Biblical Place • Nineveh • 36.359°N, 43.153°E
Ancient biblical location referenced in Ezek 27:23 (identified with Nineveh ).
Ezekiel • Chapter 27 (36 verses)
The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyre ; And say unto Tyre , O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God; O Tyre, thou hast said, I am of p... Mentions: Lud , Judah , Jacob/Israel , Dan , Haran , Tyre, Senir , Lebanon , Bashan , Kittim .
Biblical Place • Pithom • 30.594°N, 32.186°E
Ancient biblical location referenced in Ex 1:11 (identified with Pithom ).
Biblical Place • Aroer 2 • 31.962°N, 35.911°E
Ancient biblical location referenced in Num 32:35 (identified with Aroer 2 ).
Biblical Place • 32.725°N, 35.467°E
now Sharona. Referenced in Josh 12:18 .
Biblical Place • Gezer • 31.876°N, 34.922°E
Ancient biblical location referenced in 2 Sam 21:18 , 2 Sam 21:19 (identified with Gezer ).
Biblical Place • 34.754°N, 32.400°E
Ancient biblical location referenced in Acts 13:6 , Acts 13:13 .
iniquity, perversity, guilt and punishment
Crookedness, perversity, iniquity, guilt, and the punishment incurred by twisted rebellion; theological triad with chatta'at and pesha (Exodus 34:7).
Derivation: From עָוָה (H5753) to bend, twist, pervert.
Psalms • Chapter 127 (5 verses)
Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are an heritage o...
simplicity, sincerity, liberality
Primary meaning: simplicity, sincerity, liberality, graciousness. Strong's: singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal). Lexical nuances: simplicity , sincerity : Ro 12:8 , II Co 11:3 , Eph 6:5 , Col 3:22 ; as manifested in generous, unselfish giving, liberality , graciousness : II Co 8:2 9:11 , 13 (v. ICC , Ro. , 12:8 ; Hort, Ja. , 1:5 , and v.s. ἁπλῶς ).†
Derivation: from G573 (ἁπλοῦς);
to atone, expiate, cover, propitiate
To atone, make propitiation, purge, ransom; central action in Leviticus whereby blood expiates guilt, cleanses defilement, and turns away wrath.
Derivation: Perhaps from pitch/covering (H3724), or Akkadian kuppuru (to wipe clean).
Genesis • Chapter 40 (23 verses)
And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt . And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers. And he put them in ward ... Mentions: Joseph , Egypt.
shield, buckler, armed protector
Defensive shield; first revealed to Abram ('Do not be afraid, Abram: I am your shield', Genesis 15:1) and frequently in Psalms.
Derivation: From גָּנַן (H1598) to cover, surround.
Tobit • Chapter 10 (12 verses)
And Tobit his father made his count every day: and when the days of the journey were expired, and they came not, he said, Is he perchance detained? or is Gabael perchance dead, and there is no man to give him the money? And he was sorely grieved.
to stay, abide, remain
Primary meaning: to stay, abide, remain. Strong's: to stay (in a given place, state, relation or expectancy). Lexical nuances: to stay , abide , remain . Intrans.; of place: seq. ἐν , Lk 8:27 , al.; παρά , c. dat. pers., Jo 1:40 , al; σύν , Lk 1:56 ; καθ’ ἑαυτόν , Ac 28:16 ; c. adv., ἐκεῖ , Mt 10:11 ; ὧδε , Mt 26:38 ; metaph., I Jo 2:18 ; of the Holy Spirit, Jo 1:32 , 33 14:17 ; of Christ, Jo 6:56 15:4 , al.; ὁ θεός , I Jo 4:15 , conversely, of Christians, Jo 6:56 15:4 , I Jo 4:15 , al.; ὁ λόγος τ. θεοῦ , I Jo 2:14 ; ἡ...
Derivation: a primary verb;
Gehenna
Primary meaning: Gehenna. Strong's: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment. Lexical nuances: Gehenna , a valley W. and S. of Jerusalem, which as the site of fire-worship from the time of Ahaz, was desecrated by Josiah and became a dumping-place for the offal of the city. Later, the name was used as a symbol of the place of future punishment, as in NT: Mt 5:29 , 30 10:28 , Mk 9:43 , 45 , 47 , Lk 12:5 , Ja 3:6 ; γ. τ. πυρός , Mt 5:22 18:19 , prob. with ref. to fires of Moloch ( DB , ii, ...
Derivation: of Hebrew origin (H01516 and H02011);
priest, cultic mediator
Priest; consecrated mediator between God and humanity belonging to Aaronic lineage, presenting sacrifices and declaring blessing.
Derivation: Active participle related to Syriac kahna (priest).
grace, favor, charm, acceptance
Grace, unmerited favor, charm; finding grace in the eyes of the LORD (Noah in Genesis 6:8; Moses in Exodus 33:17).
Derivation: From חָנַן (H2603) to show favor.
a speech in defence
Primary meaning: a speech in defence. Strong's: a plea ("apology"). Lexical nuances: a speech in defence : Ac 25:16 , II Co 7:11 , Phl 1:7 , 16 , II Ti 4:16 ; c. dat. pers., I Co 9:3 , I Pe 3:15 ; seq. πρός , Ac 22:1 .†
Derivation: from the same as G626 (ἀπολογέομαι);
Generation 36 • Child of Jarah
Alemeth is a biblical figure in Generation 36, child of Jarah . ( 1 Chronicles 9:42 )
The Wisdom of Solomon • Chapter 9 (18 verses)
O God of the fathers, and Lord who keep your mercy, Who made all things by your word; And by your wisdom you formedst man, That he should have dominion over the creatures that were made by you, And rule the world in holiness and righteousness, And execute judgement in uprightne...
Jeremiah • Chapter 43 (13 verses)
And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the Lord their God, for which the Lord their God had sent him to them, even all these words, Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the... Mentions: Azariah (or Uzziah), Johanan , Judah , Jacob/Israel , Egypt , Babylon , Tahpanhes .
Tobit • Chapter 8 (21 verses)
And when they had finished their supper, they brought Tobias in to her. But as he went, he remembered the words of Raphael, and took the ashes of the incense, and put the heart and the liver of the fish thereupon, and made a smoke therewith. But when the devil smelled the smell,... Mentions: Adam , Egypt .
