1 Samuel • Chapter 19 (24 verses)
And Saul spake to Jonathan his son, and to all his servants, that they should kill David . But Jonathan Saul 's son delighted much in David : and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and... Mentions: Saul, Jonathan, David, Jacob/Israel , Samuel , Ramah 1 , Naioth .
1 Samuel • Chapter 20 (42 verses)
And David fled from Naioth in Ramah , and came and said before Jonathan , What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or ... Mentions: David , Jonathan , Jacob/Israel , Saul , Jesse , Naioth , Ramah 1 .
Generation 28 • Child of Jeiel
Ahio is a biblical figure in Generation 28, child of Jeiel . ( 1 Chronicles 9:37 )
Biblical Place • 31.817°N, 35.583°E
~. Referenced in Josh 13:27 .
Biblical Place • 31.992°N, 34.958°E
now Bayt Nabala. Referenced in Neh 11:34 .
Biblical Place • Shaphir • 31.744°N, 34.694°E
Ancient biblical location referenced in Mic 1:12 (identified with Shaphir ).
Biblical Place • Ashnah • 31.810°N, 34.937°E
Ancient biblical location referenced in 1 Sam 30:30 (identified with Ashnah ).
Biblical Place • 33.500°N, 36.467°E
Ancient biblical location referenced in Gen 14:15 .
Biblical Place • 33.248°N, 35.695°E
Ancient biblical location referenced in Matt 16:13 , Mark 8:27 .
man, a merchant, men
Primary meaning: man, a merchant, men, people. Strong's: from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being. Lexical nuances: man : generically, a human being, male or female (Lat. homo ): Jo 16:21 ; c. art., Mt 4:4 12:35 , Mk 2:27 , Jo 2:25 , Ro 7:1 , al; disting. from God, Mt 19:6 , Jo 10:33 , Col 3:23 , al.; from animals, etc., Mt 4:19 , Lk 5:10 , Re 9:4 , al.; implying human frailty and imperfection, I Co 3:4 ; σοφία ἀνθρώπων , I Co 2:5 ; ἀνθρώπων ἐπιθυμίαι , I Pe 4:2 ; κατὰ ἄνθρωπον περιπατεῖν , I Co 3:3 ; κατὰ ἄ...
Derivation: from G435 (ἀνήρ) and (the countenance;
Typological Hermeneutics, Historical Realism, and the Antitypical Glory of Christ
Typological interpretation is the explicit hermeneutical method of the New Testament authors (typos in Rom 5:14 , 1 Cor 10:6 , skia in Col 2:17 , Heb 8:5 , 10:1 , antitypon in 1 Pet 3:21 ), grounded in real historical persons, events, and institutions.
confidence, hope, trust
Confidence, assurance, secure reliance upon God in times of crisis (Ecclesiastes 9:4, Isaiah 36:4).
Derivation: From בָּטַח (H982).
striking back, resisting, adverse
Primary meaning: striking back, resisting, adverse, struck back. Strong's: corresponding ("antitype"), i.e. a representative, counterpart. Lexical nuances: act. striking back ; metaph., resisting , adverse .
Derivation: neuter of a compound of G473 (ἀντί) and G5179 (τύπος);
burning anger, fierce wrath
Fierce, blazing heat of wrath; frequently paired with aph (charon appo = fierce burning anger of the LORD).
Derivation: From חָרָה (H2734) to burn, be hot.
to sanctify, consecrate, dedicate
To set apart, consecrate wholly to God, treat as holy; to vindicate God's holy honor before the nations ('sanctify My great Name', Ezekiel 36:23).
Derivation: Primitive root.
care, anxiety
Primary meaning: care, anxiety. Strong's: solicitude. Lexical nuances: care , anxiety : I Pe 5:7 ; pl., Lk 8:14 21:34 ; c. gen. obj., Mt 13:22 , Mk 4:19 , II Co 11:28 .†
Derivation: from G3307 (μερίζω) (through the idea of distraction);
Acts Chapter 18, Verse 12
Scripture passage in Acts 18:12
to remain, be left over, survive
To be left over, survive judgment; origin of doctrine of the Remnant preserved by mercy through exile and catastrophe.
Derivation: Primitive root.
to treat with contempt, to convict, show him his fault
Primary meaning: to treat with contempt, to convict, show him his fault, to reprove, rebuke. Strong's: to confute, admonish. Lexical nuances: in Hom., to treat with contempt .
Derivation: of uncertain affinity;
The Third Book of the Maccabees • Chapter 1 (29 verses)
Now Philopater, on learning from those who came back that Antiochus had made himself master of the places which belonged to himself, sent orders to all his footmen and horsemen, took with him his sister Arsinoe, and marched out as far as the parts of Raphia, where Antiochus and h... Mentions: Jerusalem .
Jonah • Chapter 2 (10 verses)
Then Jonah prayed unto the Lord his God out of the fish's belly, And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice. For thou hadst cast me into the deep, in the midst of the seas; and the fl...
Job • Chapter 30 (31 verses)
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. Yea, whereto might the strength of their hands profit me, in whom old age was perished? For want and famine they were solitary; fleeing into the w...
The Second Book of the Maccabees • Chapter 10 (38 verses)
And Maccabaeus and they that were with him, the Lord leading them on, recovered the temple and the city; and they pulled down the altars that had been built in the marketplace by the aliens, and also the walls of sacred inclosures. And having cleansed the sanctuary they made ano... Mentions: Simon , Joseph , Jacob/Israel , Phoenicia , Cyprus , Jerusalem , Asia .
Judges • Chapter 3 (31 verses)
Now these are the nations which the Lord left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan ; Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; Namely, fiv... Mentions: Jacob/Israel, Canaan , Baal , Moses , Othniel , Lebanon , Hamath , Mesopotamia .
kidneys, reins, seat of inner emotion
Kidneys; physical organ and figurative seat of innermost emotions and secret motives searched by God alongside heart.
Derivation: From כָּלָה (H3615) to end, complete.
