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Found 36 topics & entities and 24 verses in 1660ms • Auto-routed to Exact Words (Full-Text)
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Mark 9

Mark 9 ( Mark • Chapter 9 (50 verses)): And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. And after six days Jesus taketh with him Peter, and James , and John , and leadeth them up into an high ... Mentions: Yeshua the Messiah , James ( Jacob ), Moses , Galilee , Capernaum . It is closely linked with Mark (New Testament • 16 Chapters): Mark (New Testament, 16 chapters). Key figures: Yeshua the Messiah, Simon , James ( Jacob ), Moses , Levi , David . Key places: Jerusalem , Jordan , Nazareth , Galilee , Capernaum , Tyre . Opens with: "The beginning of the gospel of Jesus Christ, the Son of God;..."

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Nazareth (Ancient biblical location referenced in Matt 2:23 , Matt 4:13 , Matt 21:11 , Matt 26:71 , Mark 1:9 , Mark 1:24 .) Judea (region. Referenced in Ezra 9:9 , Matt 2:1 , Matt 2:5 , Matt 2:22 , Matt 3:1 .)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Mark 9:16 : "And he asked the scribes, What question ye with them?"; Mark 3:16 : "And Simon he surnamed Peter;"; Mark 4:14 : "The sower soweth the word.". Related canonical books and chapters: Mark 9 ( Mark • Chapter 9 (50 verses)), Mark (New Testament • 16 Chapters), Job 39 ( Job • Chapter 39 (30 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

Mark 9
99% Chapter
Mark • Chapter 9 (50 verses)

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. And after six days Jesus taketh with him Peter, and James , and John , and leadeth them up into an high ... Mentions: Yeshua the Messiah , James ( Jacob ), Moses , Galilee , Capernaum .

Mark
99% New Testament
New Testament • 16 Chapters

Mark (New Testament, 16 chapters). Key figures: Yeshua the Messiah , Simon , James ( Jacob ), Moses , Levi , David . Key places: Jerusalem , Jordan , Nazareth , Galilee , Capernaum , Tyre . Opens with: "The beginning of the gospel of Jesus Christ, the Son of God;..."

τύπος
typos (týpos) [too'-pos]
G5179 Greek noun masculine 15x
mark, impression, impress, stamp

Primary meaning: mark, impression, impress, stamp, a figure, image. Strong's: a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning). Lexical nuances: the mark of a blow: τῶν ἥλων , Jo 20:25 .

Derivation: from G5180 (τύπτω);
Mark 8:29
99% Verse
Mark Chapter 8, Verse 29

Scripture passage in Mark 8:29

Mark 4:39
99% Verse
Mark Chapter 4, Verse 39

Scripture passage in Mark 4:39

Nazareth
92% Mapped Place
Biblical Place • 32.707°N, 35.302°E

Ancient biblical location referenced in Matt 2:23 , Matt 4:13 , Matt 21:11 , Matt 26:71 , Mark 1:9 , Mark 1:24 .

Leningrad Codex (B19a) — Exodus 20 (Ten Commandments)
IMAGE • manuscripts

The Decalogue preserved with upper and lower cantillation marks in the Tiberian masoretic tradition.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
📄
PDF • charts

Parallel chart aligning the pericopes of Matthew , Mark , Luke , and John across Christ 's three-year ministry.

The Biblical World Editorial Board (1915) • University of Chicago Press / Internet Archive Public Domain Mark 1.0
Job 39
85% Chapter
Job • Chapter 39 (30 verses)

Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve? Canst thou number the months that they fulfil? or knowest thou the time when they bring forth? They bow themselves, they bring forth their young ones, they cast out thei...

אַחֲרִית
aharit (ʾaḥărît) [akh-ar-EETH]
H319 Hebrew noun feminine 61x
latter end, future, culmination

Latter end, future, final destiny; especially in prophetic phrase acharit ha-yamim ('the latter days / end of days', Genesis 49:1, Isaiah 2:2) marking Messianic era.

