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τέλος (telos)

τέλος (telos) (Greek Lexicon • G5056 • end, to, at the end): end, to, at the end. Primary meaning: end, to, at the end, to the uttermost. Strong's: properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid). Lexical nuances: end : most freq. of the termination or limit of an act or state (in NT also of the end of a period of time, cl. τελευτή ), Lk 1:33 , I Co 10:11 , II Co 3:13 , I Pe 4:7 ; by meton., of one who makes an end, Ro 10:4 ; ἕως ( ἄχρι, μέκρι ) τέλους , I Co 1:8 , II Co 1:13 , He 3:14 6:11 , Re 2:26 ; εἰς τ. , to or at the end , Mt 10:22 , Mk 13:13 , Lk 18:5 , Jo 13:1 (or here, to the uttermost , v. Wes... It is closely linked with Nahor (Generation 18 • Messianic Line • Child of Serug ): Nahor is a biblical figure in Generation 18 of the Messianic Line , child of Serug , parent of Terah . ( Genesis 11:22 , 1 Chronicles 1:25-26 , Luke 3:34-35 , Genesis 11:24-25 )

Connected Genealogical Figures & Lineage

Nahor (Generation 18 • Messianic Line • Child of Serug ): Nahor is a biblical figure in Generation 18 of the Messianic Line , child of Serug , parent of Terah . ( Genesis 11:22 , 1 Chronicles 1:25-26 , Luke 3:34-35 , Genesis 11:24-25 ) (mentioned in Genesis 11 , Genesis 22 , Genesis 24 ) Terah (Generation 19 • Messianic Line • Child of Nahor): Terah is a biblical figure in Generation 19 of the Messianic Line, child of Nahor, parent of Haran , Abram/Abraham , Nahor. ( Genesis 11:24 , 1 Chronicles 1:25-26 , Luke 3:34 , Genesis 11:32 ) (mentioned in Genesis 11 , Joshua 24 , 1 Chronicles 1 ) Jephunneh (Generation 25 • Child of Shelah ): Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah. (mentioned in Genesis 15 , Genesis 28 , Numbers 13 ) Abram/Abraham (Generation 20 • Messianic Line • Child of Terah): ( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world. (mentioned in Genesis 11 , Genesis 14 , Genesis 17 )

Biblical Geography & Sacred Architecture

Key geographical locations connected to this topic include Telem (Ancient biblical location referenced in Josh 15:24 (identified with Baalath-beer ).)

Scripture Witness (KJV) & Canonical Context

Primary KJV scripture witnesses include Isaiah 41:28 : "For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word."; Genesis 20:13 : "And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall ..."; Deuteronomy 28:49 : "The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;". Related canonical books and chapters: Deuteronomy (Old Testament • 34 Chapters).

Connected Topics & Entities Book/Chapter Verse Person Place Lexicon Theology Commentary

Topics, People & Places (36)

τέλος
telos
G5056 Greek
end, to, at the end

end, to, at the end. Primary meaning: end, to, at the end, to the uttermost. Strong's: properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid). Lexical nuances: end : most freq. of the termination or limit of an act or state (in NT also of the end of a period of time, cl. τελευτή ), Lk 1:33 , I Co 10:11 , II Co 3:13 , I Pe 4:7 ; by meton., of one who makes an end, Ro 10:4 ; ἕως ( ἄχρι, μέκρι ) τέλους , I Co 1:8 , II Co 1:13 , He 3:14 6:11 , Re 2:26 ; εἰς τ. , to or at the end , Mt 10:22 , Mk 13:13 , Lk 18:5 , Jo 13:1 (or here, to the uttermost , v. Wes...

Nahor
81% Messianic Line
Generation 18 • Messianic Line • Child of Serug

Nahor is a biblical figure in Generation 18 of the Messianic Line , child of Serug , parent of Terah . ( Genesis 11:22 , 1 Chronicles 1:25-26 , Luke 3:34-35 , Genesis 11:24-25 )

Terah
81% Messianic Line
Generation 19 • Messianic Line • Child of Nahor

Terah is a biblical figure in Generation 19 of the Messianic Line , child of Nahor , parent of Haran , Abram/Abraham , Nahor . ( Genesis 11:24 , 1 Chronicles 1:25-26 , Luke 3:34 , Genesis 11:32 )

Jephunneh
76% Gen 25
Generation 25 • Child of Shelah

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife, Shua, was a Canaanite woman( Genesis 28:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Abram/Abraham
75% Messianic Line
Generation 20 • Messianic Line • Child of Terah

( Genesis 11:26 , 1 Chronicles 1:26-27 , Luke 3:34 , Genesis 25:7-10 ) G-d renamed Abram to Abraham ( Genesis 17:5 ). Abram was the first person called 'Hebrew' in the Bible ( Genesis 14:13 ). Abram was born 1948 years from the creation of the world.

