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Found 36 topics & entities and 24 verses in 2080ms
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Christian Baptism: Covenant Sign, Regeneration & Ecclesial Initiation

Christian Baptism: Covenant Sign, Regeneration & Ecclesial Initiation (Jewish Mikva'ot Roots, John 's Baptism, Apostolic Practice, and the Paedobaptist vs Credobaptist Debate): Instituted by the risen Lord in the Great Commission ( Matt 28:19 ) as the initiatory sacrament/ordinance of union with Christ 's death and resurrection ( Rom 6:3-4 ). The subjects (Credobaptism vs Paedobaptism) and efficacy (Regeneration vs Covenant Sign vs Symbolic Badge) are cataloged under scholarly-debate. It is closely linked with עַם (am) (Hebrew Lexicon • H5971 • people, covenant nation, kin): people, covenant nation, kin. People, kinfolk, tribe; designates the covenant community of Israel ('My people', ammi), bound by covenant with Yahweh.

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Titus 3:5 : "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;"; Acts 26:28 : "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian."; Ephesians 4:5 : "One Lord, one faith, one baptism,".

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

Jewish Mikva'ot Roots, John's Baptism, Apostolic Practice, and the Paedobaptist vs Credobaptist Debate

Instituted by the risen Lord in the Great Commission ( Matt 28:19 ) as the initiatory sacrament/ordinance of union with Christ 's death and resurrection ( Rom 6:3-4 ). The subjects (Credobaptism vs Paedobaptism) and efficacy (Regeneration vs Covenant Sign vs Symbolic Badge) are cataloged under scholarly-debate.

שַׁבָּת
sabbat (šabbāt) [shab-BAWT]
H7676 Hebrew noun feminine / masculine 111x
Sabbath, day of rest, covenant sign

The Sabbath day, holy seventh day of rest ordained at creation, enshrined in Decalogue, serving as perpetual sign of Mosaic Covenant.

Derivation: From שָׁבַת (H7673) to cease.
Wiki Article • Torah & Covenant

In the tenth generation from Adam , Noah builds an ark to preserve life through the global Flood ( Genesis 6:14 , Genesis 7:6 ), leading to God's everlasting covenant with all living creatures and the repopulation of the earth through Shem , Ham , and Japheth .

Wiki Article • Torah & Covenant

Called from Ur of the Chaldeans and Haran into Canaan ( Genesis 12:1 ), Abram —renamed Abraham in Genesis 17:5 —receives the covenant promise of land, numerous descendants, and blessing to all nations through Isaac and Jacob .

βάπτισμα
baptisma (báptisma) [bap'-tis-mah]
G0908 Greek noun neuter 19x
immersion, baptism

Primary meaning: immersion, baptism. Strong's: baptism (technically or figuratively). Lexical nuances: immersion , baptism ; metaph., of affliction: Mk 10:38 , 39 , Lk 12:50 . Of the religious rite of baptism; of John's baptism: Mt 3:7 21:25 , Mk 11:30 , Lk 7:29 20:4 , Ac 1:22 10:37 18:25 19:3 ; β. μετανοίας , Mk 1:4 , Lk 3:3 , Ac 13:24 19:4 ; of Christian baptism; Ro 6:4 , Eph 4:5 , Col 2:12 (Tr., -μῷ , q.v.), I Pe 3:21 (cf. Cremer, 130; Tr., Syn. § xcix).†

Derivation: from G907 (βαπτίζω);
The New Birth, Temple of the Spirit, Fruit of the Spirit, and Union with Christ

Explicit biblical promises of the New Covenant ( Jer 31:33 , Ezek 36:26-27 ) realized at Pentecost ( Acts 2 ) and expounded across Pauline and Johannine theology ( Rom 8:9-11 , Gal 5:16-25 , Titus 3:5 ).

