understanding, practical wisdom, prudence
Primary meaning: understanding, practical wisdom, prudence. Strong's: mental action or activity, i.e. intellectual or moral insight. Lexical nuances: understanding, practical wisdom, prudence : Lk 1:17 , Eph 1:8 .†
Derivation: from G5426 (φρονέω);
Biblical Place • Kenath • 32.757°N, 36.616°E
Ancient biblical location referenced in Num 32:42 , Judg 8:11 (identified with Kenath ).
Biblical Place • 30.937°N, 35.617°E
Ancient biblical location referenced in Deut 1:1 .
Biblical Place • Shaphir • 31.744°N, 34.694°E
Ancient biblical location referenced in Josh 15:37 (identified with Shaphir ).
Biblical Place • 31.870°N, 35.067°E
Ancient biblical location referenced in Josh 19:44 .
Nehemiah • Chapter 5 (19 verses)
And there was a great cry of the people and of their wives against their brethren the Jews. For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. Some also there were that said, We have mortgaged our la... Mentions: Judah .
Lamentations • Chapter 5 (22 verses)
Remember, O Lord, what is come upon us: consider, and behold our reproach. Our inheritance is turned to strangers, our houses to aliens. We are orphans and fatherless, our mothers are as widows. Mentions: Judah , Zion .
The Wisdom of Solomon • Chapter 2 (24 verses)
For they said within themselves, reasoning not aright, Short and sorrowful is our life; And there is no healing when a man comes to his end, And none was ever known that gave release from Hades. Because by mere chance were we born, And hereafter we shall be as though we had nev...
to change, exchange, to change
Primary meaning: to change, exchange, to change, to reconcile. Strong's: to change mutually, i.e. (figuratively) to compound a difference. Lexical nuances: prop., to change , exchange (esp. of money); hence, of persons, to change from emnity to friendship, to reconcile (for exx. in cl., v. Thayer, LS): of the reconciliation of man to God (Lft., Notes , 288; ICC on Ro 5:10 ; DCG , ii, 474, 797), II Co 5:18 , 19 ; pass., Ro 5:10 , II Co 5:20 ; of a woman returning to her husband, I Co 7:11 (cf. ἀπο-καταλλάσσω ).†
Derivation: from G2596 (κατά) and G236 (ἀλλάσσω);
Judith • Chapter 3 (10 verses)
And they sent to him messengers with words of peace, saying, Behold, we the servants of Nebuchadnezzar the great king lie before you: use us as it is pleasing in your sight. Behold, our dwellings, and all our country, and all our fields of wheat, and our flocks and herds, and all... Mentions: Geba 1 .
offering, oblation, sacrificial gift
Offering, sacrificial present brought near; generic term for all oblations presented at altar, reflecting worshiper drawing near to God.
Derivation: From קָרַב (H7126) to come near, present.
Psalms • Chapter 124 (8 verses)
If it had not been the Lord who was on our side, now may Israel say; If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Mentions: Jacob/Israel .
The Third Book of the Maccabees • Chapter 7 (23 verses)
King Ptolemy Philopator to the commanders throughout Egypt , and to all who are set over affairs, joy and strength. We, too, and our children are well; and God has directed our affairs as we wish. Certain of our friends did of malice vehemently urge us to punish the Jews of our re... Mentions: Jacob/Israel , Egypt , Ptolemais .
vanity, vapor, breath, transient futility
Vapor, passing breath, transient futility; leitmotif of Ecclesiastes ('Vanity of vanities, all is vanity', Ecclesiastes 1:2); mortal transience without God.
Derivation: From הָבַל (H1891) to act vanity.
Genesis • Chapter 32 (32 verses)
And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim . And Jacob sent messengers before him to Esau his brother unto the land of Seir , the country of Edom . Mentions: Jacob/Israel, Esau (Edom), Laban , Abram/Abraham , Isaac , Mahanaim , Esau, Seir , Edom.
Genesis • Chapter 33 (20 verses)
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah , and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel a... Mentions: Jacob/Israel , Esau (Edom), Leah, Joseph , Canaan , Esau, Seir , Succoth 1 , Shechem .
to reconcile completely
Primary meaning: to reconcile completely. Strong's: to reconcile fully. Lexical nuances: to reconcile completely : Eph 2:16 , Col 1:20 , 21 .†
Derivation: from G575 (ἀπό) and G2644 (καταλλάσσω);
to come, to go
Primary meaning: to come, to go. Strong's: to come or go (in a great variety of applications, literally and figuratively). Lexical nuances: to come ; of persons, either as arriving or returning from elsewhere: Mt 8:9 , Mk 6:31 , Lk 7:8 , Jo 4:27 , Ro 9:9 , al.; seq. ἀπό , Mk 5:35 7:1 , Jo 3:2 , al.; ἐκ , Lk 5:17 , Jo 3:31 , al.; εἰς , Mk 1:29 , al.; διά seq. εἰς , Mk 7:31 ; ἐν (Cremer, 263 f., but v.s. ἐν ), Ro 15:29 , I Co 4:21 ; ἐπί , c. acc., Mk 6:53 11:13 , Jo 19:33 , al.; κατά , c. acc., Lk 10:33 Ac 16:7 ; παρά , c. gen., Lk 8...
