assent, compact
Primary meaning: an agreement, assent, compact, confession. Strong's: acknowledgment. Lexical nuances: in cl., an agreement , assent , compact (in π. , of a contract; Deiss., BS , 249).
Derivation: from the same as G3670 (ὁμολογέω);
Proverbs • Chapter 4 (27 verses)
Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law. For I was my father's son, tender and only beloved in the sight of my mother.
outside, without, he who is without, forth, out
Primary meaning: outside, without, he who is without, forth, out, out of. Strong's: out(-side, of doors), literally or figuratively. Lexical nuances: outside, without ;
Derivation: adverb from G1537 (ἐκ);
called, invited, saints by calling
Primary meaning: called, invited, saints by calling. Strong's: invited, i.e. appointed, or (specially), a saint. Lexical nuances: called , invited (as to a banquet, Æsch., I Ki 1:41 , III Mac 5:14 ); in NT, always of the Divine call; to some office: κ. ἀπόστολος , Ro 1:1 , I Co 1:1 ; to salvation: Ro 8:28 , I Co 1:24 , Ju 1 ; κ. καὶ ἐκλεκτοὶ κ. πιστοί , Re 17:14 ; in gosp. (not in pl., v.s. καλέω ) disting. fr. ἐκλεκτός , Mt 20:16 (WH, txt., R, omit), 22:14 ; κ. Ἰησοῦ Χρ. , Ro 1:6 ; κ. ἅγιοι , saints by calling , Ro 1:7 ,...
Derivation: from the same as G2821 (κλῆσις);
