Biblical Place • Socoh 1 • 31.681°N, 34.976°E
Ancient biblical location referenced in 1 Kgs 4:10 (identified with Socoh 1 ).
Biblical Place • Bethlehem 1 • 31.705°N, 35.210°E
Ancient biblical location referenced in Jer 41:17 (identified with Bethlehem 1 ).
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in Luke 23:33 (identified with Jerusalem ).
Biblical Place • 32.121°N, 35.150°E
Ancient biblical location referenced in Judg 2:9 .
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in John 19:17 (identified with Jerusalem ).
prayer, prayer to God, a place of prayer
Primary meaning: prayer, prayer to God, a place of prayer. Strong's: prayer (worship); by implication, an oratory (chapel). Lexical nuances: prayer to God: Mt 17:21 (WH, R, txt., om.) 21:22 , Mk 9:29 , Lk 22:45 , Ac 3:1 6:4 10:31 , Ro 12:12 , I Co 7:5 , Col 4:2 ; pl., Ac 2:42 10:4 , Ro 1:10 , Eph 1:16 , Col 4:12 , I Th 1:2 , Phm 4 , 22 , I Pe 3:7 4:7 , Re 5:8 8:3 , 4 ; οἶκος προσευχῆς , Mt 21:13 , Mk 11:17 , Lk 19:46 (LXX); π. καὶ δέησις , Eph 6:18 , Phl 4:6 ; pl., I Ti 2:1 5:5 ; ἡ π. τοῦ θεοῦ , prayer to God (cf. Wi 16:28 ), Lk 6:1...
Derivation: from G4336 (προσεύχομαι);
Biblical Place • Jerusalem • 31.777°N, 35.235°E
Ancient biblical location referenced in 1 Chr 26:16 (identified with Jerusalem ).
that which is owed, a debt
Primary meaning: that which is owed, a debt. Strong's: something owed, i.e. (figuratively) a due; morally, a fault. Lexical nuances: that which is owed , a debt : Ro 4:4 ; metaph. (as Aram. חוֺבָא , חוֺב ), of sin as a debt, Mt 6:12 .†
Derivation: from (the alternate of) G3784 (ὀφείλω);
Biblical Place • Baal-meon • 31.679°N, 35.735°E
Ancient biblical location referenced in Jer 48:23 (identified with Baal-meon ).
fear, reverence, awe (Fear of the LORD)
Awe, holy dread, reverence; 'Fear of the LORD' (Yir'at YHWH) is beginning of wisdom, loving submission to God's holiness.
Derivation: From יָרֵא (H3372) to fear.
atonement, expiation (Yom Kippur)
Atonement, expiation; occurs in plural of intensity Yom Kippurim (Day of Atonement, Leviticus 23:27), annual cleansing of sanctuary and nation.
Derivation: From כָּפַר (H3722) to atone.
Isaiah Chapter 45, Verse 1
Scripture passage in Isaiah 45:1
Isaiah Chapter 45, Verse 8
Scripture passage in Isaiah 45:8
a taking up
Primary meaning: a taking up. Strong's: ascension. Lexical nuances: a taking up : Lk 9:51 (MM, VGT , s.v.).†
Derivation: from G353 (ἀναλαμβάνω);
prayer, intercession, supplication
Prayer, liturgical supplication, intercessory appeal; core genre of Psalms ('A prayer of Moses', Psalm 90:1; Solomon's Temple prayer).
Derivation: From פָּלַל (H6419) to pray, arbitrate.
Psalms • Chapter 4 (8 verses)
Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the Lord h...
dream, revelatory dream
Dream; legitimate channel of divine communication to patriarchs and prophets (Jacob, Joseph, Solomon, Daniel).
Derivation: From חָלַם (H2492) to dream.
that which is cried by a herald, a proclamation, proclamation
Primary meaning: that which is cried by a herald, a proclamation, proclamation, message. Strong's: a proclamation (especially of the gospel; by implication, the gospel itself). Lexical nuances: in cl., that which is cried by a herald , a proclamation . In NT (v. Lft., Notes , 161), of God's heralds, proclamation , message , preaching (i.e. the substance as distinct from the act which would be expressed by † κήρυξις ): Mt 12:41 , Lk 11:32 , I Co 1:21 , II Ti 4:17 , Tit 1:3 ; c. gen. subjc., τὸ κ. μου , I Co 2:4 ; ἡμῶν , I Co 15:14 ; c. gen. obj., Ἰησοῦ Χρ. , Ro 16:25 .†
Derivation: from G2784 (κηρύσσω);
transgression, rebellion, revolt
Rebellion, breach of relationship, defiant revolt against sovereign authority; willful breach of covenant stipulations (Isaiah 53:5).
Derivation: From פָּשַׁע (H6586) to rebel.
to make obeisance, do reverence to, worship
Primary meaning: to make obeisance, do reverence to, worship. Strong's: to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore). Lexical nuances: to make obeisance , do reverence to , worship ; prop. (as in cl., of the gods: Hdt., Æsch., Plat., al.), of God, Christ and supra-mundane beings: absol., Jo 4:20 12:20 , Ac 8:27 24:11 , He 11:21 (Westc., in l.), Re 11:1 ; πίπτειν καὶ π. , Re 5:14 ; c. dat. (of the significance of this constr. as compared with the usual cl., c. acc., v. Abbott, JG , 78 f.; JV , 133 ff.), Jo 4:21 , 23 , Ac 7:43 ,...