περιτομή
peritome (peritomḗ) [per-it-om-ay']
G4061 Greek noun feminine 36x
circumcision, the circumcised

Primary meaning: circumcision, the circumcised. Strong's: circumcision (the rite, the condition or the people, literally or figuratively). Lexical nuances: circumcision ; of the rite itself: Jo 7:22 , 23 , Ac 7:8 , Ro 4:11 , Ga 5:11 , Phl 3:5 ; of the state of circumcision: Ro 2:25-28 3:1 , I Co 7:19 , Ga 5:6 6:15 , Col 3:11 ; ἐν π. ὤν , Ro 4:10 ; by meton., ἡ π. = οἱ περιτμηθέντες , the circumcised : Ro 3:30 4:9 , 12 15:8 , Ga 2:7-9 , Eph 2:11 ; οἱ ἐκ τῆς π. , of Jews, Ro 4:12 ; of Jewish Christians, Ac 11:2 , Ga 2:12 , Tit 1:10 ; οἱ ἐκ π. πιστοί...

Derivation: from G4059 (περιτέμνω);
חֶסֶד
hesed (ḥesed) [KHEH-sed]
H2617 Hebrew noun masculine 247x
steadfast love, covenant loyalty, mercy

Covenant loyalty, lovingkindness, steadfast love, mercy; the core relational attribute of God by which He obligates Himself in grace to sustain His covenant promises.

Derivation: From חָסַד (H2616) to show kindness.
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AUDIO • scripture

Cantillation chanting of Genesis 15 recording God's unilateral covenant with Abram and the promise of heirs like the stars.

AdoniTzedek / Wikimedia Commons • Wikimedia Commons CC-BY-SA 3.0
The Structural Backbone of Redemptive History from Eden to the New Covenant

Covenants form the primary structural framework of redemptive history explicitly narrated across the Old and New Testaments: Adamic ( Gen 2 -3), Noahic ( Gen 9 ), Abrahamic ( Gen 12 /15/17), Mosaic ( Exod 19 -24), Davidic ( 2 Sam 7 ), and New Covenant ( Jer 31 , Luke 22 , Heb 8 ).

Hittite Vassal Treaties, Neo-Assyrian Parallels, and the Covenant Lawsuit (Rib)

Monumental archaeological and historical consensus (established by George Mendenhall, Kenneth Kitchen, Meredith Kline) that the literary structure of the Mosaic Covenant in Exodus and particularly Deuteronomy mirrors Late Bronze Age (2nd millennium BC) Hittite Vassal Treaties rather than 1st millennium Neo-Assyrian treaties.

בְּרִית
berit (bǝrît) [ber-EETH]
H1285 Hebrew noun feminine 284x
covenant, treaty, solemn alliance

A formal, legally binding compact or treaty sanctioned by oath and blood ceremony; the framework governing God's relation to creation, Israel, and David.

Derivation: From בָּרָה (H1262) in sense of cutting.
יְהוָה
Yahweh [yah-WEH]
H3068 Hebrew proper name deity 6828x
the LORD, Yahweh

The proper covenant name of the God of Israel, the Tetragrammaton (YHWH), revealing God as the self-existent, eternally active, and covenant-faithful Redeemer ('I AM WHO I AM', Exodus 3:14). BDB: proper name of God of Israel, denoting Him who is continually present to redeem and fulfill His promises.

Derivation: From הָיָה (H1961) to be, exist; lit. 'He who causes to be' or 'He who is'.
עֵדוּת
edut (ʿēḏût) [ay-DOOTH]
H5715 Hebrew noun feminine 59x
testimony, witness, covenant precept

Testimony, solemn covenant witness; Two Tablets of Decalogue placed inside Ark ('Ark of the Testimony', Aron Ha-Edut) testifying to God's holiness.

Derivation: From עֵד (H5707) witness.
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AUDIO • pronunciation

Hebrew lemma pronunciation and morphological inflection of the core theological concept of Covenant.

YaronSh (Lingua Libre) • Lingua Libre Hebrew Project CC-BY-SA 4.0
ἐκκλησία
ekklesia (ekklēsía) [ek-klay-see'-ah]
G1577 Greek noun feminine 114x
an assembly, the assembly, congregation, community, (the) church

Primary meaning: an assembly, the assembly, congregation, community, (the) church. Strong's: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both). Lexical nuances: prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opp. to σύλλογος , a concourse ): Ac 19:32 , 39 , 41 . In LXX of the assembly, congregation, community of Israel (De 4:10 23:2, al.): Ac 7:38 , He 2:12 (LXX) . NT, esp. of an assembly or company of Christians, a (the) church ; of gatherings for worship: I Co 11:18 14:19 , 34 , 35 ; of local communities: Ac 8:3 , I Co 4:17 ; wi...

