Isaiah • Chapter 9 (21 verses)
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali , and afterward did more grievously afflict her by the way of the sea, beyond Jordan , in Galilee of the nations. The people that w... Mentions: Zebulun , Naphtali , Midian , David , Jacob/Israel , Jordan , Galilee , Ephraim , Samaria .
Old Testament • 66 Chapters
Isaiah (Old Testament, 66 chapters). Key figures: Jeshaiah (Isaiah), Judah , Azariah (or Uzziah ), Jotham , Ahaz , Hezekiah . Key places: Jerusalem , Zion , Sodom , Gomorrah , Lebanon , Bashan . Opens with: "The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham , Ahaz , and Hezekiah , kings o..."
Wiki Article • Prophets & Wisdom
Spanning the eighth to fifth centuries BCE, the Major Prophets ( Isaiah , Jeremiah , Ezekiel , Daniel ) and the Twelve Minor Prophets ( Hosea through Malachi ) called Israel and Judah back to covenant righteousness while foretelling redemption and the coming Messiah.
Isaiah • Chapter 19 (25 verses)
The burden of Egypt . Behold, the Lord rideth upon a swift cloud, and shall come into Egypt : and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. And I will set the Egyptians against the Egyptians: and they shall fight every ... Mentions: Judah , Canaan , Jacob/Israel , Egypt, Zoan , Memphis , Assyria .
Isaiah • Chapter 29 (24 verses)
Woe to Ariel , to Ariel , the city where David dwelt! add ye year to year; let them kill sacrifices. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. And I will camp against thee round about, and will lay siege against thee with ... Mentions: David , Jacob/Israel , Abram/Abraham , Ariel, Zion , Lebanon .
Isaiah • Chapter 39 (8 verses)
At that time Merodach–baladan, the son of Baladan, king of Babylon , sent letters and a present to Hezekiah : for he had heard that he had been sick, and was recovered. And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and th... Mentions: Hezekiah, Jeshaiah ( Isaiah ), Babylon .
Isaiah • Chapter 49 (26 verses)
Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; i... Mentions: Jacob/Israel , Zion .
Isaiah • Chapter 59 (21 verses)
Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. For your hands are defiled with blood, and your... Mentions: Jacob/Israel , Zion .
Isaiah Chapter 22, Verse 9
Scripture passage in Isaiah 22:9
The Servant Songs, Vicarious Atonement, and Textual Confirmation from Qumran 1QIsa
The Servant Songs of Isaiah ( Isa 42 , 49 , 50 , 52:13–53 :12) constitute the clearest prophetic portrayal of vicarious atonement in the Hebrew Bible, repeatedly cited by Jesus and the apostles ( Acts 8:32-35 , 1 Pet 2:22-25 ).
2 Kings • Chapter 19 (37 verses)
And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim , which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to... Mentions: Hezekiah , Jehoiakim (or Eliakim), Jeshaiah ( Isaiah ), Judah , Haran , Assyria , Libnah 1 , Lachish , Ethiopia , Jerusalem .
latter end, future, culmination
Latter end, future, final destiny; especially in prophetic phrase acharit ha-yamim ('the latter days / end of days', Genesis 49:1, Isaiah 2:2) marking Messianic era.
Derivation: From אַחַר (H310) after.
chosen one, elect
Chosen one, elect; designates covenant people, Moses the intercessor, David the royal shepherd, and Messianic Servant (Isaiah 42:1).
Derivation: From בָּחַר (H977) to choose.
confidence, hope, trust
Confidence, assurance, secure reliance upon God in times of crisis (Ecclesiastes 9:4, Isaiah 36:4).
Derivation: From בָּטַח (H982).
to bring good news, herald tidings, proclaim
To announce good tidings, herald glad news of victory and redemption; theological root of New Testament euangelion / gospel ('How beautiful upon the mountains are the feet of him who brings good tidings', Isaiah 52:7).
Derivation: Primitive root.
indignation, curse, holy rage
Indignation, furious curse; outpoured wrath of God during day of judgment (Isaiah 10:5, Habakkuk 3:12).
