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ἀναθεματίζω (anathematizo)

ἀναθεματίζω (anathematizo) (Greek Lexicon • G0332 • to devote to destruction, declare, invoke anathema): to devote to destruction, declare, invoke anathema. Primary meaning: to devote to destruction, declare, invoke anathema, to bind oneself under a curse. Strong's: to declare or vow under penalty of execration. Lexical nuances: to devote to destruction , declare or invoke anathema : absol., Mk 14:71 ; ἐαντόν , to bind oneself under a curse : Ac 23:12 , 14 23:21 (cf. καταναθεματίζω , and on the occurrence of the word in π. , v. Deiss., LAE , 92 f.; MM, VGT , s.v.).† Within the broader Biblical Knowledge Graph, this connects directly to Second Temple Judaism: Sects, Institutions, and Messianic Expectations—Comprehensive historical and archaeological consensus on the political, religious, and social landscape between the return from Babylonian Exile under Cyrus (538 BC) and the Roman destruction of the Second Temple (70 AD).

Connected Genealogical Figures & Lineage

Kemuel (Generation 21 • Child of Nahor ): Kemuel is a biblical figure in Generation 21, child of Nahor . ( Genesis 22:21 ) (mentioned in Genesis 22 , Numbers 34 , 1 Chronicles 27 ) Iddo (Generation 29 • Child of Joah ): Iddo is a biblical figure in Generation 29, child of Joah , parent of Zerah . ( 1 Chronicles 6:21 ) (mentioned in 1 Kings 4 , 1 Chronicles 6 , 1 Chronicles 27 ) Gedor (Generation 28 • Child of Jeiel ): Gedor is a biblical figure in Generation 28, child of Jeiel . ( 1 Chronicles 9:37 ) (mentioned in Joshua 15 , 1 Chronicles 4 , 1 Chronicles 8 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Shoa (Ancient biblical location referenced in Ezek 23:23 (identified with Ecbatana ).) Helech (Ancient biblical location referenced in Ezek 27:11 (identified with Arvad ).) Gedor 2 (Ancient biblical location referenced in 1 Chr 4:39 (identified with Gederah ).) Gedor 1 (Ancient biblical location referenced in Josh 15:58 , 1 Chr 12:7 .) 3D Sanctuary Reconstructions: Canaanite Storage Jar (Amphora) — Large ovoid terracotta storage amphora (pithos/kad) with twin vertical loop handles excavated in Canaan and housed at the Israel Museum, used throughout the patriarchal, Conquest, and Judges periods to store grain, olive oil, wine, and water.

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include 1 Corinthians 16:22 : "If any man love not the Lord Jesus Christ , let him be Anathema Maranatha.". Related canonical books and chapters: Acts 23 ( Acts • Chapter 23 (35 verses)), Mark 14 ( Mark • Chapter 14 (72 verses)), Luke 21 ( Luke • Chapter 21 (38 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

ἀναθεματίζω
anathematizo (anathematízō) [an-ath-em-at-id'-zo]
G0332 Greek verb 4x
to devote to destruction, declare, invoke anathema

Primary meaning: to devote to destruction, declare, invoke anathema, to bind oneself under a curse. Strong's: to declare or vow under penalty of execration. Lexical nuances: to devote to destruction , declare or invoke anathema : absol., Mk 14:71 ; ἐαντόν , to bind oneself under a curse : Ac 23:12 , 14 23:21 (cf. καταναθεματίζω , and on the occurrence of the word in π. , v. Deiss., LAE , 92 f.; MM, VGT , s.v.).†

Derivation: from G331 (ἀνάθεμα);
ἀνάθεμα
anathema (anáthema) [an-ath'-em-ah]
G0331 Greek noun neuter 7x
that which is laid by, a votive offering, devoted, a thing devoted to God

Primary meaning: that which is laid by, a votive offering, devoted, a thing devoted to God, a curse. Strong's: a (religious) ban or (concretely) excommunicated (thing or person). Lexical nuances: prop. = τὸ ἀνατιθέμένον , that which is laid by to be kept, a votive offering (as ἀνάθημα in II Mac 2:13 , Lk 21:5 —where LT read -θεμα , v. M, Pr. , 46).

Derivation: from G394 (ἀνατίθεμαι);
Shoa
49% Mapped Place
Biblical Place • Ecbatana • 34.798°N, 48.515°E

Ancient biblical location referenced in Ezek 23:23 (identified with Ecbatana ).

