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Mark 2

Mark 2 ( Mark • Chapter 2 (28 verses)): And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. And they come unto... Mentions: Yeshua the Messiah , Levi , David , Capernaum . It is closely linked with Mark (New Testament • 16 Chapters): Mark (New Testament, 16 chapters). Key figures: Yeshua the Messiah , Simon , James ( Jacob ), Moses , Levi , David . Key places: Jerusalem , Jordan , Nazareth , Galilee , Capernaum, Tyre . Opens with: "The beginning of the gospel of Jesus Christ, the Son of God;..."

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Nazareth (Ancient biblical location referenced in Matt 2:23 , Matt 4:13 , Matt 21:11 , Matt 26:71 , Mark 1:9 , Mark 1:24 .) Capernaum (Ancient biblical location referenced in Matt 4:13 , Matt 8:5 , Matt 11:23 , Matt 17:24 , Mark 1:21 , Mark 2:1 .) Judea (region. Referenced in Ezra 9:9 , Matt 2:1 , Matt 2:5 , Matt 2:22 , Matt 3:1 .) Bethany 1 (Ancient biblical location referenced in Matt 21:17 , Matt 26:6 , Mark 11:1 , Mark 11:11 , Mark 11:12 , Mark 14:3 .)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Mark 3:16 : "And Simon he surnamed Peter;"; Mark 4:14 : "The sower soweth the word."; Mark 13:36 : "Lest coming suddenly he find you sleeping.". Related canonical books and chapters: Mark 2 ( Mark • Chapter 2 (28 verses)), Mark (New Testament • 16 Chapters), Mark 12 (Mark • Chapter 12 (44 verses)).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

Mark 2
99% Chapter
Mark • Chapter 2 (28 verses)

And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. And they come unto... Mentions: Yeshua the Messiah , Levi , David , Capernaum .

Mark
99% New Testament
New Testament • 16 Chapters

Mark (New Testament, 16 chapters). Key figures: Yeshua the Messiah , Simon , James ( Jacob ), Moses , Levi , David . Key places: Jerusalem , Jordan , Nazareth , Galilee , Capernaum , Tyre . Opens with: "The beginning of the gospel of Jesus Christ, the Son of God;..."

Mark 12
99% Chapter
Mark • Chapter 12 (44 verses)

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that ... Mentions: Yeshua the Messiah , Moses , Abram/Abraham , Isaac , Jacob/Israel .

ἁμαρτάνω
hamartano (hamartánō) [ham-ar-tan'-o]
G0264 Greek verb 43x
to miss the mark, to err, do wrong

Primary meaning: to miss the mark, to err, do wrong, to violate God's law. Strong's: properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin. Lexical nuances: to miss the mark (Hom., Æsch., al.), hence metaph. (Hom., al.), to err , do wrong .

Derivation: perhaps from G1 (Α) (as a negative particle) and the base of G3313 (μέρος);
ἁμαρτία
hamartia (hamartía) [ham-ar-tee'-ah]
G0266 Greek noun feminine 173x
a missing the mark, guilt, sin

Primary meaning: a missing the mark, guilt, sin, a fault, failure. Strong's: a sin (properly abstract). Lexical nuances: prop. a missing the mark ; in cl. (v. reff. to CR in MM, VGT , s.v.); guilt , sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure . In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν , a sinning, sin : Ro 5:12 , 13 20 ; ὑφ’ ἁμαρτίαν εἶναι , Ro 3:9 ; ἐπιμένειν , Ro 6:1 ; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ. , Ro 6:2 , 11 ; τὴν ἀ. γινώσκει...

Derivation: from G264 (ἁμαρτάνω);
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Book of Mark
VIDEO 99%
VIDEO • overview

Overview of Mark 's dramatic, fast-paced Gospel unveiling Jesus as the suffering Son of God who came not to be served but to serve and give his life as a ransom for many.