Derivation: From זָעַם (H2194) to denounce.
scorn, mockery, derision
Habitual derision of God's word and righteousness, bringing swift destruction upon arrogant rulers (Proverbs 29:8, Isaiah 28:14).
Derivation: From לִיץ (H3887).
death, realm of death, pestilence
Death, physical expiration, pestilence, personified power of darkness and the grave; the ultimate enemy swallowed up in divine victory (Isaiah 25:8).
Derivation: From מוּת (H4191) to die.
to wait eagerly, hope in, gather
To bind together, wait eagerly with stretched-out neck; 'Those who wait on the LORD shall renew their strength' (Isaiah 40:31).
Derivation: Primitive root.
to heal, cure, make whole
To heal physically and spiritually, repair brokenness; divine title Yahweh-Rapha ('I am the LORD who heals you', Exodus 15:26; Isaiah 53:5).
Derivation: Primitive root.
prince, ruler, chief captain
Prince, chieftain, commander of army; Messianic title 'Prince of Peace' (Sar Shalom, Isaiah 9:6) and the celestial Commander of the army of the LORD (Joshua 5:14).
Derivation: From שָׂרַר (H8323) to rule, reign.
Interactive 3D Rock-Hewn Tomb • Matthew 27:60 & John 19:41
Photogrammetry scan of a rock-hewn Jerusalem burial cave in the Kidron Valley carved directly into the natural limestone bedrock with a low rectangular entrance and interior burial benches—illustrating the architecture of Judean rock-cut family tombs from Isaiah 22:16 to the Gospel accounts of the burial and resurrection of Jesus ( Matthew 27:60 ; John 19:41 ).
daughter, inhabitants (Daughter of Zion)
Daughter; personified community of God's covenant people: Bat Tziyyon ('Daughter of Zion', Isaiah 52:2, Zechariah 9:9).
Derivation: From בָּנָה (H1129).
mighty warrior, champion (El Gibbor)
Heroic warrior, champion; divine title of the Messiah in Isaiah 9:6 ('El Gibbôr', Mighty God) conquering the powers of darkness.
Derivation: From גָּבַר (H1396) to prevail, be strong.
throne, seat of honor and majesty
Throne, royal chair of state; symbol of supreme sovereignty, cosmic rule ('The LORD has established His throne in the heavens', Psalm 103:19; Isaiah 6:1).
Derivation: From כָּסָה (H3680) to cover, canopy.
deceit, treachery, guile, fraud
Deceit, craftiness, fraud, false balances; moral treachery condemned in wisdom literature and absent from the Suffering Servant (Isaiah 53:9).
Derivation: From רָמָה (H7411) to beguile, deceive.
wonder, miracle, extraordinary deed
Wonder, supernatural phenomenon, miracle; characterizes Yahweh's acts in Exodus (Exodus 15:11) and the Messianic title 'Pele-Yoetz' (Isaiah 9:6).
Derivation: From פָּלָא (H6381) to be extraordinary.
jealousy, zeal, ardent devotion
Passionate ardor, zeal for holiness, righteous jealousy; God's intense exclusivity intolerant of divided affection ('zeal of the LORD of hosts', Isaiah 9:7).
Derivation: From קָנָא (H7065) to be jealous.
Interactive 3D Museum Relief • 2 Kings 18:13–17
Assyrian carved gypsum wall relief from King Sennacherib's South-West Palace at Nineveh depicting the 701 BC siege of the fortified Judean city of Lachish during the reign of King Hezekiah ( 2 Kings 18:14 ; Isaiah 36:1–2 ).
Interactive 3D Cuneiform Prism • 2 Kings 18–19 & Isaiah 36–37
Six-sided baked clay prism discovered at Nineveh inscribed with the annals of Assyrian King Sennacherib's 701 BC campaign against Judah , famously declaring that he shut up ' Hezekiah the Judahite within Jerusalem , his royal city, like a bird in a cage'—without claiming to capture the city ( 2 Kings 19:32–36 ).
