1 Samuel • Chapter 28 (25 verses)
And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel . And Achish said unto David , Know thou assuredly, that thou shalt go out with me to battle, thou and thy men. And David said to Achish, Surely thou shalt know ... Mentions: Jacob/Israel , David, Samuel , Saul , Amalek , Ramah 1 , Shunem , Gilboa .
2 Kings • Chapter 4 (44 verses)
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen. And Elisha said unto her, What s... Mentions: Baal , Shunem , Carmel , Gilgal 1 .
Joshua • Chapter 19 (51 verses)
And the second lot came forth to Simeon , even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah . And they had in their inheritance Beer–sheba, or Sheba , and Moladah , And Hazar–shual, and ... Mentions: Simeon, Judah , Zebulun , Japhia , Issachar , Sheba , Moladah , Balah , Ezem , Eltolad .
Biblical Place • Bethel 1 • 31.931°N, 35.221°E
Ancient biblical location referenced in 1 Sam 10:5 (identified with Bethel 1 ).
Biblical Place • Gilgal 1 • 31.864°N, 35.519°E
Ancient biblical location referenced in Josh 5:3 (identified with Gilgal 1 ).
Biblical Place • Hamath • 35.136°N, 36.749°E
Ancient biblical location referenced in Ezek 47:16 (identified with Hamath ).
Biblical Place • Ancient Near East
mobile. Referenced in Ex 26:33 .
Biblical Place • Sibmah • 31.815°N, 35.767°E
Ancient biblical location referenced in Num 32:3 (identified with Sibmah ).
Interactive 3D Cuneiform Artifact • Ezra 1:1–4
Ancient barrel-shaped baked clay cylinder inscribed in Babylonian cuneiform on behalf of King Cyrus the Great after his conquest of Babylon in 539 BC, recording his policy of restoring exiled peoples and sacred temple vessels to their homelands—paralleling the decree in Ezra 1:1–4 and 2 Chronicles 36:22–23 .
Biblical Place • Ancient Near East
mobile. Referenced in Ex 26:34 .
holy, holy ones, saints
Holy; applied to the angels ('holy watcher', Daniel 4:13) and the redeemed saints who inherit the eternal kingdom ('the saints of the Most High', Daniel 7:18, 22).
Derivation: Aramaic corresponding to קָדוֹשׁ (H6918).
to be over and above, to be, remain over
Primary meaning: to be over and above, to be, remain over, to abound. Strong's: to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel. Lexical nuances: Prop., intrans., of things, to be over and above the number (Hes.), hence, to be or remain over : Mt 14:20 15:37 , Lk 9:17 , Jo 6:12 , 13 ; to abound , be in abundance : Mk 12:44 , Lk 12:15 21:4 , Ac 16:5 , Ro 3:7 5:15 , II Co 1:5 8:2 9:12 , Phl 1:26 . Of persons, to abound in , have in abundance : I Co 14:12 15:58 , Phl 4:12 , 18 ; c. gen., Lk 15:17 T; to be superior or better , to excel : abs...
Derivation: from G4053 (περισσός);
to devote to destruction, banish to God
To dedicate completely to God through destruction, execute holy ban against idolatrous nations (Deuteronomy 7:2, Joshua 6:21).
Derivation: Primitive root.
holy, sacred, set apart
Sacred, holy, set apart from moral impurity and creaturely existence; describes God's moral purity, transcendent majesty, and otherness ('Holy One of Israel').
Derivation: From קָדַשׁ (H6942) to consecrate, be holy.
to strike at, to punish, to rebuke, reprove
Primary meaning: to strike at, to punish, to rebuke, reprove. Strong's: to chastise, i.e. (with words) to upbraid. Lexical nuances: to strike at, to punish .
Derivation: from G1909 (ἐπί) and G4141 (πλήσσω);
to treat with contempt, to convict, show him his fault
Primary meaning: to treat with contempt, to convict, show him his fault, to reprove, rebuke. Strong's: to confute, admonish. Lexical nuances: in Hom., to treat with contempt .
Derivation: of uncertain affinity;
to anoint, consecrate with oil
To rub or smear with holy oil, setting persons or objects apart for holy service; typifies the impartation of the Holy Spirit for divine vocation.