Derivation: from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand);
an inherited property, an inheritance, a possession
Primary meaning: an inherited property, an inheritance, a possession, inheritance. Strong's: heirship, i.e. (concretely) a patrimony or (genitive case) a possession. Lexical nuances: prop., an inherited property , an inheritance : Mt 21:38 , Mk 12:7 , Lk 12:13 20:14 ; in general, a possession , inheritance : Ac 7:5 , He 11:8 ; of the Messianic Kingdom and its blessings, Ac 20:32 , Ga 3:18 , Col 3:24 , Eph 1:14 , 18 5:5 , He 9:15 , I Pe 1:4 .†
Derivation: from G2818 (κληρονόμος);
Gehenna
Primary meaning: Gehenna. Strong's: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment. Lexical nuances: Gehenna , a valley W. and S. of Jerusalem, which as the site of fire-worship from the time of Ahaz, was desecrated by Josiah and became a dumping-place for the offal of the city. Later, the name was used as a symbol of the place of future punishment, as in NT: Mt 5:29 , 30 10:28 , Mk 9:43 , 45 , 47 , Lk 12:5 , Ja 3:6 ; γ. τ. πυρός , Mt 5:22 18:19 , prob. with ref. to fires of Moloch ( DB , ii, ...
Derivation: of Hebrew origin (H01516 and H02011);
to be clean, pure, cleanse, purge
To be ritually pure, morally purged; gracious act of God purifying sinner's heart ('Create in me a clean heart', Psalm 51:10).
Derivation: Primitive root.
latter end, future, culmination
Latter end, future, final destiny; especially in prophetic phrase acharit ha-yamim ('the latter days / end of days', Genesis 49:1, Isaiah 2:2) marking Messianic era.
Derivation: From אַחַר (H310) after.
an heir, a possessor
Primary meaning: an heir, a possessor. Strong's: a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor. Lexical nuances: (as in cl.) an heir : Mt 21:38 , Mk 12:7 , Lk 20:14 , Ga 4:1 ; of those who as sons of God inherit the privileges of the Messianic Kingdom; of Christ himself, He 1:2 ; of Abraham, Ro 4:13 , 14 ; of Christians, Ro 8:17 , Ga 3:29 , Tit 3:7 , Ja 2:5 .
Derivation: from G2819 (κλῆρος) and the base of G3551 (νόμος) (in its original sense of partitioning, i.e. (reflexively) getting by apportionment);
an earnest
Primary meaning: an earnest. Strong's: a pledge, i.e. part of the purchase-money or property given in advance as security for the rest. Lexical nuances: an earnest , part payment in advance for security, a first instalment: II Co 1:22 5:5 , Eph 1:14 . (The word is found in cl. and was prob. brought to Greece by the Phœnicians (AR, Eph. , 1:14 ). It is found in π. with both spellings (v. Milligan, NTD , 73). In MGr. ἀρραβῶνα is an engagement ring ; v. MM, s.v.)†
Derivation: of Hebrew origin (H06162);
Satan, the adversary
Primary meaning: Satan, the adversary. Strong's: the accuser, i.e. the devil. Lexical nuances: Satan (i.e. the adversary , as in LXX, ll. c.): Mt 4:10 12:26 , Mk 1:13 3:23 , 26 4:15 , Lk 10:18 11:18 13:16 22:3 , 31 , Jo 13:27 , Ac 5:3 26:18 , Ro 16:20 , I Co 5:5 7:5 , II Co 2:11 11:14 , I Th 2:18 , II Th 2:9 , I Ti 1:20 5:15 , Re 2:9 , 13 , 24 3:9 12:9 20:2 , 7 ; addressed in person of Peter, Mt 16:23 Mk 8:33 ; ἄγγελος Σατανᾶ , II Co 12:7 .†
Derivation: of Chaldee origin corresponding to H04566 (with the definite affix);
a calling, call
Primary meaning: a calling, call. Strong's: an invitation (figuratively). Lexical nuances: a calling , call ; in NT, always of the Divine call to salvation: Ro 11:29 , I Co 1:26 7:20 , Eph 1:18 4:1 , 4 , Phl 3:14 , II Th 1:11 , II Ti 1:9 , He 3:1 , II Pe 1:10 (Cremer, 332).†
Derivation: from a shorter form of G2564 (καλέω);
a teacher
Primary meaning: a teacher. Strong's: an instructor (genitive case or specially). Lexical nuances: given as rendering of Heb. רַבּוֺן , רַבִּי (NT, Ῥαββεί , Ῥαββουνεί q.v.);
Derivation: from G1321 (διδάσκω);
tithe, tenth part
Tenth part consecrated to God, presented from agrarian harvest to support Levites, priests, and care for poor (Deuteronomy 14:28, Malachi 3:10).
Derivation: From עָשַׂר (H6237) to tithe, from עֶשֶׂר (H6235) ten.
to receive by lot, to inherit, to possess oneself of
Primary meaning: to receive by lot, to inherit, to possess oneself of, receive as one's own. Strong's: to be an heir to (literally or figuratively). Lexical nuances: to receive by lot .
Derivation: from G2818 (κληρονόμος);
Ruach Elohim, Pneuma Hagion, Patristic Pneumatology, and the Filioque Debate
Biblical-primary certainty on the full deity and distinct personhood of the Holy Spirit ( Matt 28:19 , Acts 5:3-4 , 1 Cor 2:10-11 ). The historical debate regarding the Filioque ('and the Son') between Western and Eastern branches of the Church is cataloged under scholarly-debate.
word, matter, event, divine decree
Word, speech, matter, historic event; the Word of the LORD (Dǝḇar YHWH) as dynamic creative and prophetic power executing God's sovereign will in history.
Derivation: From דָּבַר (H1696) to speak.