Telah
74% Gen 27
Generation 27 • Child of Rephah

Telah is a biblical figure in Generation 27, child of Rephah , parent of Tahan . ( 1 Chronicles 7:25 )

Caleb
74% Gen 26
Generation 26 • Child of Jephunneh

Caleb is the son of Jephunneh ( Numbers 13:6 ) who was a Kenizzite ( Numbers 32:12 ) of the tribe of Judah ( Numbers 13:6 ). Kenizzites were Canaanites ( Genesis 15:18-21 ). Judah 's first wife (Shua's daughter) was a Canaanite woman( Genesis 38:2 , 12 ). She bore him Er, Onan , and Shelah ( 1 Chronicles 2:3 ) but Er and Onan died. Ergo, it is likely Caleb is descended from Shelah .

Peleg
72% Messianic Line
Generation 15 • Messianic Line • Child of Eber (or Heber)

( Genesis 10:25 , 1 Chronicles 1:19 , Luke 3:35 , Genesis 11:18-19 ) The first person of Scripture's genealogies to die after the Flood was someone born after the Flood : Peleg.

Rephah
71% Gen 26
Generation 26 • Child of Beriah

Rephah is a biblical figure in Generation 26, child of Beriah , parent of Telah . ( 1 Chronicles 7:25 )

Eber (or Heber)
70% Messianic Line
Generation 14 • Messianic Line • Child of Shelah

( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 , Genesis 11:17-18 ) Eber/Heber is the person who became the father of the Hebrews . Abram was the first to be called a Hebrew in Scripture ( Genesis 14:13 ).

Judah
68% Messianic Line
Generation 23 • Messianic Line • Child of Jacob/Israel

Judah is a biblical figure in Generation 23 of the Messianic Line , child of Jacob/Israel , parent of Er, Onan , Shelah , Perez , Zerah . ( Genesis 29:35 , 1 Chronicles 2:1 )

τελειόω
teleioo
G5048 Greek
bring to an end, finish, accomplish, fulfil, to bring to maturity, completeness, to complete, perfect

bring to an end, finish, accomplish, fulfil, to bring to maturity, completeness, to complete, perfect. Primary meaning: bring to an end, finish, accomplish, fulfil, to bring to maturity, completeness, to complete, perfect. Strong's: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character). Lexical nuances: bring to an end, finish, accomplish, fulfil : Jo 4:34 , Ac 20:24 ; of time, Lk 2:43 , Jo 5:36 17:4 ; pass., ἡ γραφή , Jo 19:28 .

τελειωτής
teleiotes
G5051 Greek
a consummator, finisher

a consummator, finisher. Primary meaning: a consummator, finisher. Strong's: a completer, i.e. consummater. Lexical nuances: a consummator, finisher : He 12:2 (nowhere else).†

Shem
66% Messianic Line
Generation 11 • Messianic Line • Child of Noah

( Genesis 5:32 , 1 Chronicles 1:4 , Luke 3:36 ) • ( Genesis 11:10-11 ) Shem was the oldest of Noah 's sons (Shem is older than Japheth - Genesis 10:21 , Ham is the youngest son- Genesis 9:22-24 )

Perez
66% Messianic Line
Generation 24 • Messianic Line • Child of Judah

( Genesis 38:29 , Genesis 46:12 , Numbers 26:20 , 1 Chronicles 2:4 , 1 Chronicles 4:1 )Perez was the twin brother of Zerah . ( Genesis 38:29-30 )

τέλειος
teleios
G5046 Greek
having reached its end, finished, mature, complete, perfect, full-grown, mature, complete, perfect

having reached its end, finished, mature, complete, perfect, full-grown, mature, complete, perfect. Primary meaning: having reached its end, finished, mature, complete, perfect, full-grown, mature, complete, perfect, complete, perfect. Strong's: complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588 (ὁ)) completeness. Lexical nuances: having reached its end, finished, mature, complete, perfect ;

צֶלֶם
selem
H6754 Hebrew
image, likeness, statue, model

image, likeness, statue, model. Image, representation, statue; foundational theological term for Imago Dei (Genesis 1:26-27), designating humankind as God's representative vice-regents.

Telem
62% Mapped Place
Biblical Place • Baalath-beer • 32.050°N, 35.733°E

Ancient biblical location referenced in Josh 15:24 (identified with Baalath-beer ).

Eleazar
62% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 6:50 , 24:1 , Ezra 7:5 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

ἀπολογία
apologia
G0627 Greek
a speech in defence

a speech in defence. Primary meaning: a speech in defence. Strong's: a plea ("apology"). Lexical nuances: a speech in defence : Ac 25:16 , II Co 7:11 , Phl 1:7 , 16 , II Ti 4:16 ; c. dat. pers., I Co 9:3 , I Pe 3:15 ; seq. πρός , Ac 22:1 .†

Deuteronomy
61% Old Testament
Old Testament • 34 Chapters

Deuteronomy (Old Testament, 34 chapters). Key figures: Moses , Jacob/Israel , Laban , Moab , Abram/Abraham , Isaac . Key places: Jordan , Paran , Tophel , Laban , Hazeroth , Dizahab . Opens with: "These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between P..."