Kemuel
43% Gen 21
Generation 21 • Child of Nahor

Kemuel is a biblical figure in Generation 21, child of Nahor . ( Genesis 22:21 )

Helech
42% Mapped Place
Biblical Place • Arvad • 34.856°N, 35.858°E

Ancient biblical location referenced in Ezek 27:11 (identified with Arvad ).

רַחֲמִים
rahamim (raḥămîm) [rakh-am-EEM]
H7356 Hebrew noun masculine plural 44x
compassion, tender mercies, bowels of pity

Plural of intensity expressing boundless tender mercies and deep maternal yearning of God for His backsliding children.

Derivation: Plural of רַחַם (H7356) womb.
Gedor 2
39% Mapped Place
Biblical Place • Gederah • 31.823°N, 34.778°E

Ancient biblical location referenced in 1 Chr 4:39 (identified with Gederah ).

Gedor 1
39% Mapped Place
Biblical Place • 31.633°N, 35.083°E

Ancient biblical location referenced in Josh 15:58 , 1 Chr 12:7 .

Enuma Elish Creation Tablets — Mesopotamian Cosmogony
IMAGE • archaeology

Seven tablets recounting the battle between Marduk and Tiamat, contrasting with the monotheistic Genesis creation narrative.

Ancient Near Eastern Scribes and Stonemasons • The British Museum / Israel Antiquities Authority CC-BY-SA 4.0
Interactive 3D Ceramic Vessel • Judges 7:16 & 1 Kings 17:12

Large ovoid terracotta storage amphora (pithos/kad) with twin vertical loop handles excavated in Canaan and housed at the Israel Museum, used throughout the patriarchal, Conquest, and Judges periods to store grain, olive oil, wine, and water.

Iddo
34% Gen 29
Generation 29 • Child of Joah

Iddo is a biblical figure in Generation 29, child of Joah , parent of Zerah . ( 1 Chronicles 6:21 )

Anem
34% Mapped Place
Biblical Place • En-gannim 2 • 32.463°N, 35.304°E

Ancient biblical location referenced in 1 Chr 6:73 (identified with En-gannim 2 ).

Gedor
33% Gen 28
Generation 28 • Child of Jeiel

Gedor is a biblical figure in Generation 28, child of Jeiel . ( 1 Chronicles 9:37 )

Ἰουδαϊσμός
Ioudaismos (Ioudaïsmós) [ee-oo-dah-is-mos']
G2454 Greek noun masculine 2x
Judaism, the observance of Jewish rites

Primary meaning: Judaism, the observance of Jewish rites. Strong's: "Judaism", i.e. the Jewish faith and usages. Lexical nuances: Judaism , the observance of Jewish rites : Ga 1:13 , 14 .†

Derivation: from G2450 (Ἰουδαΐζω);
Adoraim
32% Mapped Place
Biblical Place • 31.517°N, 34.983°E

Ancient biblical location referenced in 2 Chr 11:9 .

חֵרֶם
herem (ḥērem) [KHAY-rem]
H2764 Hebrew noun masculine 29x
devoted thing, ban, utter destruction

That which is irrevocably dedicated to God, ban of utter destruction; in holy war, complete consecration of pagan enemy to divine judgment without private plunder.

Derivation: From חָרַם (H2763) to dedicate, ban.
Mark 14:32
31% Verse
Mark Chapter 14, Verse 32

Scripture passage in Mark 14:32

Beth-pazzez
30% Mapped Place
Biblical Place • En-gannim 2 • 32.463°N, 35.304°E

Ancient biblical location referenced in Josh 19:21 (identified with En-gannim 2 ).

οἰκοδομή
oikodome (oikodomḗ) [oy-kod-om-ay']
G3619 Greek noun feminine 18x
building, building up, edifying

Primary meaning: building, building up, edifying, a building. Strong's: architecture, i.e. (concretely) a structure; figuratively, confirmation. Lexical nuances: the act of building ; in NT always metaph., building up , edifying : Ro 14:19 15:2 , I Co 14:26 , II Co 10:8 13:10 , Eph 4:29 ; c. gen. obj., I Co 14:12 , II Co 12:19 , Eph 4:12 , 16 ; λαλεῖν , λαβεῖν , οἰ. , I Co 14:3 .