Derivation: From אַחַר (H310) after.
ἁμαρτία
hamartia (hamartía) [ham-ar-tee'-ah]
G0266 Greek noun feminine 173x
a missing the mark, guilt, sin

Primary meaning: a missing the mark, guilt, sin, a fault, failure. Strong's: a sin (properly abstract). Lexical nuances: prop. a missing the mark ; in cl. (v. reff. to CR in MM, VGT , s.v.); guilt , sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure . In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν , a sinning, sin : Ro 5:12 , 13 20 ; ὑφ’ ἁμαρτίαν εἶναι , Ro 3:9 ; ἐπιμένειν , Ro 6:1 ; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ. , Ro 6:2 , 11 ; τὴν ἀ. γινώσκει...

Derivation: from G264 (ἁμαρτάνω);
ἐπιγινώσκω
epiginosko (epiginṓskō) [ep-ig-in-oce'-ko]
G1921 Greek verb 44x
to observe, perceive, discern, recognize, to discover, ascertain, determine

Primary meaning: to observe, perceive, discern, recognize, to discover, ascertain, determine. Strong's: to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge. Lexical nuances: "directive" of γινώσκω (AR, Eph. , 249), as in cl.;

Derivation: from G1909 (ἐπί) and G1097 (γινώσκω);
σφραγίζω
sphragizo (sphragízō) [sfrag-id'-zo]
G4972 Greek verb 15x
to seal, to hide

Primary meaning: to seal, to hide. Strong's: to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest. Lexical nuances: to seal ,

Derivation: from G4973 (σφραγίς);
Judea
83% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

region. Referenced in Ezra 9:9 , Matt 2:1 , Matt 2:5 , Matt 2:22 , Matt 3:1 .

Dead Sea Scrolls — The Temple Scroll (11Q19) Column 23
IMAGE • manuscripts

The longest scroll found at Qumran detailing God's divine architectural blueprint for the Temple.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Papyrus 45 (Chester Beatty I) — Gospel of Mark 8
IMAGE • manuscripts

Third-century papyrus codex preserving early readings of Mark and the synoptic tradition.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Genesis 1:1–2:3
IMAGE • manuscripts

The oldest complete manuscript of the Hebrew Bible (dated 1008 CE), with full Tiberian Masorah.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Deuteronomy 6:4–9 (Shema Yisrael)
IMAGE • manuscripts

The foundational Jewish confession of monotheism with enlarged letters Ayin and Dalet forming 'Witness'.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Psalm 1 & Psalm 2
IMAGE • manuscripts

Opening folio of the Tehillim ( Psalms ) with poetic layout and accentuation.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Isaiah 52–53
IMAGE • manuscripts

Masoretic Hebrew text of the Fourth Servant Song with critical masorah parva and magna.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Map of the United Monarchy (David & Solomon)
IMAGE • maps

The maximum territorial extent of the Kingdom of Israel from the Euphrates River to the Brook of Egypt (c. 1000–930 BCE).

George Adam Smith (1915) • Atlas of the Historical Geography of the Holy Land / Wikimedia Commons Public Domain Mark 1.0
Map of the Divided Kingdom: Israel & Judah (930 BCE)
IMAGE • maps

Borders between the Northern Kingdom of Israel (capital Samaria ) and the Southern Kingdom of Judah (capital Jerusalem ).

Historical Biblical Cartographers • Geographicus / Wikimedia Commons Public Domain Mark 1.0
Map of Sennacherib's Invasion of Judah (701 BCE)
IMAGE • maps

The march of the Assyrian army down the Judean coastal plain, siege of Lachish , and encirclement of Jerusalem .

Townsend MacCoun (1899) • The Holy Land in Geography and in History / Wikimedia Commons Public Domain Mark 1.0
Map of Paul's Voyage to Rome (Acts 27–28)
IMAGE • maps

Sea voyage from Caesarea through Sidon , Myra , Fair Havens ( Crete ), shipwreck at Malta , and arrival in Rome .

Townsend MacCoun (1899) • The Holy Land in Geography and in History / Wikimedia Commons Public Domain Mark 1.0
Rembrandt — Moses with the Ten Commandments (1659)
IMAGE • artwork

Oil on canvas masterpiece by Rembrandt van Rijn depicting Moses holding aloft the two stone tablets of the Decalogue written in square Hebrew script.

