Literal Translation / Primary Inscription
Epigraphic RecordA stone altar found near Lystra bears a Greek dedication: 'Touais son of Daos to Zeus the Highest and Hermes...' Another inscription mentions 'priests of Zeus before the city'.
Epigraphic evidence of the indigenous Lycaonian language and paired worship of Zeus and Hermes
Stone inscriptions discovered near the mound of Lystra dedicated to 'Zeus and Hermes' together by local priests, proving the indigenous paired cult documented in Acts 14.
Rigorous 4-part empirical analysis separating ancient text from bias and consensus
A stone altar found near Lystra bears a Greek dedication: 'Touais son of Daos to Zeus the Highest and Hermes...' Another inscription mentions 'priests of Zeus before the city'.
Directly corroborates Acts 14:8–18: when Paul heals a crippled man at Lystra, the crowds shout in the 'Lycaonian language' and call Barnabas 'Zeus' and Paul 'Hermes, because he was the chief speaker', and the priest of Zeus brings bulls and garlands.
Sir William Ramsay demonstrated that the myth of Zeus and Hermes visiting Phrygia/Lycaonia in human guise (preserved in Ovid's *Metamorphoses* 8: Baucis and Philemon) was an active local folk legend at Lystra.
Local votive offerings reflecting indigenous rural Anatolian religious syncretism beneath a veneer of Greek language.