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The Septuagint (LXX) & Hellenistic Jewish Thought

The Septuagint (LXX) & Hellenistic Jewish Thought (Alexandrian Translation, Theological Vocabulary, Quoted in the New Testament, and Patristic Reception): Universal historical consensus that the Greek translation of the Hebrew Bible produced in Alexandria (3rd-2nd c. BC) served as the primary scriptural text, theological vocabulary, and conceptual bridge for New Testament authors and early patristic Christianity. It is closely linked with φρόνημα (phronema) (Greek Lexicon • G5427 • the thought): the thought. Primary meaning: the thought. Strong's: (mental) inclination or purpose. Lexical nuances: that which is in the mind (the content of φρονεῖν , ICC, Ro. , 8 6 ), the thought : Ro 8:6 , 7 , 27 .†

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Titus 1:14 : "Not giving heed to Jewish fables, and commandments of men, that turn from the truth."; Isaiah 55:8 : "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord."; Isaiah 55:9 : "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.". Related canonical books and chapters: 2 Chronicles 32 ( 2 Chronicles • Chapter 32 (33 verses)), Psalms 139 ( Psalms • Chapter 139 (24 verses)), Job 20 ( Job • Chapter 20 (29 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

Alexandrian Translation, Theological Vocabulary, Quoted in the New Testament, and Patristic Reception

Universal historical consensus that the Greek translation of the Hebrew Bible produced in Alexandria (3rd-2nd c. BC) served as the primary scriptural text, theological vocabulary, and conceptual bridge for New Testament authors and early patristic Christianity.

φρόνημα
phronema (phrónēma) [fron'-ay-mah]
G5427 Greek noun neuter 4x
the thought

Primary meaning: the thought. Strong's: (mental) inclination or purpose. Lexical nuances: that which is in the mind (the content of φρονεῖν , ICC, Ro. , 8 6 ), the thought : Ro 8:6 , 7 , 27 .†

Derivation: from G5426 (φρονέω);
Elephantine Passover Papyrus — Jewish Colony in Egypt (419 BCE)
IMAGE • archaeology

Aramaic letter instructing the Jewish garrison at Elephantine on the observance of the Feast of Unleavened Bread.

Ancient Near Eastern Scribes and Stonemasons • The British Museum / Israel Antiquities Authority CC-BY-SA 4.0
Map of the Persian Empire & Jewish Return under Cyrus
IMAGE • maps

The twenty satrapies of the Achaemenid Empire and the return routes of Zerubbabel , Ezra , and Nehemiah .

Historical Biblical Cartographers • Geographicus / Wikimedia Commons Public Domain Mark 1.0
Map of the Hellenistic Kingdoms: Ptolemies & Seleucids
IMAGE • maps

The division of Alexander's empire and Palestine as a contested battleground between Syria and Egypt .

Historical Biblical Cartographers • Geographicus / Wikimedia Commons Public Domain Mark 1.0
Ἰουδαϊσμός
Ioudaismos (Ioudaïsmós) [ee-oo-dah-is-mos']
G2454 Greek noun masculine 2x
Judaism, the observance of Jewish rites

Primary meaning: Judaism, the observance of Jewish rites. Strong's: "Judaism", i.e. the Jewish faith and usages. Lexical nuances: Judaism , the observance of Jewish rites : Ga 1:13 , 14 .†

Derivation: from G2450 (Ἰουδαΐζω);
παράδοσις
paradosis (parádosis) [par-ad'-os-is]
G3862 Greek noun feminine 13x
a handing down, over, transfer

Primary meaning: a handing down, over, transfer, transmission. Strong's: transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law. Lexical nuances: a handing down or over , transfer , transmission (Arist., Polyb., al., LXX).

Derivation: from G3860 (παραδίδωμι);
Ἰουδαῖος
Ioudaios (Ioudaîos) [ee-oo-dah'-yos]
G2453 Greek proper noun / adjective masculine 193x
Jewish, a Jew, Judæa

Primary meaning: Jewish, a Jew, Judæa. Strong's: Judæan, i.e. belonging to Jehudah. Lexical nuances: Jewish : ἀνήρ , Ac 10:28 22:3 ; ἄνθρωπος , Ac 21:39 ; ψευδοπροφήτης , 13:6 ; ἀσχιερεύς , 19:14 ; γυνή , 16:1 24:24 ; γῆ , Jo 3:22 ; χώρα , Mk 1:5 . Substantively, Ἰουδαῖος, ὁ , a Jew : Jo 4:9 , Ac 18:24 , Ro 2:28 ; pl., Re 2:9 3:9 ; οἱ Ἰ. , Mt 2:2 , Mk 7:3 , Jo 2:6 , al.; Ἰ. τε καὶ Ἕλληνες , Ac 14:1 , al.; κ. προσήλυτοι , Ac 2:10 ; ἔθνη τε κ. Ἰ. , Ac 14:5 ; οἱ κατὰ τὰ ἔθνη Ἰ. , Ac 21:21 ; of Je...

