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διδασκαλία (didaskalia)

διδασκαλία (didaskalia) (Greek Lexicon • G1319 • teaching, instruction): teaching, instruction. Primary meaning: teaching, instruction. Strong's: instruction (the function or the information). Lexical nuances: teaching, instruction , in both active and objective senses, most freq. the latter: Ro 12:7 15:4 , Eph 4:14 , I Ti 4:6 , 13 , 16 5:17 6:1 , 3 , II Ti 3:10 , 16 , Tit 2:7 , 10 ; ὑγιαινοῦσα δ. , I Ti 1:10 , II Ti 4:3 , Tit 1:9 2:1 ; pl., δ. τ. ἀνθρώπων , Col 2:22 ; δ. δαιμονίων , I Ti 4:1 , δ. διδάσκειν , Mt 15:9 , Mk 7:7 (LXX) (Cremer, 182).† It is closely linked with בָּשַׂר (basar) (Hebrew Lexicon • H1319 • to bring good news, herald tidings, proclaim): to bring good news, herald tidings, proclaim. To announce good tidings, herald glad news of victory and redemption; theological root of New Testament euangelion / gospel ('How beautiful upon the mountains are the feet of him who brings good tidings', Isaiah 52:7 ).

Connected Genealogical Figures & Lineage

Peleg (Generation 15 • Messianic Line • Child of Eber (or Heber )): ( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg . (mentioned in Genesis 10 , Genesis 11 , 1 Chronicles 1 ) Abram/Abraham (Generation 20 • Messianic Line • Child of Terah ): ( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world. (mentioned in Genesis 11 , Genesis 14 , Genesis 17 ) Isaac (Generation 21 • Messianic Line • Child of Abram/Abraham): ( Genesis 21:5 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 35:28-29 ) G-d named Isaac before he was even born ( Genesis 17:19 ). (mentioned in Genesis 17 , Genesis 21 , Genesis 22 ) Shem (Generation 11 • Messianic Line • Child of Noah ): ( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 ) (mentioned in Genesis 5 , Genesis 6 , Genesis 7 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Adoraim (Ancient biblical location referenced in 2 Chr 11:9 .)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Luke 13:19 : "It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it."; Judges 6:19 : "And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under ..."; Leviticus 13:19 : "And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;". Related canonical books and chapters: Genesis 19 ( Genesis • Chapter 19 (38 verses)), Ezekiel 19 ( Ezekiel • Chapter 19 (14 verses)), 1 Kings 19 ( 1 Kings • Chapter 19 (21 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

διδασκαλία
didaskalia
G1319 Greek
teaching, instruction

teaching, instruction. Primary meaning: teaching, instruction. Strong's: instruction (the function or the information). Lexical nuances: teaching, instruction , in both active and objective senses, most freq. the latter: Ro 12:7 15:4 , Eph 4:14 , I Ti 4:6 , 13 , 16 5:17 6:1 , 3 , II Ti 3:10 , 16 , Tit 2:7 , 10 ; ὑγιαινοῦσα δ. , I Ti 1:10 , II Ti 4:3 , Tit 1:9 2:1 ; pl., δ. τ. ἀνθρώπων , Col 2:22 ; δ. δαιμονίων , I Ti 4:1 , δ. διδάσκειν , Mt 15:9 , Mk 7:7 (LXX) (Cremer, 182).†

בָּשַׂר
basar
H1319 Hebrew
to bring good news, herald tidings, proclaim

to bring good news, herald tidings, proclaim. To announce good tidings, herald glad news of victory and redemption; theological root of New Testament euangelion / gospel ('How beautiful upon the mountains are the feet of him who brings good tidings', Isaiah 52:7).

Peleg
74% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

Abram/Abraham
70% Messianic Line
Generation 20 • Messianic Line • Child of Terah

( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world.

Isaac
69% Messianic Line
Generation 21 • Messianic Line • Child of Abram/Abraham

( Genesis 21:5 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 35:28-29 ) G-d named Isaac before he was even born ( Genesis 17:19 ).

Shem
67% Messianic Line
Generation 11 • Messianic Line • Child of Noah

( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 )

גִּבּוֹר
gibbor
H1368 Hebrew
mighty warrior, champion (El Gibbor)

mighty warrior, champion (El Gibbor). Heroic warrior, champion; divine title of the Messiah in Isaiah 9:6 ('El Gibbôr', Mighty God) conquering the powers of darkness.

Eber (or Heber)
66% Messianic Line
Generation 14 • Messianic Line • Child of Shelah

( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ).

Jephunneh
65% Gen 25
Generation 25 • Child of Shelah

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

κρίνω
krino
G2919 Greek
to, separate, select

to, separate, select. Primary meaning: to, separate, select, choose. Strong's: by implication, to try, condemn, punish. Lexical nuances: to separate , select , choose (cl.; in LXX: II Mac 13:15 ). to approve , esteem : Ro 14:5 . to be of opinion , judge , think : Lk 7:43 , I Co 11:13 ; seq. τοῦτο ὅτι , II Co 5:14 ; c. acc. et inf., Ac 16:15 ; c. acc. et pred., Ac 13:46 26:8 . to decide , determine , decree : c. acc., Ac 16:4 , Ro 14:13 , I Co 7:37 , II Co 2:1 ; c. inf. (Field, Notes , 167), Ac 20:16 25:25 , I Co 2:2 5:3 , Tit 3:...

