New Testament • 5 Chapters
1 Peter (New Testament, 5 chapters). Key figures: Yeshua the Messiah , Abram/Abraham , Noah . Key places: Pontus , Galatia , Cappadocia , Asia , Bithynia , Babylon . Opens with: "Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus , Galatia , Cappadocia , Asia , and Bithynia ,..."
1 Peter • Chapter 1 (25 verses)
Peter, an apostle of Jesus Christ , to the strangers scattered throughout Pontus , Galatia , Cappadocia , Asia , and Bithynia , Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grac... Mentions: Yeshua the Messiah, Pontus , Galatia , Cappadocia , Asia , Bithynia .
Acts • Chapter 16 (40 verses)
Then came he to Derbe and Lystra : and, behold, a certain disciple was there, named Timothy, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Which was well reported of by the brethren that were at Lystra and Iconium . Him would Paul have to... Mentions: Yeshua the Messiah , Derbe , Lystra, Iconium , Jerusalem , Phrygia .
Biblical Place • Moladah • 31.162°N, 35.057°E
Ancient biblical location referenced in Josh 15:26 (identified with Moladah ).
Biblical Place • Beersheba • 31.245°N, 34.841°E
Ancient biblical location referenced in Josh 19:3 (identified with Beersheba ).
Biblical Place • Golan • 32.800°N, 35.937°E
Ancient biblical location referenced in Deut 3:13 (identified with Golan ).
Biblical Place • 31.520°N, 35.845°E
Ancient biblical location referenced in Jer 48:23 .
Biblical Place • Hammath • 33.126°N, 35.165°E
Ancient biblical location referenced in Josh 21:32 (identified with Hammath ).
Biblical Place • Shechem • 32.214°N, 35.282°E
Ancient biblical location referenced in Judg 9:37 (identified with Shechem ).
to dip, immerse, sink
Primary meaning: to dip, immerse, sink, to overwhelm. Strong's: to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism. Lexical nuances: to dip , immerse , sink ; generally (in Polyb., iii, 72, of soldiers wading breast-deep; in i, 51, of the sinking of ships); metaph., to overwhelm ( Is 21:4 ; cf. MM, Exp. , x); c. cogn. acc., βάπτισμα β. , Mk 10:38 , 39 , Lk 12:50 . Mid., to perform ablutions , wash oneself , bathe ( IV Ki 5:14 , Jth 12:7 , Si 31 (34):30 ): Mk 7:4 ; aor. pass, in same sense, Lk 11:38 . Of ablution, immersion, ...
Derivation: from a derivative of G911 (βάπτω);
a calling to one's aid, summons, appeal
Primary meaning: a calling to one's aid, summons, appeal, entreaty. Strong's: imploration, hortation, solace. Lexical nuances: a calling to one's aid , summons (Thus.), hence, appeal , entreaty (Strab., Plut., al., I Mac 10:24 ; cf. Lft., Notes , 20): II Co 8:4 .
Derivation: from G3870 (παρακαλέω);
an earnest
Primary meaning: an earnest. Strong's: a pledge, i.e. part of the purchase-money or property given in advance as security for the rest. Lexical nuances: an earnest , part payment in advance for security, a first instalment: II Co 1:22 5:5 , Eph 1:14 . (The word is found in cl. and was prob. brought to Greece by the Phœnicians (AR, Eph. , 1:14 ). It is found in π. with both spellings (v. Milligan, NTD , 73). In MGr. ἀρραβῶνα is an engagement ring ; v. MM, s.v.)†
Derivation: of Hebrew origin (H06162);
common, profane, unholy
Common, unconsecrated; ordinary sphere of life in distinction from sacred realm of qodesh (Leviticus 10:10, 1 Samuel 21:4).
Derivation: From חָלַל (H2490) to profane.
1 Samuel • Chapter 30 (31 verses)
And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag , and smitten Ziklag, and burned it with fire; And had taken the women captives, that were therein: they slew not any, either great or small, but... Mentions: David , Amalekites , Abigail , Judah , Caleb , Ziklag, Besor , Egypt , Ramoth 3 , Jattir .
1 Chronicles • Chapter 14 (17 verses)
Now Hiram king of Tyre sent messengers to David , and timber of cedars, with masons and carpenters, to build him an house. And David perceived that the Lord had confirmed him king over Israel , for his kingdom was lifted up on high, because of his people Israel . And David took more... Mentions: David, Jacob/Israel, Shobab , Nathan , Solomon , Tyre , Jerusalem , Japhia , Rephaim , Baal .
Psalms Chapter 24, Verse 1
Scripture passage in Psalms 24:1
Methods, Canons of Criticism, Text-Types, and the Reconstruction of the Original Autographs
Historical and scientific consensus that over 5,800 Greek NT manuscripts, ancient versions (Syriac Peshitta, Old Latin, Coptic, Vulgate), and early patristic quotations preserve the pristine original text of the NT with >99% substantial fidelity. Minor variant debates (e.g. Pericope Adulterae John 7:53–8 :11, Longer Ending of Mark 16:9-20 , Comma Johanneum 1 John 5:7-8 ) are evaluated via transparent canons of textual criticism.
Mark • Chapter 5 (43 verses)
And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chain... Mentions: Yeshua the Messiah , James ( Jacob ), Decapolis .
The Tetragrammaton, Adonai, El Shaddai, and Sacred Inscriptional Evidence
Unassailable manuscript witness with 6,828 occurrences of the Tetragrammaton (YHWH) in the Hebrew Old Testament, attested across early West Semitic epigraphy and Dead Sea Scrolls paleo-Hebrew inscriptions.