Derivation: feminine (abstract) of a compound of G3624 (οἶκος) and the base of G1430 (δῶμα);
Tel Dan High Place — Sacred Precinct of Jeroboam's Golden Calf
IMAGE • archaeology

Monumental stone podium and horned altar enclosure established by Jeroboam I at Dan to rival Jerusalem .

Northern Kingdom of Israel Stone Builders • Israel Antiquities Authority CC-BY-SA 4.0
Acts 23
Connected via ἀναθεματίζω (anathematizo) 29% Chapter
Acts • Chapter 23 (35 verses)

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite thee, thou whited wal... Mentions: Jerusalem , Rome , Caesarea , Antipatris , Cilicia .

En-gannim 2
29% Mapped Place
Biblical Place • 32.463°N, 35.304°E

Ancient biblical location referenced in Josh 19:21 , Josh 21:29 .

ἐπαγγελία
epangelia (epangelía) [ep-ang-el-ee'-ah]
G1860 Greek noun feminine 52x
a summons, a promise

Primary meaning: a summons, a promise. Strong's: an announcement (for information, assent or pledge; especially a divine assurance of good). Lexical nuances: a summons (as Attic law-term, Dem., al.).

Derivation: from G1861 (ἐπαγγέλλω);
Mark 14
Connected via ἀναθεματίζω (anathematizo) 29% Chapter
Mark • Chapter 14 (72 verses)

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. But they said, Not on the feast day, lest there be an uproar of the people. And being in Bethany in the hous... Mentions: Simon , Yeshua the Messiah , Judas , James ( Jacob ), Bethany 1 , Galilee , Gethsemane , Nazareth .

Luke 21
Connected via ἀνάθεμα (anathema) 29% Chapter
Luke • Chapter 21 (38 verses)

And he looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: Mentions: Yeshua the Messiah , Jerusalem .

From Cyrus to Titus: Pharisees, Sadducees, Herodian Monumentality, and the Roman Matrix

Comprehensive historical and archaeological consensus on the political, religious, and social landscape between the return from Babylonian Exile under Cyrus (538 BC) and the Roman destruction of the Second Temple (70 AD).

1 Corinthians 16
Connected via ἀνάθεμα (anathema) 29% Chapter
1 Corinthians • Chapter 16 (24 verses)

Now concerning the collection for the saints, as I have given order to the churches of Galatia , even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. And when I come, whomsoever ... Mentions: Yeshua the Messiah , Galatia , Jerusalem , Macedonia , Ephesus , Achaia .

Galatians 1
Connected via ἀνάθεμα (anathema) 28% Chapter
Galatians • Chapter 1 (24 verses)

Paul, an apostle, (not of men, neither by man, but by Jesus Christ , and God the Father, who raised him from the dead;) And all the brethren which are with me, unto the churches of Galatia : Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Mentions: Yeshua the Messiah, James ( Jacob ), Galatia , Jerusalem , Arabia , Damascus , Syria .

Cabbon
28% Mapped Place
Biblical Place • Eglon • 31.500°N, 34.767°E

Ancient biblical location referenced in Josh 15:40 (identified with Eglon ).

Romans 9
Connected via ἀνάθεμα (anathema) 28% Chapter
Romans • Chapter 9 (33 verses)

I say the truth in Christ , I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Mentions: Yeshua the Messiah, Jacob/Israel , Abram/Abraham , Isaac , Esau ( Edom ), Esau, Sodom .

1 Corinthians 12
Connected via ἀνάθεμα (anathema) 28% Chapter
1 Corinthians • Chapter 12 (31 verses)

Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man c... Mentions: Yeshua the Messiah .

παράδοσις
paradosis (parádosis) [par-ad'-os-is]
G3862 Greek noun feminine 13x
a handing down, over, transfer

Primary meaning: a handing down, over, transfer, transmission. Strong's: transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law. Lexical nuances: a handing down or over , transfer , transmission (Arist., Polyb., al., LXX).

Derivation: from G3860 (παραδίδωμι);
🔊
AUDIO • historical

Monastic choral plainsong of the 6th Penitential Psalm: Out of the depths have I cried unto thee O Lord.

Wikimedia Commons contributor • Wikimedia Commons / Liturgical Choral Recordings CC-BY-SA 3.0

Scripture Passages (1)

If any man love not the Lord Jesus Christ , let him be Anathema Maranatha.

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