1 Chronicles • Chapter 7 (40 verses)
Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron , four. And the sons of Tola; Uzzi , and Rephaiah , and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number w... Mentions: Issachar , Uzzi , Rephaiah , David , Michael , Shimron , Bela , Anathoth , Bilhah , Gilead .
Biblical Place • 33.019°N, 35.174°E
Ancient biblical location referenced in Josh 19:26 .
Biblical Place • 31.392°N, 34.941°E
Ancient biblical location referenced in Josh 15:31 , 1 Chr 2:49 .
Biblical Place • Bethel 1 • 31.931°N, 35.221°E
Ancient biblical location referenced in 1 Sam 10:5 (identified with Bethel 1 ).
of the, natural, sensual
Primary meaning: of the, natural, sensual, natural. Strong's: sensitive, i.e. animate (in distinction on the one hand from G4152 (πνευματικός), which is the higher or renovated nature; and on the other from G5446 (φυσικός), which is the lower or bestial nature). Lexical nuances: of the ψυχή (as the lower part of the immaterial in man), EV, natural : opp. to πνευματικός , I Co 2:14 15:44 , 46 ; πνεῦμα μὴ ἔχοντες (EV, sensual ; R, mg., natural or animal ; better perhaps, of the mind ; v. infr.), Ju 19 ; with ἐπίγειος, δαιμονιώδης , opp. to ἄνωθεν κατερχομένη ( σοψία ), of the mind (Hort, in l.), Ja 3:15 †
Derivation: from G5590 (ψυχή);
natural, produced by nature, innate, according to nature
Primary meaning: natural, produced by nature, innate, according to nature, governed by mere natural instinct. Strong's: "physical", i.e. (by implication) instinctive. Lexical nuances: natural
Derivation: from G5449 (φύσις);
to show grace, be gracious, bestow favor
To bend down, show unmerited favor, pity; heartfelt petition of psalmist ('Be gracious to me, O God, according to Your lovingkindness', Psalm 51:1).
Derivation: Primitive root.
generation, age
Generation, epoch; 'His kingdom is from generation to generation' (Daniel 4:3, 34).
Derivation: Aramaic corresponding to דּוֹר (H1755).
a part, share, portion
Primary meaning: a part, share, portion, lot. Strong's: a division or share (literally or figuratively, in a wide application). Lexical nuances: a part , share , portion : Jo 13:8 , Ac 19:27 (Page, in l.), Re 20:6 22:19 ; hence (cl.), lot , destiny , Mt 24:51 , Lk 12:46 , Re 21:8 .
Derivation: from an obsolete but more primary form of (to get as a section or allotment);
to judge, govern, deliver, administer justice
To exercise governance, vindicate the wronged, deliver from oppressors, pronounce legal sentence; office of the Judges.
Derivation: Primitive root.
folly, senseless outrage, sacrilege
Senseless outrage, moral disgraceful act violating covenant dignity (Genesis 34:7, Joshua 7:15).
Derivation: From נָבֵל (H5034).
refuge, shelter, rock of defense
Shelter from storm, fortress of security; God as ultimate hiding place for the vulnerable righteous.
Derivation: From חָסָה (H2620).
to pour out, cast, anoint
To pour out oil upon head of high priest or king in consecration, pour drink offerings, or cast metal for sanctuary.
Derivation: Primitive root.
to be just, righteous, justify, vindicate
To be in the right, be declared innocent, vindicate, justify; forensic acquittal in judicial settings.
Derivation: Primitive root.
proverb, parable, pithy discourse
Proverb, riddle, comparison, poetic aphorism; core literary genre of Old Testament wisdom condensing life principles into memorable parallelisms.
Derivation: From מָשַׁל (H4911) to be like, compare.
face, presence, countenance
Face, presence, countenance; used of the immediate relational presence of God turned toward humanity in blessing or turned away in judgment, and intimate communion.
Derivation: Plural of obsolete noun פָּנֶה from פָּנָה (H6437).
widow, bereft woman
Widow; woman whose provider has died, defenseless before creditors; Yahweh Himself acts as Judge and Defender of widows (Psalm 68:5).
Derivation: From אָלַם (H481) in sense of silence, bereavement.
to revile, blaspheme God
To revile, taunt, speak insolent blasphemies against the holy transcendent God of Israel (2 Kings 19:6, Psalm 44:16).
Derivation: Primitive root.
to speak the same language, to agree with, to agree
Primary meaning: to speak the same language, to agree with, to agree, confess. Strong's: to assent, i.e. covenant, acknowledge. Lexical nuances: to speak the same language (Hdt.).
Derivation: from a compound of the base of G3674 (ὁμοῦ) and G3056 (λόγος);
foolish, senseless, godless
Morally corrupt fool lacking spiritual perception ('The fool has said in his heart, There is no God', Psalm 14:1).
Derivation: From נָבֵל (H5034) to wither, decay.
to denounce, express indignant fury
To denounce with solemn curse, execute indignant judgment against godless defiance (Numbers 23:7, Malachi 1:4).
Derivation: Primitive root.
psalm, melody with instrumental accompaniment
Psalm, musical ode; title of 57 individual psalms in the Psalter designed for stringed liturgical accompaniment.
Derivation: From זָמַר (H2167) to sing, make music.
sojourner, resident alien, stranger
Resident alien living among Israel without tribal land; commanded to be loved as oneself because Israel was a stranger in Egypt (Leviticus 19:34).
Derivation: From גּוּר (H1481) to sojourn, dwell.
utterance, declaration, oracle (ne'um YHWH)
Solemn divine oracle, formal prophetic utterance; almost always in construct formula ne'um YHWH ('declaration of the LORD') certifying divine origin.
Derivation: From an unused root meaning to mutter, announce.
to know, perceive, choose
To know, ascertain, experience, perceive; in covenant context denotes experiential intimacy, recognition of authority, and divine election ('You only have I known').
Derivation: Primitive root.
to act wickedly, condemn, be guilty
To be in the wrong, act wickedly, pronounce guilty in court; contrasted with justifying the innocent (Hiphil: hirshia).
Derivation: Primitive root.
wrath, indignation, storm of rage
Splintering anger, foaming wrath; provoked by violation of sanctuary holiness (Numbers 1:53, Joshua 22:20).
Derivation: From קָצַף (H7107) to be angry.
high stronghold, refuge, fortress
High retreat, inaccessible cliff-fortress; safe retreat where the righteous are lifted above reach of enemies.
Derivation: From שָׂגַב (H7682) to be inaccessibly high.
orphan, fatherless child
Fatherless child, orphan; triad of vulnerable persons (with widow and alien) under God's special covenant protection.
Derivation: From an unused root meaning to be lonely.