Rembrandt van Rijn • Gemäldegalerie, Berlin / Google Art Project / Wikimedia Commons Public Domain Mark 1.0
Rembrandt — The Return of the Prodigal Son (1669)
IMAGE • artwork

Profound late masterwork by Rembrandt depicting the compassionate father embracing the kneeling repentant younger son from Christ 's parable in Luke 15 .

Rembrandt van Rijn • Hermitage Museum, Saint Petersburg / Wikimedia Commons Public Domain Mark 1.0
Rembrandt — Jacob Wrestling with the Angel (1659)
IMAGE • artwork

The nocturnal spiritual contest at Peniel where Jacob 's name is transformed to Israel .

Rembrandt van Rijn • Rijksmuseum / Historical Archive Public Domain Mark 1.0
Albrecht Dürer — The Four Horsemen of the Apocalypse (1498)
IMAGE • artwork

Conquest, War, Famine, and Death galloping across humanity in Dürer's legendary woodcut masterpiece.

Albrecht Dürer • Metropolitan Museum of Art Public Domain Mark 1.0
Albrecht Dürer — Saint Michael Fighting the Dragon (1498)
IMAGE • artwork

The archangel Michael and his angels casting down the ancient dragon in the apocalyptic heavenly war.

Albrecht Dürer • Metropolitan Museum of Art Public Domain Mark 1.0
Albrecht Dürer — The Opening of the Seventh Seal (1498)
IMAGE • artwork

Silence in heaven and the seven angels receiving the trumpets before the throne of God.

Albrecht Dürer • Metropolitan Museum of Art Public Domain Mark 1.0
Leonardo da Vinci — The Last Supper (1498)
IMAGE • artwork

Iconic mural in Milan capturing the emotional reaction of the twelve apostles to Christ 's revelation: 'One of you will betray Me'.

Leonardo da Vinci • Santa Maria delle Grazie / Uffizi Public Domain Mark 1.0
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PDF • charts

Comprehensive comparative timeline synchronizing the divided monarchy rulers, regnal synchronisms, and active prophets.

The Biblical World Editorial Board (1909) • University of Chicago Press / Internet Archive Public Domain Mark 1.0
📄
PDF • charts

Detailed technical schematic illustrating the Holy of Holies , Holy Place , Courtyard, Ark of the Covenant , and Menorah .

The Biblical World Editorial Board (1910) • University of Chicago Press / Internet Archive Public Domain Mark 1.0
📄
PDF • charts

Measured reconstruction of the First Temple according to 1 Kings 6 , 2 Chronicles 3 , and archaeological Iron Age parallels.

The Biblical World Editorial Board (1911) • University of Chicago Press / Internet Archive Public Domain Mark 1.0
📄
PDF • charts

Detailed structural diagram of the Second Temple esplanade, Court of the Gentiles, Soreg barrier, and Antonia Fortress.

The Biblical World Editorial Board (1912) • University of Chicago Press / Internet Archive Public Domain Mark 1.0

Scripture Passages (24)

And he asked the scribes, What question ye with them?

And Simon he surnamed Peter;

The sower soweth the word.

Lest coming suddenly he find you sleeping.

And they all forsook him, and fled.

And they cried out again, Crucify him.

Because they said, He hath an unclean spirit.

And they did all eat, and were filled.

But neither so did their witness agree together.

Save thyself, and come down from the cross.

And immediately the Spirit driveth him into the wilderness.

For he that is not against us is on our part.

And straightway they forsook their nets, and followed him.

Where their worm dieth not, and the fire is not quenched.

Hearken; Behold, there went out a sower to sow:

Where their worm dieth not, and the fire is not quenched.

And in the evening he cometh with the twelve.

Where their worm dieth not, and the fire is not quenched.

But Jesus yet answered nothing; so that Pilate marvelled.

And all the city was gathered together at the door.

And he straitly charged him, and forthwith sent him away;

If any man have ears to hear, let him hear.

And they went out, and preached that men should repent.

And they departed into a desert place by ship privately.

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