Derivation: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur);
man, a merchant, men
Primary meaning: man, a merchant, men, people. Strong's: from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being. Lexical nuances: man : generically, a human being, male or female (Lat. homo ): Jo 16:21 ; c. art., Mt 4:4 12:35 , Mk 2:27 , Jo 2:25 , Ro 7:1 , al; disting. from God, Mt 19:6 , Jo 10:33 , Col 3:23 , al.; from animals, etc., Mt 4:19 , Lk 5:10 , Re 9:4 , al.; implying human frailty and imperfection, I Co 3:4 ; σοφία ἀνθρώπων , I Co 2:5 ; ἀνθρώπων ἐπιθυμίαι , I Pe 4:2 ; κατὰ ἄνθρωπον περιπατεῖν , I Co 3:3 ; κατὰ ἄ...
Derivation: from G435 (ἀνήρ) and (the countenance;
Generation 29 • Child of Mikloth
Shimeam is a biblical figure in Generation 29, child of Mikloth . ( 1 Chronicles 9:38 )
almighty
Primary meaning: almighty. Strong's: the all-ruling, i.e. God (as absolute and universal sovereign). Lexical nuances: almighty : II Co 6:18 , Re 1:8 4:8 11:17 15:3 16:7 , 14 19:6 , 15 21:22 .†
Derivation: from G3956 (πᾶς) and G2904 (κράτος);
gracefulness, grace, loveliness, graciousness, grace, graciousness, kindness, goodwill, favour
Primary meaning: gracefulness, grace, loveliness, graciousness, grace, graciousness, kindness, goodwill, favour, favour, grace. Strong's: graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude). Lexical nuances: objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ec 10:12 , Si 21:16 , al.): Col 4:6 ; λόγοι τ. χάριτος (gen. qual.), Lk 4:22 . Subjectively, on the part of the giver, grace, graciousness, kindness, goodwill, favour : Lk 2:52 , Ac 7:10 , al.; esp. in NT of the divine favour, grace , with emphasis on its freeness and universa...
Derivation: from G5463 (χαίρω);
Generation 24 • Child of Joseph
Manasseh is a biblical figure in Generation 24, child of Joseph . ( Genesis 41:51 )
exchange, reconciliation
Primary meaning: exchange, reconciliation. Strong's: exchange (figuratively, adjustment), i.e. restoration to (the divine) favor. Lexical nuances: exchange .
Derivation: from G2644 (καταλλάσσω);
to reveal, uncover, disclose
Primary meaning: to reveal, uncover, disclose. Strong's: to take off the cover, i.e. disclose. Lexical nuances: in general sense (cl.), to reveal , uncover , disclose , of things: Mt 10:26 , Lk 2:35 12:2 , I Co 3:13 ; of persons: pass., Christ, Lk 17:30 ; Antichrist, II Th 2:3 , 6 , 8 .
Derivation: from G575 (ἀπό) and G2572 (καλύπτω);
JESUS, Joshua, Jesus
Primary meaning: JESUS, Joshua, Jesus, Jesus. Strong's: Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites. Lexical nuances: JESUS : Mt 1:21 , al.; ὁ Ἰ , Mt 3:13 , al.; Ἰ. Χριστός , Mt 1:1 , Mk 1:1 , al.; Χρ. Ἰ. , Ro 2:26 , al.; κύριος Ἰ. , Ac 28:31 , al.; Ἰησοῦ , voc., Mk 1:24 , al. Joshua : Ac 7:45 , He 4:8 . Jesus , son of Eliezer: Lk 3:29 . Jesus , surnamed Justus: Col 4:11 . v.s. βαραββᾶς .
Derivation: of Hebrew origin (H03091);
propitiatory
Primary meaning: propitiatory. Strong's: an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple). Lexical nuances: propitiatory ( μνῆμα , FlJ, Ant. , xvi, 7, 1; θάνατος , II Mac, l.c.): of Christ, Ro 3:25 ; as subst., το ἱ. (sc. ἐπίθεμα , Ex 25:16 , 17 , where the word first occurs in LXX and where ἱ. ἐ. = כַּפֹּרֶת (q.v. in BDB, s.v.), elsewhere rendered simply τὸ ἱ ; cf. Deiss., 124 ff.; Westc., He. , in l.), He 9:5 .†
Derivation: neuter of a derivative of G2433 (ἱλάσκομαι);
Generation 25 • Child of Shelah
Jokim is a biblical figure in Generation 25, child of Shelah . ( 1 Chronicles 4:22 )
grace, favor, charm, acceptance
Grace, unmerited favor, charm; finding grace in the eyes of the LORD (Noah in Genesis 6:8; Moses in Exodus 33:17).
Derivation: From חָנַן (H2603) to show favor.
to remain, be left over, survive
To be left over, survive judgment; origin of doctrine of the Remnant preserved by mercy through exile and catastrophe.
Derivation: Primitive root.
Psalms • Chapter 100 (5 verses)
Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
a luminary, light
Primary meaning: a luminary, light. Strong's: an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy. Lexical nuances: a luminary, light : Phl 2:15 , Re 21:11 .†
Derivation: from G5457 (φῶς);