BibleProject • BibleProject CC BY-NC-ND 4.0 / Standard YouTube License
Mark 8:29
99% Verse
Mark Chapter 8, Verse 29

Scripture passage in Mark 8:29

Mark 1:21
99% Verse
Mark Chapter 1, Verse 21

Scripture passage in Mark 1:21

Mark 14:32
99% Verse
Mark Chapter 14, Verse 32

Scripture passage in Mark 14:32

Nazareth
90% Mapped Place
Biblical Place • 32.707°N, 35.302°E

Ancient biblical location referenced in Matt 2:23 , Matt 4:13 , Matt 21:11 , Matt 26:71 , Mark 1:9 , Mark 1:24 .

Leningrad Codex (B19a) — Exodus 20 (Ten Commandments)
IMAGE • manuscripts

The Decalogue preserved with upper and lower cantillation marks in the Tiberian masoretic tradition.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Job 24
84% Chapter
Job • Chapter 24 (25 verses)

Why, seeing times are not hidden from the Almighty, do they that know him not see his days? Some remove the landmarks; they violently take away flocks, and feed thereof. They drive away the ass of the fatherless, they take the widow's ox for a pledge.

ἐπιγινώσκω
epiginosko (epiginṓskō) [ep-ig-in-oce'-ko]
G1921 Greek verb 44x
to observe, perceive, discern, recognize, to discover, ascertain, determine

Primary meaning: to observe, perceive, discern, recognize, to discover, ascertain, determine. Strong's: to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge. Lexical nuances: "directive" of γινώσκω (AR, Eph. , 249), as in cl.;

Derivation: from G1909 (ἐπί) and G1097 (γινώσκω);
σφραγίζω
sphragizo (sphragízō) [sfrag-id'-zo]
G4972 Greek verb 15x
to seal, to hide

Primary meaning: to seal, to hide. Strong's: to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest. Lexical nuances: to seal ,

Derivation: from G4973 (σφραγίς);
τύπος
typos (týpos) [too'-pos]
G5179 Greek noun masculine 15x
mark, impression, impress, stamp

Primary meaning: mark, impression, impress, stamp, a figure, image. Strong's: a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning). Lexical nuances: the mark of a blow: τῶν ἥλων , Jo 20:25 .

Derivation: from G5180 (τύπτω);
Capernaum
82% Mapped Place
Biblical Place • 32.881°N, 35.575°E

Ancient biblical location referenced in Matt 4:13 , Matt 8:5 , Matt 11:23 , Matt 17:24 , Mark 1:21 , Mark 2:1 .

Judea
81% Mapped Place
Biblical Place • Jerusalem • 31.777°N, 35.235°E

region. Referenced in Ezra 9:9 , Matt 2:1 , Matt 2:5 , Matt 2:22 , Matt 3:1 .

Bethany 1
78% Mapped Place
Biblical Place • 31.772°N, 35.262°E

Ancient biblical location referenced in Matt 21:17 , Matt 26:6 , Mark 11:1 , Mark 11:11 , Mark 11:12 , Mark 14:3 .

Codex Sinaiticus — Gospel of John 21:7 Folio
IMAGE • manuscripts

Fourth-century uncial manuscript (GA 01) written in Koine Greek on parchment, depicting John 21:7 with Peter leaping into the Sea of Tiberias .

Scribes of Codex Sinaiticus • British Library / Wikimedia Commons Public Domain Mark 1.0
Mount of Olives
78% Mapped Place
Biblical Place • 31.778°N, 35.247°E

Ancient biblical location referenced in 2 Sam 15:30 , Zech 14:4 , Matt 21:1 , Matt 24:3 , Matt 26:30 , Mark 11:1 .

Papyrus 52 (P52, Rylands Greek 457) Recto — John 18:31–33
IMAGE • manuscripts

The earliest surviving manuscript witness to the New Testament, preserving John 18:31-33 depicting the trial of Jesus before Pontius Pilate.

Second-Century Egyptian Christian Scribe • John Rylands Library, Manchester / Wikimedia Commons Public Domain Mark 1.0
Papyrus 52 (P52, Rylands Greek 457) Verso — John 18:37–38
IMAGE • manuscripts

Verso of P52 containing Christ 's famous declaration: 'Everyone who belongs to the truth listens to my voice' and Pilate's question 'What is truth?'.