Derivation: from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country);
2 Chronicles 32
70% Chapter
2 Chronicles • Chapter 32 (33 verses)

After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah , and encamped against the fenced cities, and thought to win them for himself. And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jer... Mentions: Judah , Hezekiah , David , Jacob/Israel , Jeshaiah ( Isaiah ), Assyria , Jerusalem , Millo , Lachish , Gihon 2 .

διάνοια
dianoia (diánoia) [dee-an'-oy-ah]
G1271 Greek noun feminine 12x
the understanding, mind

Primary meaning: the understanding, mind. Strong's: deep thought, properly, the faculty (mind or its disposition), by implication, its exercise. Lexical nuances: the understanding, mind : Lk 1:51 , Eph 4:18 , Col 1:21 , I Pe 1:13 , II Pe 3:1 , I Jo 5:20 ; pl., Eph 2:3 ; in quotations from LXX, Mt 22:37 , Mk 12:30 , Lk 10:27 , He 8:10 10:16 (Cremer, 79, 438).†

Derivation: from G1223 (διά) and G3563 (νοῦς);
ἱερεύς
hiereus (hiereús) [hee-er-yooce']
G2409 Greek noun masculine 31x
a priest

Primary meaning: a priest. Strong's: a priest (literally or figuratively). Lexical nuances: a priest : ἱ. τ. Διός , Ac 14:13 ; of Jewish priests, Mt 8:4 12:4 , 5 , Mk 1:44 2:26 , Lk 1:5 5:14 , Jo 1:19 , He 8:4 , al.; of Christ, He 5:6 (LXX) He 10:21 ; of Christians, Re 1:6 5:10 20:6 (Cremer, 293; on the acc. pl., ἱερεῖς , v. Thack., Gr. , 147 f.; Bl., § 8, 2).

Derivation: from G2413 (ἱερός);
ἐκκλησία
ekklesia (ekklēsía) [ek-klay-see'-ah]
G1577 Greek noun feminine 114x
an assembly, the assembly, congregation, community, (the) church

Primary meaning: an assembly, the assembly, congregation, community, (the) church. Strong's: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both). Lexical nuances: prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opp. to σύλλογος , a concourse ): Ac 19:32 , 39 , 41 . In LXX of the assembly, congregation, community of Israel (De 4:10 23:2, al.): Ac 7:38 , He 2:12 (LXX) . NT, esp. of an assembly or company of Christians, a (the) church ; of gatherings for worship: I Co 11:18 14:19 , 34 , 35 ; of local communities: Ac 8:3 , I Co 4:17 ; wi...

Derivation: from a compound of G1537 (ἐκ) and a derivative of G2564 (καλέω);
Psalms 139
65% Chapter
Psalms • Chapter 139 (24 verses)

O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.

μετάνοια
metanoia (metánoia) [met-an'-oy-ah]
G3341 Greek noun feminine 22x
after-thought, change of mind, repentance

Primary meaning: after-thought, change of mind, repentance. Strong's: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision). Lexical nuances: after-thought , change of mind , repentance : He 12:17 ; of repentance from sin, Mt 3:8 , 11 , Lk 3:8 15:7 24:47 , Ac 26:20 , II Co 7:9 , 10 ; βάπτισμα (q.v.) μετανοίας , Mk 1:4 , Lk 3:3 , Ac 13:24 19:4 ; ἡ εἰς θεὸν μ. , Ac 20:21 ; μ. ἀπὸ νεκρῶν ἔργων , He 6:1 ; εἰς μ. καλεῖν , Lk 5:32 ; id. ἄγειν , Ro 2:4 ; ἀνακαινίζειν , He 6:6 ; εἰς μ. χωρῆσαι , II Pe 3:9 ; μ. δοῦναι , Ac 5:31 11:18 , II Ti ...

