Biblical Place • Horonaim • 31.288°N, 35.515°E
Ancient biblical location referenced in Isa 15:5 , Jer 48:5 (identified with Horonaim ).
Isaiah • Chapter 15 (9 verses)
The burden of Moab . Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence; He is gone up to Bajith, and to Dibon , the high places, to weep: Moab shall howl over Nebo , and over Medeba : on all t... Mentions: Moab, Kir , Dibon 1 , Nebo 1 , Medeba .
Biblical Place • Gibeon • 31.847°N, 35.185°E
Ancient biblical location referenced in 1 Sam 9:4 (identified with Gibeon ).
Biblical Place • Pethor • 36.655°N, 38.069°E
Ancient biblical location referenced in Num 22:5 (identified with Pethor ).
Biblical Place • 32.100°N, 34.947°E
Ancient biblical location referenced in Acts 23:31 .
continually, perpetual offering, regular
Continuity, regularity, daily continual offering (tamid); represents uninterrupted communion and devotion before God.
Derivation: From an unused root meaning to stretch.
Biblical Place • Nineveh • 36.359°N, 43.153°E
Ancient biblical location referenced in Gen 10:12 (identified with Nineveh ).
Interactive 3D Assyrian Monument • 2 Kings 9–10
Four-sided black limestone monument erected at Nimrud (biblical Calah ) in 825 BC by King Shalmaneser III of Assyria . Its second register preserves the earliest surviving visual depiction of a biblical figure: King Jehu of Israel ('Jehu, son of Omri') bowing to present tribute in 841 BC.
perpetuity, endurance, victory
Eminence, endurance, everlastingness, perpetuity, truth; unwavering consistency of God ('The Glory of Israel will not lie', 1 Samuel 15:29).
Derivation: From נָצַח (H5329) to excel, lead.
grain offering, tribute, gift, oblation
Grain offering, tribute presented to sovereign; bloodless offering of flour, oil, and frankincense salted with covenant salt.
Derivation: From an unused root meaning to apportion.
to make low, to humble, abase
Primary meaning: to make low, to humble, abase. Strong's: to depress; figuratively, to humiliate (in condition or heart). Lexical nuances: to make low : ὄρος ( βουνόν ), Lk 3:5 (LXX) . Metaph., to humble, abase : Mt 18:4 23:12 , Lk 14:11 18:14 , II Co 11:7 12:21 , Phl 2:8 ; pass., Mt 23:12 , Lk 14:11 18:14 , Phl 4:12 ; id. with mid. sense, Ja 4:10 , I Pe 5:6 .†
Derivation: from G5011 (ταπεινός);
2 Chronicles • Chapter 15 (19 verses)
And the Spirit of God came upon Azariah the son of Oded: And he went out to meet Asa , and said unto him, Hear ye me, Asa , and all Judah and Benjamin ; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake yo... Mentions: Azariah (or Uzziah), Asa, Judah , Benjamin , Jacob/Israel , Ephraim , Jerusalem , Kidron .
relating to law, learned in the law
Primary meaning: relating to law, learned in the law. Strong's: according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law. Lexical nuances: relating to law : μάχαι , Tit 3:9 .
Derivation: from G3551 (νόμος);
Interactive 3D Model • Exodus 30:17–21
Polished bronze basin and stand placed between the Bronze Altar and the Tent of Meeting, holding water for Aaron and his sons to wash their hands and feet before ministering.
of, caused by the wind, air
Primary meaning: of, caused by the wind, air, breath. Strong's: non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious. Lexical nuances: of or caused by the wind , air or breath (Arist., al.).
Derivation: from G4151 (πνεῦμα);
Acts • Chapter 21 (40 verses)
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes , and from thence unto Patara : And finding a ship sailing over unto Phoenicia , we went aboard, and set forth. Now when we had dis... Mentions: Yeshua the Messiah , James ( Jacob ), Moses , Jacob/Israel , Rhodes , Patara , Phoenicia , Cyprus , Syria .
Apostolic Authority, The Muratorian Fragment, Athanasius's 39th Festal Letter, and Antilegomena
Historical consensus that the 27-book NT canon developed via rigorous criteria: apostolicity (authored by an apostle or close associate), orthodoxy (consistency with the Rule of Faith), catholicity (widespread use across churches), and antiquity (1st century origin). Debates on antilegomena resolved by the late 4th century.
Biblical Place • Tiberias • 32.796°N, 35.529°E
Ancient biblical location referenced in Josh 19:35 (identified with Tiberias ).
1 Chronicles • Chapter 13 (14 verses)
And David consulted with the captains of thousands and hundreds, and with every leader. And David said unto all the congregation of Israel , If it seem good unto you, and that it be of the Lord our God, let us send abroad unto our brethren every where, that are left in all the lan... Mentions: David, Jacob/Israel , Saul , Judah , Abinadab , Shihor , Egypt , Hamath , Baalah 2 , Uzza .
1 Chronicles • Chapter 15 (29 verses)
And David made him houses in the city of David , and prepared a place for the ark of God, and pitched for it a tent. Then David said, None ought to carry the ark of God but the Levites : for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever. And D... Mentions: David, Jacob/Israel , Aaron , Kohath , Uriel , Jerusalem , Hebron .
Leviticus • Chapter 5 (19 verses)
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or ... Mentions: Moses .
Hittite Vassal Treaties, Neo-Assyrian Parallels, and the Covenant Lawsuit (Rib)
Monumental archaeological and historical consensus (established by George Mendenhall, Kenneth Kitchen, Meredith Kline) that the literary structure of the Mosaic Covenant in Exodus and particularly Deuteronomy mirrors Late Bronze Age (2nd millennium BC) Hittite Vassal Treaties rather than 1st millennium Neo-Assyrian treaties.
The Tripartite TaNaKh, The Great Synagogue, Dead Sea Scrolls Witnesses, and Masoretic Precision
Broad historical and manuscript consensus that the 24/39-book Hebrew canon ( Torah , Nevi'im, Ketuvim - TaNaKh) was established and closed well before the 1st century AD, attested by Josephus, Philo, the Prologue to Ben Sira (c. 132 BC), the New Testament, and Qumran biblical scrolls.
a bringing together, a gathering in, a collection
Primary meaning: a bringing together, a gathering in, a collection, a collecting, assembling. Strong's: an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church. Lexical nuances: prop., a bringing together ;
Derivation: from (the reduplicated form of) G4863 (συνάγω);
Theopneustos, Dual Authorship, Infallibility, and Sola Scriptura
Primary biblical claim that all Scripture is God-breathed (theopneustos, 2 Tim 3:16 ) and produced by human authors carried along by the Holy Spirit ( 2 Pet 1:20-21 ). Sola Scriptura articulates its unique supreme authority for faith and practice.