Second-Century Egyptian Christian Scribe • John Rylands Library, Manchester / Wikimedia Commons Public Domain Mark 1.0
Dead Sea Scrolls — The Temple Scroll (11Q19) Column 23
IMAGE • manuscripts

The longest scroll found at Qumran detailing God's divine architectural blueprint for the Temple.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Dead Sea Scrolls — Habakkuk Pesher (1QpHab) Column 12
IMAGE • manuscripts

Eschatological commentary (pesher) interpreting Habakkuk 's prophecies in light of the Teacher of Righteousness.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Papyrus 45 (Chester Beatty I) — Gospel of Mark 8
IMAGE • manuscripts

Third-century papyrus codex preserving early readings of Mark and the synoptic tradition.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Papyrus 46 (Chester Beatty II) — Hebrews 1:1–2:3
IMAGE • manuscripts

Earliest surviving collection of the Pauline epistles (c. 175–225 CE) including Hebrews .

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Papyrus 46 (Chester Beatty II) — Romans 8:15–27
IMAGE • manuscripts

Preserving Paul's declaration of adoption as sons ('Abba, Father') and the Spirit's intercession.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Genesis 1:1–2:3
IMAGE • manuscripts

The oldest complete manuscript of the Hebrew Bible (dated 1008 CE), with full Tiberian Masorah.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Psalm 1 & Psalm 2
IMAGE • manuscripts

Opening folio of the Tehillim ( Psalms ) with poetic layout and accentuation.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Leningrad Codex (B19a) — Isaiah 52–53
IMAGE • manuscripts

Masoretic Hebrew text of the Fourth Servant Song with critical masorah parva and magna.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Aleppo Codex — Deuteronomy 32 (The Song of Moses)
IMAGE • manuscripts

Poetic brickwork layout (stichometry) in the premier authority of the Hebrew Masoretic Bible.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Codex Alexandrinus (A, 02) — Gospel of Luke 1
IMAGE • manuscripts

Fifth-century Greek manuscript representing the Byzantine textual tradition in the Gospels.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Codex Alexandrinus (A, 02) — Acts of the Apostles 1
IMAGE • manuscripts

Uncial folio depicting Christ 's ascension and the waiting apostles in Jerusalem .

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0
Codex Alexandrinus (A, 02) — Revelation 21 (New Jerusalem)
IMAGE • manuscripts

The best surviving early manuscript witness to the text of the Book of Revelation .

Early Christian Alexandrian Scribes (5th Century) • British Library / Wikimedia Commons Public Domain Mark 1.0
Codex Washingtonianus (W, 032) — The Freer Logion
IMAGE • manuscripts

Fifth-century Gospels codex in the Smithsonian preserving an expanded post-resurrection dialogue.

Qumran Essene Scribes / Early Christian Copyists • Shrine of the Book / Israel Antiquities Authority Public Domain Mark 1.0

Scripture Passages (24)

And Simon he surnamed Peter;

The sower soweth the word.

Lest coming suddenly he find you sleeping.

And they all forsook him, and fled.

Therefore the Son of man is Lord also of the sabbath.

And they cried out again, Crucify him.

Because they said, He hath an unclean spirit.

And they did all eat, and were filled.

But neither so did their witness agree together.

Save thyself, and come down from the cross.

And immediately the Spirit driveth him into the wilderness.

And straightway they forsook their nets, and followed him.

Hearken; Behold, there went out a sower to sow:

And in the evening he cometh with the twelve.

But Jesus yet answered nothing; so that Pilate marvelled.

And all the city was gathered together at the door.

And he straitly charged him, and forthwith sent him away;

If any man have ears to hear, let him hear.

And they went out, and preached that men should repent.

And they departed into a desert place by ship privately.

If any man have ears to hear, let him hear.

And he asked the scribes, What question ye with them?

And Jesus answering saith unto them, Have faith in God.

And the gospel must first be published among all nations.

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