αἴνεσις
ainesis
G0133 Greek
praise

praise. Primary meaning: praise. Strong's: a praising (the act), i.e. (specially) a thank(-offering). Lexical nuances: praise (Eccl.): θυσία αἰνέσεως ( Le 7:12 , זֶבַח תּוֹדָה ), He 13:15 .†

Caleb
63% Gen 26
Generation 26 • Child of Jephunneh

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Genesis 19
63% Chapter
Genesis • Chapter 19 (38 verses)

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom : and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, an... Mentions: Lot, Abram/Abraham , Moab , Moabites , Ammon , Sodom, Zoar , Gomorrah .

Perez
62% Messianic Line
Generation 24 • Messianic Line • Child of Judah

( Genesis 38:29 , Genesis 46:12 , Numbers 26:20 , 1 Chronicles 2:4 , 1 Chronicles 4:1 )Perez was the twin brother of Zerah . ( Genesis 38:29-30 )

Eliakim
62% Messianic Line
Generation 55 • Messianic Line • Child of Abihud

Eliakim is a biblical figure in Generation 55 of the Messianic Line , child of Abihud , parent of Azor . ( Matthew 1:13 )

δολιόω
dolioo
G1387 Greek
to deceive

to deceive. Primary meaning: to deceive. Strong's: to be guileful. Lexical nuances: to deceive : ἐδολιοῦσαν ( -σαν , freq. in κοινή Gk. for impf. 3rd pers. pl.), Ro 3:13 (LXX) .†

Jacob/Israel
62% Messianic Line
Generation 22 • Messianic Line • Child of Isaac

( Genesis 21:26 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 49:33 ) G-d changed Jacob's name to Israel ( Genesis 32:28 ).

Judah
61% Messianic Line
Generation 23 • Messianic Line • Child of Jacob/Israel

Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 )

עָשָׂה
asa
H6213 Hebrew
to make, do, fashion, accomplish

to make, do, fashion, accomplish. To make, produce, fashion, perform; broad verb of creative and historical action, describing God making the cosmos and fulfilling covenant.

Eleazar
61% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 6:50 , 24:1 , Ezra 7:5 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

דִּין
din
H1779 Hebrew
judgment, cause, lawsuit, justice

judgment, cause, lawsuit, justice. Legal cause, lawsuit, judgment; defending the right of the fatherless and poor (Jeremiah 22:16).

Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 , 6:43 ) The families of the Gershonites were to camp behind the tabernacle westward ( Numbers 3:23 ).

Ezekiel 19
60% Chapter
Ezekiel • Chapter 19 (14 verses)

Moreover take thou up a lamentation for the princes of Israel , And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions. And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured... Mentions: Jacob/Israel , Egypt , Babylon .

Ehud
59% Gen 32
Generation 32 • Child of Gera

( 1 Chronicles 8:6 ) Son of Gera ( Judges 3:15 ) Ehud was left-handed and used that attribute to enable him to kill Israel 's enemy, Eglon the King of Moab ( Judges 3:15-4 :1). Ehud judged 80 years: 1369-1289 BCE ( Judges 3:30 ).

Noah
59% Messianic Line
Generation 10 • Messianic Line • Child of Lamech

( Genesis 5:28-29 , 1 Chronicles 1:4 , Luke 3:36 ) The Flood came when Noah was 600 years old ( Genesis 7:6 ) • ( Genesis 9:29 )

1 Kings 19
59% Chapter
1 Kings • Chapter 19 (21 verses)

And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword. Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.... Mentions: Judah , Jacob/Israel , Abel , Baal , Horeb , Damascus , Syria .

Onan
59% Gen 24
Generation 24 • Child of Judah

( Genesis 38:2-4 , Genesis 46:12 , 1 Chronicles 2:3 , Genesis 38:9-10 ) Onan did what was displeasing in the sight of the Lord, so He took his life. ( Genesis 38:10 )

Serug
59% Messianic Line
Generation 17 • Messianic Line • Child of Reu

Serug is a biblical figure in Generation 17 of the Messianic Line , child of Reu , parent of Nahor . ( Genesis 11:20 , 1 Chronicles 1:25-26 , Luke 3:35 , Genesis 11:22-23 )

Ithamar
59% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 1 Chronicles 24:1 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Psalms 19
58% Chapter
Psalms • Chapter 19 (14 verses)

The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.

John 19
58% Chapter
John • Chapter 19 (42 verses)

Then Pilate therefore took Jesus , and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, And said, Hail, King of the Jews! and they smote him with their hands. Mentions: Yeshua the Messiah , Mary , Joseph , Gabbatha , Golgotha .

Adoraim
57% Mapped Place
Biblical Place • 31.517°N, 34.983°E

Ancient biblical location referenced in 2 Chr 11:9 .

Deuteronomy 19
57% Chapter
Deuteronomy • Chapter 19 (21 verses)

When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses; Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess ... Mentions: Jacob/Israel .

Put
57% Gen 12
Generation 12 • Child of Ham

( Genesis 10:6 , 1 Chronicles 1:8 ) Put is the Biblical name of the person who became the modern day nation Libya .

Reu
57% Messianic Line
Generation 16 • Messianic Line • Child of Peleg

Reu is a biblical figure in Generation 16 of the Messianic Line , child of Peleg , parent of Serug . ( Genesis 10:25 , 1 Chronicles 1:24-25 , Luke 3:35 , Genesis 11:20-21 )

Kohath
57% Gen 24
Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 ) The families of the sons of Kohath were to camp on the southward side of the tabernacle ( Numbers 3:29 ).

Scripture Passages (24)

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.

Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?

O God, if only you would cut down sinners. You men of blood: depart from me.

For your hope shall not depart from the heart of men that remember the strength of God for ever.

And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

But when the maids had departed, the two elders arose and hurried to her, and they said,

Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

And for gaining and getting and good success of his hands He asks ability of that which with its hands is most unable.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

So he went back with him, and did eat bread in his house, and drank water.

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