Derivation: Primitive root.
to rule, govern, hold dominion
To exercise dominion, rule over; used of God's universal sovereign rule over all nations and creation (Psalm 103:19).
Derivation: Primitive root.
a handing down, over, transfer
Primary meaning: a handing down, over, transfer, transmission. Strong's: transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law. Lexical nuances: a handing down or over , transfer , transmission (Arist., Polyb., al., LXX).
Derivation: from G3860 (παραδίδωμι);
Judith • Chapter 16 (25 verses)
And Judith began to sing this thanksgiving in all Israel , and all the people sang with loud voices this song of praise. And Judith said, Begin to my God with timbrels, Sing to my Lord with cymbals: Tune to him psalm and praise: Exalt him, and call upon his name. For the Lord is t... Mentions: Jacob/Israel , Asshur , Merari , Jerusalem .
the Lord GOD
Variation of the Tetragrammaton pointed with vowels of Elohim when adjacent to Adonai; points to Yahweh as Sovereign Lord and Creator.
Derivation: Point-variant of H3068.
spirit, Holy Spirit
Spirit; in Daniel applied to the Holy Spirit dwelling in Daniel ('in whom is the spirit of the holy gods', Daniel 4:8, 5:11).
Derivation: Aramaic corresponding to רוּחַ (H7307).
Ezekiel • Chapter 45 (25 verses)
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders th... Mentions: Jacob/Israel .
Selah, lift up, musical/theological pause
Musical, liturgical, and theological pause in the Psalms and Habakkuk, inviting solemn contemplation of great redemptive truths.
Derivation: Perhaps from סָלַל (H5549) to lift up, exalt.
the LORD, Yahweh
The proper covenant name of the God of Israel, the Tetragrammaton (YHWH), revealing God as the self-existent, eternally active, and covenant-faithful Redeemer ('I AM WHO I AM', Exodus 3:14). BDB: proper name of God of Israel, denoting Him who is continually present to redeem and fulfill His promises.
Derivation: From הָיָה (H1961) to be, exist; lit. 'He who causes to be' or 'He who is'.
peace, wholeness, well-being
Completeness, soundness, welfare, safety, wholeness, peace; covenantal flourishing and harmonious reconciliation between God, humanity, and creation resulting from righteousness.
Derivation: From שָׁלַם (H7999) to be complete, restore.
to cut around, to circumcise, to be circumcised
Primary meaning: to cut around, to circumcise, to be circumcised, receive circumcision. Strong's: to cut around, i.e. (specially) to circumcise. Lexical nuances: to cut around (Hdt.), hence, to circumcise ( π. τὰ αἰδοῖα , Hdt.): Lk 1:59 2:21 , Jo 7:22 , Ac 7:8 15:5 16:3 21:21 . Pass. and mid., to be circumcised , receive circumcision : Ac 15:1 , I Co 7:18 , Ga 2:3 5:2 , 3 6:12 , 13 . Metaph. (cf. De 10:16 , Je 4:4 , al.), Col 2:11 (v. Deiss., BS , 151 f.; MM, xix).†
Derivation: from G4012 (περί) and the base of G5114 (τομώτερος);
circumcision, the circumcised
Primary meaning: circumcision, the circumcised. Strong's: circumcision (the rite, the condition or the people, literally or figuratively). Lexical nuances: circumcision ; of the rite itself: Jo 7:22 , 23 , Ac 7:8 , Ro 4:11 , Ga 5:11 , Phl 3:5 ; of the state of circumcision: Ro 2:25-28 3:1 , I Co 7:19 , Ga 5:6 6:15 , Col 3:11 ; ἐν π. ὤν , Ro 4:10 ; by meton., ἡ π. = οἱ περιτμηθέντες , the circumcised : Ro 3:30 4:9 , 12 15:8 , Ga 2:7-9 , Eph 2:11 ; οἱ ἐκ τῆς π. , of Jews, Ro 4:12 ; of Jewish Christians, Ac 11:2 , Ga 2:12 , Tit 1:10 ; οἱ ἐκ π. πιστοί...
Derivation: from G4059 (περιτέμνω);
