Byzantine Iconoclasm
Imperial campaign seeking the destruction of holy images as idolatrous
Byzantine Iconoclasm was the violent theological conflict over the religious use of painted icons of Christ and saints, ignited by Emperor Leo III in 726 AD who decreed all images to be idols violating the Second Commandment, ordering their whitewashing and destruction, and persecuting monks who defended them.
Historical Context & Significance
The First Period ended at the Second Council of Nicaea (787 AD) under Empress Irene. A second wave under Leo V (814–843 AD) concluded with the definitive 'Triumph of Orthodoxy' under Empress Theodora on the First Sunday of Lent in 843 AD, ratifying the incarnational theology of John of Damascus and Theodore the Studite.
Genealogical Lineage & Splits
This movement or council is an early root foundation with no preceding parent split in the dataset.
Theological & Hermeneutical Coordinates
Primary Scripture Proof-Texts
Key biblical passages central to this tradition's exegesis and historical debates.
Connected Theological Perspectives & Debates
Universal orthodox agreement across all historic branches that baptism is commanded by Jesus Christ (Matthew 28:19) as the initiatory rite of Christian discipleship involving the Father, Son, and Holy Spirit.
Unanimous Christian consensus that corporate vocal praise of psalms, canticles, and spiritual songs with gratitude in the heart to God is an indispensable element of Christian worship.
Universal confession that the Lord's Supper is a divine ordinance instituted by Christ the night He was betrayed, proclaiming His atoning death until He comes.
Universal agreement that authentic salvation produces genuine love, obedience, and good works, and that dead, hypocritical faith cannot save.
Universal acknowledgment that God is sovereign, omniscient, and that election is a clear biblical doctrine rooted in God's eternal purpose.
Agreement across traditions that endurance in holiness and faith is the mark of authentic discipleship, and that persistent unrepentant sin leads to destruction.
Universal confession across Chalcedonian and Non-Chalcedonian communions that Jesus Christ is fully God and fully man, born of the Virgin Mary, without sin.
Universal confession that the Holy Spirit is fully God, co-eternal and consubstantial with the Father and the Son, sent economically into the world by both the Father and the Son.
Universal confession that Jesus Christ is the supreme Head of the Church, and that local congregations require pastoral leadership, godly teaching, and spiritual oversight.
Unanimous agreement across all Christian communions on the 27 books of the New Testament as divinely inspired canonical scripture.
Universal confession that Jesus Christ died on the cross for our sins and was raised for our justification according to the Scriptures.
Universal Christian agreement that God will judge all people with perfect righteousness and that unrepentant wicked face solemn and terrible consequences.
Universal acknowledgment that all accountable human beings sin and fall short of the glory of God and need redemption through Jesus Christ.
Universal confession that worship (*latreia*) belongs to God alone and that gross physical idols of false gods are strictly abhorred.
Universal confession that salvation transforms the believer into the likeness of Jesus Christ and delivers from the corruption of worldly lust.