JESUS, Joshua, Jesus
Primary meaning: JESUS, Joshua, Jesus, Jesus. Strong's: Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites. Lexical nuances: JESUS : Mt 1:21 , al.; ὁ Ἰ , Mt 3:13 , al.; Ἰ. Χριστός , Mt 1:1 , Mk 1:1 , al.; Χρ. Ἰ. , Ro 2:26 , al.; κύριος Ἰ. , Ac 28:31 , al.; Ἰησοῦ , voc., Mk 1:24 , al. Joshua : Ac 7:45 , He 4:8 . Jesus , son of Eliezer: Lk 3:29 . Jesus , surnamed Justus: Col 4:11 . v.s. βαραββᾶς .
Derivation: of Hebrew origin (H03091);
one who stands beside, the warrior who stands by the charioteer, a transgressor
Primary meaning: one who stands beside, the warrior who stands by the charioteer, a transgressor. Strong's: a violator. Lexical nuances: one who stands beside , the warrior who stands by the charioteer (cf. παραβαίνω , 1).
Derivation: from G3845 (παραβαίνω);
1 Corinthians • Chapter 15 (58 verses)
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that w... Mentions: Yeshua the Messiah , James ( Jacob ), Adam , Ephesus .
New Testament • 1 Chapters
Philemon (New Testament, 1 chapters). Key figures: Yeshua the Messiah . Opens with: "Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,..."
God, gods, deity
Plural of majesty used predominantly with singular verbs to designate the one true God, Creator of the universe, possessing supreme transcendent power, sovereign authority, and plenitude of divine attributes.
Derivation: Plural of אֱלוֹהַּ (H433), probably from אֵל (H410).
John • Chapter 10 (42 verses)
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he... Mentions: Yeshua the Messiah , Jerusalem , Solomon's , Jordan .
Theopneustos, Dual Authorship, Infallibility, and Sola Scriptura
Primary biblical claim that all Scripture is God-breathed (theopneustos, 2 Tim 3:16 ) and produced by human authors carried along by the Holy Spirit ( 2 Pet 1:20-21 ). Sola Scriptura articulates its unique supreme authority for faith and practice.
Philemon • Chapter 1 (25 verses)
Paul, a prisoner of Jesus Christ , and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: Grace to you, and peace, from God our Father and the Lord Jesus Christ. Mentions: Yeshua the Messiah.
Daniel 12, Second Temple Sectarian Views, The Bema Seat, and The Great White Throne
Direct biblical certainty on the bodily resurrection of both the righteous and the unrighteous ( Dan 12:2 , John 5:28-29 , Acts 24:15 ) and universal divine judgment according to truth ( Rom 2:5-11 , Rev 20:11-15 ). Theories on the intermediate state (conscious rest/torment vs soul sleep vs purgatorial cleansing) represent scholarly debate.
Matthew • Chapter 8 (34 verses)
When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his lepr... Mentions: Yeshua the Messiah , Moses , Jacob/Israel , Abram/Abraham , Isaac , Capernaum .
to give, hand over, to commit
Primary meaning: to give, hand over, to commit, commend. Strong's: to surrender, i.e yield up, intrust, transmit. Lexical nuances: to give or hand over to another: c. acc. et dat., Mt 11:27 25:14 , Lk 4:6 , al.; of being delivered up to a course of teaching, pass. seq. εἰς , Ro 6:17 . to commit , commend : Ac 14:26 15:40 , I Pe 2:23 . to give or deliver up to prison or judgment: c. acc. pers., Mt 4:12 , Mk 1:14 , Ro 4:25 , II Pe 2:4 ; id. seq. ὑπέρ , Ro 8:32 ; c. dat., Mt 5:25 , Mk 15:1 , Lk 12:58 , Jo 19:11 , al.; id. seq...
Derivation: from G3844 (παρά) and G1325 (δίδωμι);
Matthew • Chapter 19 (30 verses)
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee , and came into the coasts of Judaea beyond Jordan ; And great multitudes followed him; and he healed them there. The Pharisees also came unto him, tempting him, and saying unto him, Is it law... Mentions: Yeshua the Messiah , Moses , Jacob/Israel , Galilee , Jordan .
power, might, strength, ability, power, power, might
Primary meaning: power, might, strength, ability, power, power, might, force. Strong's: force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself). Lexical nuances: power, might, strength ; relatively, ability, power to perform: Mt 25:15 , Ac 3:2 , He 11:11 ; κατὰ δ. , II Co 8:3 ; παρὰ δ. , ib. ; ὑπὲρ δ. , II Co 1:8 ; of pecuniary ability, II Co 8:3 , Re 18:3 ; absol., power, might : Lk 24:49 , Ac 1:8 ; opp. to ἀσθένεια , I Co 15:43 ; ἡ δ. τ. ἁμαρτίας , I Co 15:56 ; of power in action, Ro 1:16 , 20 , I Co l:18 , Phl 3:10 , al. ἡ δ. τ. Θεοῦ , Mt 22:29 , Mk ...
Derivation: from G1410 (δύναμαι);
New Testament • 1 Chapters
Jude (New Testament, 1 chapters). Key figures: Yeshua the Messiah , James ( Jacob ), Michael , Moses , Cain , Enoch . Key places: Egypt , Sodom , Adam . Opens with: "Jude, the servant of Jesus Christ, and brother of James , to them that are sanctified by God the Father, and preserved in Jesus Christ, and c..."