Derivation: from G3340 (μετανοέω);
κεφαλή
kephale (kephalḗ) [kef-al-ay']
G2776 Greek noun feminine 75x
the head

Primary meaning: the head. Strong's: the head (as the part most readily taken hold of), literally or figuratively. Lexical nuances: the head : Mt 5:36 , Mk 6:24 , Re 1:14 9:7 , al. mult.; fig., ἄνθρακες ἐπὶ τὴν κ. , Ro 12:20 (LXX) ; αἷμα , Ac 18:6 ; metaph., of a husband, c. gen., I Co 11:3 , Eph 5:23 ; of Christ, I Co 11:3 , Eph 4:15 5:23 , Col 1:18 2:10 , 19 ; of things, κ. γωνίας , Mt 21:42 (LXX) .

Derivation: from the primary (in the sense of seizing);
Caiaphas Ossuary — Burial Box of High Priest Joseph Caiaphas
IMAGE • archaeology

Intricately carved limestone ossuary excavated in the Peace Forest south of Jerusalem , inscribed ' Joseph , son of Caiaphas' (Yehosef bar Qayafa).

Second Temple Jewish Stone Carvers • Israel Museum, Jerusalem (IAA 1990-487) / Wikimedia Commons CC-BY-SA 3.0
ἔθνος
ethnos (éthnos) [eth'-nos]
G1484 Greek noun neuter 162x
a multitude, a company, a nation, people, the nations

Primary meaning: a multitude, a company, a nation, people, the nations, Gentiles. Strong's: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan). Lexical nuances: a multitude, a company , whether of beasts or men (Hom.). a nation, people : Mt 21:43 24:7 , Mk 13:8 , Lk 22:25 , Ac 10:35 , al.; in sing., of the Jewish people, Lk 7:5 23:2 , Jo 11:48 , 50-53 18:35 , Ac 10:22 24:3 , 10 26:4 28:19 . In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם ), the nations , as distinct from Israel, Gentiles : Mt 4:15 6:32 , Ac 26:17 , Ro 3:29 11:11 15:10 , Ga 2:8 , al.; of G...

Derivation: probably from G1486 (ἔθω);
ἄνομος
anomos (ánomos) [an'-om-os]
G0459 Greek adjective 9x
lawless, wicked, without law

Primary meaning: lawless, wicked, without law. Strong's: lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked. Lexical nuances: lawless , wicked : Mk 15:28 , Lk 22:37 , Ac 2:23 , I Ti 1:9 , II Pe 2:8 ; ὁ ἄ. , II Th 2:8 (= ὁ ἄνθρωπος τῆς ἀνομίας , II Th 2:3 ).

Derivation: from G1 (Α) (as a negative particle) and G3551 (νόμος);
συναγωγή
synagoge (synagōgḗ) [soon-ag-o-gay']
G4864 Greek noun feminine 56x
a bringing together, a gathering in, a collection

Primary meaning: a bringing together, a gathering in, a collection, a collecting, assembling. Strong's: an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church. Lexical nuances: prop., a bringing together ;

Derivation: from (the reduplicated form of) G4863 (συνάγω);
Job 20
56% Chapter
Job • Chapter 20 (29 verses)

Then answered Zophar the Naamathite, and said, Therefore do my thoughts cause me to answer, and for this I make haste. I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.

Psalms 73
55% Chapter
Psalms • Chapter 73 (28 verses)

Truly God is good to Israel , even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. Mentions: Jacob/Israel .

2 Esdras 3
55% Chapter
2 Esdras • Chapter 3 (36 verses)

In the thirties year after the ruin of the city, I Salathiel (the same is Esdras) was in Babylon , and lay troubled upon my bed, and my thoughts came up over my heart: for I saw the desolation of Sion, and the wealth of them that lived at Babylon . And my spirit was sore moved, so ... Mentions: Adam , Noah , Abram/Abraham , Isaac , Jacob/Israel , Babylon, Esau , Egypt , Sinai .

Daniel 4
54% Chapter
Daniel • Chapter 4 (37 verses)

Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. I thought it good to shew the signs and wonders that the high God hath wrought toward me. How great are his signs! and how mighty are his wonders! his king... Mentions: Daniel , Babylon .

2 Samuel 13
53% Chapter
2 Samuel • Chapter 13 (39 verses)

And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar ; and Amnon the son of David loved her. And Amnon was so vexed, that he fell sick for his sister Tamar ; for she was a virgin; and Amnon thought it hard for him to do any thing to ... Mentions: David, Tamar, Jacob/Israel , Baal , Ephraim , Tamar 2 , Geshur .

Jewish Mikva'ot Roots, John's Baptism, Apostolic Practice, and the Paedobaptist vs Credobaptist Debate

Instituted by the risen Lord in the Great Commission ( Matt 28:19 ) as the initiatory sacrament/ordinance of union with Christ 's death and resurrection ( Rom 6:3-4 ). The subjects (Credobaptism vs Paedobaptism) and efficacy (Regeneration vs Covenant Sign vs Symbolic Badge) are cataloged under scholarly-debate.

