Biblical Place • Hazeroth • 28.917°N, 34.500°E
Ancient biblical location referenced in Num 11:3 , Deut 9:22 (identified with Hazeroth ).
Old Testament • 36 Chapters
Numbers (Old Testament, 36 chapters). Key figures: Moses , Jacob/Israel , Aaron , Reuben , Simeon , Judah . Key places: Sinai , Egypt , Ephraim , Dan , Hebron , Paran . Opens with: "And the Lord spake unto Moses in the wilderness of Sinai , in the tabernacle of the congregation, on the first day of the second month, in th..."
Deuteronomy • Chapter 9 (29 verses)
Hear, O Israel : Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand befo... Mentions: Jacob/Israel , Abram/Abraham , Isaac , Aaron , Jordan , Egypt , Horeb , Taberah , Massah .
Numbers • Chapter 11 (35 verses)
And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp. And the people cried unto Moses ; and when Moses prayed unto the Lor... Mentions: Moses, Jacob/Israel , Joshua , Nun (or Non ), Taberah , Egypt , Hazeroth .
Biblical Place • Babel • 32.537°N, 44.421°E
Ancient biblical location referenced in Ezra 2:59 , Neh 7:61 (identified with Babel ).
Generation 31 • Child of Zerah
Jeatherai is a biblical figure in Generation 31, child of Zerah . ( 1 Chronicles 6:21 )
Biblical Place • 38.445°N, 26.063°E
now Chios. Referenced in Acts 20:15 .
long, slow (to anger), patient
Long, patient, slow to anger ('erek appayim'), describing God's restraining of judicial wrath to allow space for repentance.
Derivation: From אָרַךְ (H748) to be long.
Song of Solomon • Chapter 2 (17 verses)
I am the rose of Sharon , and the lily of the valleys. As the lily among thorns, so is my love among the daughters. As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. Mentions: Sharon 1 , Jerusalem .
Hades, the abode of Hades, the underivorld, Hades
Primary meaning: Hades, the abode of Hades, the underivorld, Hades. Strong's: properly, unseen, i.e. "Hades" or the place (state) of departed souls. Lexical nuances: in Hom., Hades (Pluto), the god of the underworld. the abode of Hades, the underivorld ; in NT, the abode of departed spirits, Hades : ἐν τ. ᾅ. , Lk 16:23 ; εἰς ᾅ. , Ac 2:27 , 31 ; πύλαι ᾅδου , Mt 16:18 ; κλεῖς τοῦ ᾅ. , Re 1:18 ; metaph., ἕως ᾅ. , Mt 11:23 , Lk 10:15 ; personified, Re 6:8 20:13 , 14 (Cremer, 67, 610; MM, VGT , s.v.).†
Derivation: from G1 (Α) (as negative particle) and G1492 (εἴδω);
he-goat, hairy goat, sin offering goat
He-goat, buck; standard animal for communal sin offerings, ruler's sin offering, and the two goats on Day of Atonement.
Derivation: From שָׂעַר (H8175) to bristle, be hairy.
Numbers Chapter 10, Verse 2
Scripture passage in Numbers 10:2
image, likeness, statue, model
Image, representation, statue; foundational theological term for Imago Dei (Genesis 1:26-27), designating humankind as God's representative vice-regents.
Derivation: From an unused root meaning to shade.
nation, gentile, people group
Nation, body of people, pagan gentiles; geopolitical peoples of earth in distinction from Israel, yet promised redemption through seed of Abraham.
Derivation: From an unused root meaning to assemble.
holy, sacred, set apart
Sacred, holy, set apart from moral impurity and creaturely existence; describes God's moral purity, transcendent majesty, and otherness ('Holy One of Israel').
Derivation: From קָדַשׁ (H6942) to consecrate, be holy.
evil, bad, calamity, harmful
Bad, injurious, evil, adversity; spans moral wickedness and physical calamity, contrasted with good (tov) in the knowledge of good and evil.
Derivation: From רָעַע (H7489) to spoil, break.
God (Biblical Aramaic for God)
Aramaic equivalent of Hebrew Eloah; used in Daniel and Ezra for the God of heaven and earth (Elah Shemayya).
Derivation: Aramaic corresponding to אֱלוֹהַּ (H433).
instruction, teaching, law, guidance
Instruction, direction, teaching, authoritative guidance; God's parental self-revelation instructing His people how to walk in communion; also Pentateuch.
Derivation: From יָרָה (H3384) to cast, point out, instruct.
father, forefather, patriarch
Father, ancestor, founder of clan; God as Father of Israel ('Is not He your Father, who bought you?', Deuteronomy 32:6).
Derivation: Primitive word.
wicked, guilty, ungodly
Wicked, guilty, hostile to God and community; one condemned in judgment, living in active rebellion against divine Torah.
Derivation: From רָשַׁע (H7561) to be wicked.
before, in the presence of (God/King)
Before, in the immediate presence of; standing before the Ancient of Days or earthly monarch.
Derivation: Aramaic corresponding to קֶדֶם (H6924).
Biblical Monotheism, Trinitarian Economy, and Patristic Triadology
Explicit biblical teaching affirms monotheism ( Deut 6:4 , Isa 45:5 ) alongside three distinct, co-eternal Persons sharing the single divine essence ( Matt 28:19 , 2 Cor 13:14 , John 1:1 , John 10:30 , Acts 5:3-4 ). Patristic triadology clarified terminology against Arian and modalistic heresies.
knowledge, intimate insight
Experiential knowledge, intimate moral perception; preeminently the knowledge of God (Da'at Elohim) uniting intellect and will.
Derivation: From יָדַע (H3045) to know.
Biblical Place • Ammon • 31.950°N, 35.924°E
Ancient biblical location referenced in Gen 14:5 (identified with Ammon ).