Derivation: from a compound of G1537 (ἐκ) and a derivative of G2564 (καλέω);
עוֹלָם
olam (ʿôlām) [o-LAWM]
H5769 Hebrew noun masculine 439x
eternity, everlasting, forever

Antiquity, futurity, perpetual time, eternity; qualitative duration extending beyond human horizons, applied to God's eternal throne and everlasting covenant.

Derivation: From עָלַם (H5956) to conceal, hide.
σφραγίζω
sphragizo (sphragízō) [sfrag-id'-zo]
G4972 Greek verb 15x
to seal, to hide

Primary meaning: to seal, to hide. Strong's: to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest. Lexical nuances: to seal ,

Derivation: from G4973 (σφραγίς);
אֵל
El (ʾĒl) [ale]
H410 Hebrew noun masculine 245x
God, the Mighty One

God, the Strong One; archaic Semitic designation of deity highlighting divine omnipotence, supremacy, and transcendence. Frequently in compound names (El Shaddai, El Elyon).

Derivation: From אַיִל (H352) or אוּל (H193) denoting strength, might.
ἱερεύς
hiereus (hiereús) [hee-er-yooce']
G2409 Greek noun masculine 31x
a priest

Primary meaning: a priest. Strong's: a priest (literally or figuratively). Lexical nuances: a priest : ἱ. τ. Διός , Ac 14:13 ; of Jewish priests, Mt 8:4 12:4 , 5 , Mk 1:44 2:26 , Lk 1:5 5:14 , Jo 1:19 , He 8:4 , al.; of Christ, He 5:6 (LXX) He 10:21 ; of Christians, Re 1:6 5:10 20:6 (Cremer, 293; on the acc. pl., ἱερεῖς , v. Thack., Gr. , 147 f.; Bl., § 8, 2).

Derivation: from G2413 (ἱερός);
זֶרַע
zera (zeraʿ) [ZEH-rah]
H2233 Hebrew noun masculine 229x
seed, offspring, descendants, posterity

Seed, human posterity; paramount theological theme tracing promised lineage: seed of woman (Genesis 3:15), seed of Abraham, and royal seed of David.

Derivation: From זָרַע (H2232) to sow.
κληρονόμος
kleronomos (klēronómos) [klay-ron-om'-os]
G2818 Greek noun masculine 15x
an heir, a possessor

Primary meaning: an heir, a possessor. Strong's: a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor. Lexical nuances: (as in cl.) an heir : Mt 21:38 , Mk 12:7 , Lk 20:14 , Ga 4:1 ; of those who as sons of God inherit the privileges of the Messianic Kingdom; of Christ himself, He 1:2 ; of Abraham, Ro 4:13 , 14 ; of Christians, Ro 8:17 , Ga 3:29 , Tit 3:7 , Ja 2:5 .

Derivation: from G2819 (κλῆρος) and the base of G3551 (νόμος) (in its original sense of partitioning, i.e. (reflexively) getting by apportionment);
δικαιοσύνη
dikaiosyne (dikaiosýnē) [dik-ah-yos-oo'-nay]
G1343 Greek noun feminine 92x
righteousness, teaching of, justice

Primary meaning: righteousness, teaching of, justice. Strong's: equity (of character or act); specially (Christian) justification. Lexical nuances: the character of ὁ δίκαιος (q.v.)

Derivation: from G1342 (δίκαιος);

Scripture Passages (24)

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

One Lord, one faith, one baptism,

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel .

1 Peter 3:21 (KJV)
1 Peter 3 KJV

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ :

The baptism of John , was it from heaven, or of men?

The baptism of John , was it from heaven, or of men? answer me.

John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

When John had first preached before his coming the baptism of repentance to all the people of Israel .

And he said unto them, Unto what then were ye baptized? And they said, Unto John 's baptism.

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

And he came into all the country about Jordan , preaching the baptism of repentance for the remission of sins;

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John .

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

That word, I say, ye know, which was published throughout all Judaea, and began from Galilee , after the baptism which John preached;

And when he had found him, he brought him unto Antioch . And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch .

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Beginning from the baptism of John , unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus .

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John .

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

The baptism of John , whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

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