The Wisdom of Solomon • Chapter 17 (21 verses)

For great are your judgements, and hard to interpret; Therefore souls undisciplined went astray. For when lawless men had supposed that they held a holy nation in their power, They, themselves, prisoners of darkness, and bound in the fetters of a long night, Close kept beneath ...

1 Thessalonians • Chapter 3 (13 verses)

Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timothy, our brother, and minister of God, and our fellowlabourer in the gospel of Christ , to establish you, and to comfort you concerning your faith: That no man should be moved by... Mentions: Yeshua the Messiah , Athens .

Lev (Heart) Word Study 3:58
VIDEO • word-study

Explore the biblical meaning of the Heart (Hebrew Lev לֵב)—understood not merely as the center of emotion, but as the core seat of human thought, intellectual deliberation, and moral choice.

BibleProject • BibleProject CC BY-NC-ND 4.0 / Standard YouTube License
Proverbs 16
50% Chapter
Proverbs • Chapter 16 (33 verses)

The preparations of the heart in man, and the answer of the tongue, is from the Lord. All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits. Commit thy works unto the Lord, and thy thoughts shall be established.

κρίνω
krino (krínō) [kree'-no]
G2919 Greek verb 114x
to, separate, select

Primary meaning: to, separate, select, choose. Strong's: by implication, to try, condemn, punish. Lexical nuances: to separate , select , choose (cl.; in LXX: II Mac 13:15 ). to approve , esteem : Ro 14:5 . to be of opinion , judge , think : Lk 7:43 , I Co 11:13 ; seq. τοῦτο ὅτι , II Co 5:14 ; c. acc. et inf., Ac 16:15 ; c. acc. et pred., Ac 13:46 26:8 . to decide , determine , decree : c. acc., Ac 16:4 , Ro 14:13 , I Co 7:37 , II Co 2:1 ; c. inf. (Field, Notes , 167), Ac 20:16 25:25 , I Co 2:2 5:3 , Tit 3:...

Derivation: properly, to distinguish, i.e. decide (mentally or judicially);
The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus • Chapter 23 (27 verses)

O Lord, Father and Master of my life, Abandon me not to their counsel: Suffer me not to fall by them. Who will set scourges over my thought, And a discipline of wisdom over mine heart? That they spare me not for mine ignorances, And my heart pass not by their sins: That mine ign... Mentions: Jacob/Israel .

Jeremiah 18
48% Chapter
Jeremiah • Chapter 18 (23 verses)

The word which came to Jeremiah from the Lord, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. Mentions: Jacob/Israel , Judah , Jerusalem , Lebanon .

Job 42
47% Chapter
Job • Chapter 42 (17 verses)

Then Job answered the Lord, and said, I know that thou canst do every thing, and that no thought can be withholden from thee. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. Mentions: Eliphaz .

Judges 15
46% Chapter
Judges • Chapter 15 (20 verses)

But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. And her father said, I verily thought that thou hadst utterly hate... Mentions: Judah , Jacob/Israel , Etam 1 , Lehi .

νομοδιδάσκαλος
nomodidaskalos (nomodidáskalos) [nom-od-id-as'-kal-os]
G3547 Greek noun masculine 3x
a teacher of the law

Primary meaning: a teacher of the law. Strong's: an expounder of the (Jewish) law, i.e. a Rabbi. Lexical nuances: a teacher of the law : Lk 5:17 , Ac 5:34 , I Ti 1:7 (NT and eccl. only; cf. νομοδείκτης , -διδάκτης , Plut.).†

Derivation: from G3551 (νόμος) and G1320 (διδάσκαλος);

Scripture Passages (24)

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

I hate vain thoughts: but thy law do I love.

The Lord knoweth the thoughts of man, that they are vanity.

Commit thy works unto the Lord, and thy thoughts shall be established.

When I thought to know this, it was too painful for me;

I thought on my ways, and turned my feet unto thy testimonies.

Which of you by taking thought can add one cubit unto his stature?

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

O Lord, how great are thy works! and thy thoughts are very deep.

In the multitude of my thoughts within me thy comforts delight my soul.

Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

And which of you with taking thought can add to his stature one cubit?

In thoughts from the visions of the night, when deep sleep falleth on men,

Therefore do my thoughts cause me to answer, and for this I make haste.

Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

The thought of foolishness is sin: and the scorner is an abomination to men.

We have thought of thy lovingkindness, O God, in the midst of thy temple.

Every day they wrest my words: all their thoughts are against me for evil.

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