Shelah
61% Messianic Line
Generation 13 • Messianic Line • Child of Arpachshad (or Arphaxad)

Shelah is a biblical figure in Generation 13 of the Messianic Line , child of Arpachshad (or Arphaxad ), parent of Eber (or Heber ). ( Genesis 10:24 , 1 Chronicles 1:18 , Luke 3:35 )

Jacob/Israel
61% Messianic Line
Generation 22 • Messianic Line • Child of Isaac

( Genesis 21:26 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 49:33 ) G-d changed Jacob's name to Israel ( Genesis 32:28 ).

Noah
60% Messianic Line
Generation 10 • Messianic Line • Child of Lamech

( Genesis 5:28-29 , 1 Chronicles 1:4 , Luke 3:36 ) The Flood came when Noah was 600 years old ( Genesis 7:6 ) • ( Genesis 9:29 )

אָב
ab
H1 Hebrew
father, forefather, patriarch

father, forefather, patriarch. Father, ancestor, founder of clan; God as Father of Israel ('Is not He your Father, who bought you?', Deuteronomy 32:6).

Phinehas
60% Gen 28
Generation 28 • Child of Eleazar

( Exodus 6:25 , Numbers 25:7-8 , 1 Chronicles 6:50 , Ezra 7:5 ) The LORD gave Phinehas His covenant of peace- covenant of a perpetual priesthood ( Numbers 25:11-13 )

συντέλεια
synteleia
G4930 Greek
a joint payment or contribution, joint action, consummation, completion

a joint payment or contribution, joint action, consummation, completion. Primary meaning: a joint payment or contribution, joint action, consummation, completion. Strong's: entire completion, i.e. consummation (of a dispensation). Lexical nuances: in cl., a joint payment or contribution for public service; hence, generally, joint action (Plat.).

Isaac
59% Messianic Line
Generation 21 • Messianic Line • Child of Abram/Abraham

( Genesis 21:5 , 1 Chronicles 1:34 , Luke 3:34 , Genesis 35:28-29 ) G-d named Isaac before he was even born ( Genesis 17:19 ).

Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 , 6:43 ) The families of the Gershonites were to camp behind the tabernacle westward ( Numbers 3:23 ).

Ithamar
59% Gen 27
Generation 27 • Child of Aaron

( Exodus 6:23 , Numbers 3:2 , Numbers 26:60 , 1 Chronicles 6:3 , 1 Chronicles 24:1 ) Moses , Aaron , and his sons were to camp before the tabernacle eastward, toward the sunrise ( Numbers 3:38 ).

Joshua
59% Gen 33
Generation 33 • Child of Nun (or Non)

( 1 Chronicles 7:27 ) This is the Joshua, son of Nun , who was Moses ' servant ( Exodus 33:11 ) and who brought the Israelites into their Land ( Joshua 6:6 ). He was 110 years old ( Joshua 24:29 )

Reu
59% Messianic Line
Generation 16 • Messianic Line • Child of Peleg

Reu is a biblical figure in Generation 16 of the Messianic Line , child of Peleg , parent of Serug . ( Genesis 10:25 , 1 Chronicles 1:24-25 , Luke 3:35 , Genesis 11:20-21 )

רָאָה
raa
H7200 Hebrew
to see, inspect, perceive, provide

to see, inspect, perceive, provide. To behold, inspect; theologically God's sovereign oversight and gracious provision: Yahweh-Yireh ('The LORD will provide', Genesis 22:14).

Merari
58% Gen 24
Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 ) The families of the sons of Merari were to camp on the northward side of the tabernacle ( Numbers 3:35 ).

Kohath
58% Gen 24
Generation 24 • Child of Levi

( Genesis 46:11 , Exodus 6:16 , Numbers 3:17 , 1 Chronicles 2:1 , 6:1 , 6:16 ) The families of the sons of Kohath were to camp on the southward side of the tabernacle ( Numbers 3:29 ).

Onan
58% Gen 24
Generation 24 • Child of Judah

( Genesis 38:2-4 , Genesis 46:12 , 1 Chronicles 2:3 , Genesis 38:9-10 ) Onan did what was displeasing in the sight of the Lord, so He took his life. ( Genesis 38:10 )

Scripture Passages (24)

For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

For I bear them record that they have a zeal of God, but not according to knowledge.

As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him.

He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

For verily all men by nature were but vain who had no perception of God, And from the good things that are seen they gained not power to know him that is, Neither by giving heed to the works did they recognize the artificer;

Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is.

And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.

And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

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